महाभारतः mahābhārataḥ - book-12, chapter-38, verse-15

यस्य ब्रह्मर्षयः पुण्या नित्यमासन्सभासदः ।
यस्य नाविदितं किंचिज्ज्ञानज्ञेयेषु विद्यते ॥१५॥

15. yasya brahmarṣayaḥ puṇyā nityamāsansabhāsadaḥ ,
yasya nāviditaṁ kiṁcijjñānajñeyeṣu vidyate.

15. yasya brahmarṣayaḥ puṇyāḥ nityam āsan sabhāsadaḥ
yasya na aviditam kiṃcit jñānajñeyeṣu vidyate

15. yasya puṇyāḥ brahmarṣayaḥ nityam sabhāsadaḥ āsan
yasya jñānajñeyeṣu kiṃcit aviditam na vidyate

15. Whose holy brahmin sages were always members of his assembly. And for whom nothing at all is unknown concerning knowledge and the knowable.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages, divine sages

• पुण्याः (puṇyāḥ) - pure, holy, meritorious

• नित्यम् (nityam) - always, constantly, perpetually

• आसन् (āsan) - they were

• सभासदः (sabhāsadaḥ) - members of the assembly, courtiers

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• अविदितम् (aviditam) - unknown

• किंचित् (kiṁcit) - anything, something, whatever

• ज्ञानज्ञेयेषु (jñānajñeyeṣu) - among knowledge and the knowable, concerning objects of knowledge

• विद्यते (vidyate) - is found, exists

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages, divine sages

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - a Brahmin sage; a sage of the Brahmin caste; a divine sage

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – Brahmin, spiritual, divine
  noun (neuter)
• ṛṣi – sage, seer
  noun (masculine)

पुण्याः (puṇyāḥ) - pure, holy, meritorious

(adjective)

Nominative, masculine, plural of puṇya

puṇya - meritorious, virtuous, holy, pure, righteous

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

आसन् (āsan) - they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of √as

Root: √as (class 2)

सभासदः (sabhāsadaḥ) - members of the assembly, courtiers

(noun)

Nominative, masculine, plural of sabhāsad

sabhāsad - one sitting in an assembly, a member of a council, a courtier

Compound type : tatpuruṣa (sabhā+sad)

• sabhā – assembly, council, court
  noun (feminine)
• sad – sitting, being
  adjective (masculine)
  Agent noun/suffix
  From √sad (to sit)
  Root: √sad (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

न (na) - not, no

(indeclinable)

अविदितम् (aviditam) - unknown

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle

From √vid (to know) with negative prefix 'a-'

Compound type : nav-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  From √vid (to know)
  Root: √vid (class 2)

किंचित् (kiṁcit) - anything, something, whatever

(indeclinable)

ज्ञानज्ञेयेषु (jñānajñeyeṣu) - among knowledge and the knowable, concerning objects of knowledge

(noun)

Locative, neuter, plural of jñānajñeya

jñānajñeya - knowledge and the knowable

Compound type : dvandva (jñāna+jñeya)

• jñāna – knowledge, wisdom
  noun (neuter)
  From √jñā (to know)
  Root: √jñā (class 9)
• jñeya – knowable, to be known, object of knowledge
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From √jñā (to know)
  Root: √jñā (class 9)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (laṭ) of √vid

From a distinct root 'vid' (to be) from the more common 'vid' (to know)

Root: √vid (class 4)