महाभारतः mahābhārataḥ - book-12, chapter-331, verse-48

यद्ब्रह्मा ऋषयश्चैव स्वयं पशुपतिश्च यत् ।
शेषाश्च विबुधश्रेष्ठा दैत्यदानवराक्षसाः ॥४८॥

48. yadbrahmā ṛṣayaścaiva svayaṁ paśupatiśca yat ,
śeṣāśca vibudhaśreṣṭhā daityadānavarākṣasāḥ.

48. yat brahmā ṛṣayaḥ ca eva svayam paśupatiḥ ca yat
śeṣāḥ ca vibudhaśreṣṭhāḥ daityadānavarākṣasāḥ

48. yat brahmā ca ṛṣayaḥ eva ca svayam paśupatiḥ yat
ca śeṣāḥ vibudhaśreṣṭhāḥ daityadānavarākṣasāḥ

48. Whatever (Vedic ritual or offerings) Brahmā, the sages, and Pasupati (Śiva) himself, as well as the remaining foremost of the gods, Daityas, Dānavas, and Rākṣasas (offer)...

Words meanings summery:

• यत् (yat) - which, whatever

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• ऋषयः (ṛṣayaḥ) - sages

• च (ca) - and

• एव (eva) - indeed, certainly, even

• स्वयम् (svayam) - himself

• पशुपतिः (paśupatiḥ) - Pasupati (lord of animals, an epithet of Śiva)

• च (ca) - and

• यत् (yat) - and

• शेषाः (śeṣāḥ) - remaining, others

• च (ca) - and

• विबुधश्रेष्ठाः (vibudhaśreṣṭhāḥ) - the best of the gods, foremost among the enlightened

• दैत्यदानवराक्षसाः (daityadānavarākṣasāḥ) - Daityas, Dānavas, and Rākṣasas

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality

ऋषयः (ṛṣayaḥ) - sages

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, even

(indeclinable)

स्वयम् (svayam) - himself

(indeclinable)

पशुपतिः (paśupatiḥ) - Pasupati (lord of animals, an epithet of Śiva)

(proper noun)

Nominative, masculine, singular of paśupati

paśupati - lord of animals, a name of Śiva

Compound type : tatpuruṣa (paśu+pati)

• paśu – animal, cattle
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

च (ca) - and

(indeclinable)

यत् (yat) - and

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

शेषाः (śeṣāḥ) - remaining, others

(noun)

Nominative, masculine, plural of śeṣa

śeṣa - remainder, rest, remaining, residual

Root: śiṣ (class 7)

च (ca) - and

(indeclinable)

विबुधश्रेष्ठाः (vibudhaśreṣṭhāḥ) - the best of the gods, foremost among the enlightened

(noun)

Nominative, masculine, plural of vibudhaśreṣṭha

vibudhaśreṣṭha - foremost among the gods/enlightened

Compound type : tatpuruṣa (vibudha+śreṣṭha)

• vibudha – god, enlightened, wise
  noun (masculine)
  Derived from 'vi' + 'budh' (to awaken)
  Prefix: vi
  Root: budh (class 1)
• śreṣṭha – best, excellent, foremost
  adjective (masculine)
  Superlative of 'praśasya' (praiseworthy)

दैत्यदानवराक्षसाः (daityadānavarākṣasāḥ) - Daityas, Dānavas, and Rākṣasas

(noun)

Nominative, masculine, plural of daityadānavarākṣasa

daityadānavarākṣasa - Daityas, Dānavas, and Rākṣasas (classes of demons)

Compound type : dvandva (daitya+dānava+rākṣasa)

• daitya – descendant of Diti (a class of demons)
  proper noun (masculine)
• dānava – descendant of Danu (a class of demons)
  proper noun (masculine)
• rākṣasa – Rākṣasa (a class of powerful, often malevolent, beings)
  proper noun (masculine)