महाभारतः mahābhārataḥ - book-12, chapter-331, verse-40

तेन मे कथितं पूर्वं नाम क्षेत्रज्ञसंज्ञितम् ।
प्रादुर्भावाश्च कथिता भविष्यन्ति हि ये यथा ॥४०॥

40. tena me kathitaṁ pūrvaṁ nāma kṣetrajñasaṁjñitam ,
prādurbhāvāśca kathitā bhaviṣyanti hi ye yathā.

40. tena me kathitam pūrvam nāma kṣetrajñasaṃjñitam
prādurbhāvaḥ ca kathitāḥ bhaviṣyanti hi ye yathā

40. tena me pūrvaṃ kṣetrajñasaṃjñitam nāma kathitam
ca hi ye prādurbhāvaḥ yathā bhaviṣyanti kathitāḥ

40. He previously told me the name 'Kṣetrajña' and indeed recounted how the future manifestations (prādurbhāva) would come to be.

Words meanings summery:

• तेन (tena) - by him, by that

• मे (me) - to me, for me, my

• कथितम् (kathitam) - told, narrated, said

• पूर्वम् (pūrvam) - previously, before, formerly

• नाम (nāma) - name, appellation

• क्षेत्रज्ञसंज्ञितम् (kṣetrajñasaṁjñitam) - Refers to the name Kṣetrajña, the knower of the field (kṣetra), often identified with the individual soul or puruṣa. (named Kṣetrajña, known as Kṣetrajña)

• प्रादुर्भावः (prādurbhāvaḥ) - Refers to divine or significant appearances in the world. (manifestation, appearance, incarnation)

• च (ca) - and, also

• कथिताः (kathitāḥ) - told, narrated, said

• भविष्यन्ति (bhaviṣyanti) - will be, will become

• हि (hi) - indeed, surely, for, because

• ये (ye) - Refers to 'prādurbhāvaḥ'. (which (masculine plural))

• यथा (yathā) - as, just as, how

Words meanings and morphology

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I, myself

कथितम् (kathitam) - told, narrated, said

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated, said

Past Passive Participle

From root kath (to tell, speak) with suffix -ta.

Root: kath (class 10)

पूर्वम् (pūrvam) - previously, before, formerly

(indeclinable)

नाम (nāma) - name, appellation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

Note: Subject of 'kathitam'.

क्षेत्रज्ञसंज्ञितम् (kṣetrajñasaṁjñitam) - Refers to the name Kṣetrajña, the knower of the field (kṣetra), often identified with the individual soul or puruṣa. (named Kṣetrajña, known as Kṣetrajña)

(adjective)

Nominative, neuter, singular of kṣetrajñasaṃjñita

kṣetrajñasaṁjñita - named Kṣetrajña, called the knower of the field

Compound noun, where saṃjñita (named) modifies kṣetrajña.

Compound type : bahuvrīhi (kṣetrajña+saṃjñita)

• kṣetrajña – knower of the field, the soul, the individual self, the conscious principle
  noun (masculine)
  Compound of kṣetra (field, body) and jña (knower).
  Root: jñā (class 9)
• saṃjñita – named, called, designated, understood
  adjective (masculine)
  Past Passive Participle
  From root jñā (to know) with prefix sam and suffix -ita (or -ta).
  Prefix: sam
  Root: jñā (class 9)

Note: Adjective modifying 'nāma'.

प्रादुर्भावः (prādurbhāvaḥ) - Refers to divine or significant appearances in the world. (manifestation, appearance, incarnation)

(noun)

Nominative, masculine, plural of prādurbhāva

prādurbhāva - manifestation, appearance, birth, coming into being

From prādur (out, forth) + bhāva (being, state).

Compound type : avyayībhāva (prādur+bhāva)

• prādur – forth, out, manifest
  indeclinable
• bhāva – being, state, existence, disposition, emotion
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)

Note: Subject of 'kathitāḥ' and 'bhaviṣyanti'.

च (ca) - and, also

(indeclinable)

Conjunction.

कथिताः (kathitāḥ) - told, narrated, said

(adjective)

Nominative, masculine, plural of kathita

kathita - told, spoken, narrated, said

Past Passive Participle

From root kath (to tell, speak) with suffix -ta.

Root: kath (class 10)

Note: Used in conjunction with 'bhaviṣyanti' to indicate past narration of future events.

भविष्यन्ति (bhaviṣyanti) - will be, will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Conjugated verb form

Future tense, active voice, 3rd person plural.

Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

Emphatic or causal particle.

ये (ye) - Refers to 'prādurbhāvaḥ'. (which (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Relative pronoun.

यथा (yathā) - as, just as, how

(indeclinable)

Adverb of manner.