महाभारतः mahābhārataḥ - book-12, chapter-331, verse-14

देवप्रसादानुगतं व्यक्तं तत्तस्य दर्शनम् ।
यद्दृष्टवांस्तदा देवमनिरुद्धतनौ स्थितम् ॥१४॥

14. devaprasādānugataṁ vyaktaṁ tattasya darśanam ,
yaddṛṣṭavāṁstadā devamaniruddhatanau sthitam.

14. deva-prasāda-anugatam vyaktam tat tasya darśanam
yat dṛṣṭavān tadā devam aniruddha-tanau sthitam

14. tat tasya vyaktam darśanam,
yat tadā aniruddha-tanau sthitam devam dṛṣṭavān,
deva-prasāda-anugatam

14. That manifest vision of his, by which he then saw the deity situated in the body of Aniruddha, was obtained through divine grace.

Words meanings summery:

• देव-प्रसाद-अनुगतम् (deva-prasāda-anugatam) - obtained through the grace of the deity (obtained by divine grace, attended by divine favor)

• व्यक्तम् (vyaktam) - manifest, clear, evident

• तत् (tat) - that

• तस्य (tasya) - of the one who saw the vision (his, its)

• दर्शनम् (darśanam) - a divine vision (vision, sight, philosophy, doctrine)

• यत् (yat) - which, what

• दृष्टवान् (dṛṣṭavān) - he saw

• तदा (tadā) - then, at that time

• देवम् (devam) - the Lord (Viṣṇu) (deity, god)

• अनिरुद्ध-तनौ (aniruddha-tanau) - in the body of Aniruddha

• स्थितम् (sthitam) - situated, standing, abiding

Words meanings and morphology

देव-प्रसाद-अनुगतम् (deva-prasāda-anugatam) - obtained through the grace of the deity (obtained by divine grace, attended by divine favor)

(adjective)

neuter, singular of deva-prasāda-anugata

deva-prasāda-anugata - obtained by divine grace, attended by divine favor

Past Passive Participle (anugata)

anugata is PPP of anu + gam (to go, follow). Deva-prasāda is a noun compound.

Compound type : tatpuruṣa (deva+prasāda+anugata)

• deva – deity, god
  noun (masculine)
  Root: div (class 4)
• prasāda – grace, favor, tranquility
  noun (masculine)
  pra + sad- (to sit down, be pleased)
  Prefix: pra
  Root: sad (class 1)
• anugata – followed, obtained, attended, gone after
  adjective
  Past Passive Participle
  From anu + gam
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies 'darśanam'.

व्यक्तम् (vyaktam) - manifest, clear, evident

(adjective)

neuter, singular of vyakta

vyakta - manifest, evident, clear

Past Passive Participle

From vi + añj (to anoint, reveal)

Prefix: vi

Root: añj (class 7)

Note: Qualifies 'darśanam'.

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'darśanam'.

तस्य (tasya) - of the one who saw the vision (his, its)

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

Note: Refers to the subject who had the vision.

दर्शनम् (darśanam) - a divine vision (vision, sight, philosophy, doctrine)

(noun)

neuter, singular of darśana

darśana - vision, sight, view, philosophy

From root dṛś (to see), with suffix -ana.

Root: dṛś (class 1)

Note: The main noun of the first half of the verse.

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Corresponds to 'tat'.

दृष्टवान् (dṛṣṭavān) - he saw

(adjective (participle))

Note: The agent is implied, the person who had the vision.

तदा (tadā) - then, at that time

(indeclinable)

Formed from "tad" (that) + suffix "dā".

Note: An adverb of time.

देवम् (devam) - the Lord (Viṣṇu) (deity, god)

(noun)

Accusative, masculine, singular of deva

deva - deity, god

Root: div (class 4)

अनिरुद्ध-तनौ (aniruddha-tanau) - in the body of Aniruddha

(noun)

Locative, feminine, singular of aniruddha-tanu

aniruddha-tanu - body of Aniruddha

Compound type : ṣaṣṭhī-tatpuruṣa (aniruddha+tanu)

• aniruddha – not restrained, irresistible; proper noun (a grandson of Kṛṣṇa, a form of Viṣṇu)
  proper noun (masculine)
  Past Passive Participle (a-ni-rudh)
  From a + ni + rudh (to obstruct).
  Prefixes: a+ni
  Root: rudh (class 7)
• tanu – body, form, person
  noun (feminine)
  Root: tan (class 8)

Note: Location where the deity was seen.

स्थितम् (sthitam) - situated, standing, abiding

(adjective (participle))

Note: Agrees with 'devam'.