महाभारतः mahābhārataḥ - book-12, chapter-331, verse-29

बभूवान्तर्गतमतिर्निरीक्ष्य पुरुषोत्तमौ ।
सदोगतास्तत्र ये वै सर्वभूतनमस्कृताः ॥२९॥

29. babhūvāntargatamatirnirīkṣya puruṣottamau ,
sadogatāstatra ye vai sarvabhūtanamaskṛtāḥ.

29. babhūva antargatāmatiḥ nirīkṣya puruṣottamau
sadogatāḥ tatra ye vai sarvabhūtanamaskṛtāḥ

29. puruṣottamau nirīkṣya antargatāmatiḥ babhūva
tatra ye sadogatāḥ vai sarvabhūtanamaskṛtāḥ

29. Having observed the two best of persons (puruṣottama), Narada became deeply reflective. (He also noted) those who were present in the assembly there, who were indeed revered by all beings.

Words meanings summery:

• बभूव (babhūva) - became (became, happened, was)

• अन्तर्गतामतिः (antargatāmatiḥ) - deeply reflective (Narada) (having an absorbed mind, deeply reflective, thoughtful)

• निरीक्ष्य (nirīkṣya) - having observed (having seen, having observed)

• पुरुषोत्तमौ (puruṣottamau) - the two best of persons (puruṣottama) (the two best of persons, two supreme persons)

• सदोगताः (sadogatāḥ) - those who were present in the assembly (gone to the assembly, seated in the assembly)

• तत्र (tatra) - there (in the assembly) (there, in that place)

• ये (ye) - those who (who, which (plural))

• वै (vai) - indeed (indeed, surely, verily)

• सर्वभूतनमस्कृताः (sarvabhūtanamaskṛtāḥ) - revered by all beings (worshipped by all beings, revered by all creatures)

Words meanings and morphology

बभूव (babhūva) - became (became, happened, was)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Indicative

3rd person singular, Perfect tense, active voice. Reduplicated root.

Root: bhū (class 1)

अन्तर्गतामतिः (antargatāmatiḥ) - deeply reflective (Narada) (having an absorbed mind, deeply reflective, thoughtful)

(adjective)

Nominative, masculine, singular of antargatāmati

antargatāmati - one whose mind is absorbed within, thoughtful, deeply reflective

Compound. 'antar' (within) + 'gata' (gone) + 'mati' (mind).

Compound type : bahuvrīhi (antar+gata+mati)

• antar – within, inside
  indeclinable
  preposition/adverb
• gata – gone, arrived, passed
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• mati – mind, thought, intellect
  noun (feminine)

Note: Refers to Narada.

निरीक्ष्य (nirīkṣya) - having observed (having seen, having observed)

(indeclinable)

Absolutive / Gerund

Formed from root īkṣ (to see) with upasarga nis- (out, away, completely) and suffix -ya (after a prefix).

Prefix: nis

Root: īkṣ (class 1)

पुरुषोत्तमौ (puruṣottamau) - the two best of persons (puruṣottama) (the two best of persons, two supreme persons)

(noun)

Accusative, masculine, dual of puruṣottama

puruṣottama - best of men/persons, supreme person, highest being

Compound: 'puruṣa' (person) + 'uttama' (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, cosmic person
  noun (masculine)
• uttama – best, excellent, highest, supreme
  adjective (masculine)

Note: Object of `nirīkṣya`.

सदोगताः (sadogatāḥ) - those who were present in the assembly (gone to the assembly, seated in the assembly)

(adjective)

Nominative, masculine, plural of sadogata

sadogata - gone to an assembly, seated in a hall/assembly

Past Passive Participle

Compound: 'sadas' (assembly, hall) + 'gata' (gone, come).

Compound type : tatpuruṣa (sadas+gata)

• sadas – assembly, council, hall, seat
  noun (neuter)
• gata – gone, arrived, come
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: Refers to 'ye'.

तत्र (tatra) - there (in the assembly) (there, in that place)

(indeclinable)

Adverb of place.

Note: Modifies `sadogatāḥ`.

ये (ye) - those who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

वै (vai) - indeed (indeed, surely, verily)

(indeclinable)

Particle of emphasis.

सर्वभूतनमस्कृताः (sarvabhūtanamaskṛtāḥ) - revered by all beings (worshipped by all beings, revered by all creatures)

(adjective)

Nominative, masculine, plural of sarvabhūtanamaskṛta

sarvabhūtanamaskṛta - worshipped by all beings/creatures

Past Passive Participle

Compound: 'sarvabhūta' (all beings) + 'namaskṛta' (bowed to, worshipped).

Compound type : tatpuruṣa (sarvabhūta+namaskṛta)

• sarvabhūta – all beings, all creatures
  noun (neuter)
  Compound: 'sarva' (all) + 'bhūta' (being, creature).
• namaskṛta – worshipped, saluted, reverenced
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make) with 'namas' (obeisance) as a pre-compound element forming a compound verb 'namas-kṛ'.
  Root: kṛ (class 8)

Note: Refers to 'ye'.