महाभारतः mahābhārataḥ - book-12, chapter-331, verse-32

पश्चान्नारदमव्यग्रौ पाद्यार्घ्याभ्यां प्रपूज्य च ।
पीठयोश्चोपविष्टौ तौ कृतातिथ्याह्निकौ नृप ॥३२॥

32. paścānnāradamavyagrau pādyārghyābhyāṁ prapūjya ca ,
pīṭhayoścopaviṣṭau tau kṛtātithyāhnikau nṛpa.

32. paścāt nāradam avyagrau pādyārghyābhyām prapūjya
ca pīṭhayoḥ ca upaviṣṭau tau kṛtātithyāhṇikau nṛpa

32. nṛpa paścāt avyagrau tau pādyārghyābhyām nāradam
ca prapūjya ca kṛtātithyāhṇikau pīṭhayoḥ upaviṣṭau

32. Afterwards, O king, those two sages, attentive and having honored Nārada with water for his feet and a respectful offering, then sat down on their respective seats, having already completed their guest reception and daily rituals.

Words meanings summery:

• पश्चात् (paścāt) - afterwards, then, behind

• नारदम् (nāradam) - Nārada (accusative)

• अव्यग्रौ (avyagrau) - undistracted, attentive, calm (two)

• पाद्यार्घ्याभ्याम् (pādyārghyābhyām) - with water for feet and respectful offering

• प्रपूज्य (prapūjya) - having honored, having worshipped

• च (ca) - and

• पीठयोः (pīṭhayoḥ) - on the two seats

• च (ca) - and

• उपविष्टौ (upaviṣṭau) - seated, sat down (two)

• तौ (tau) - those two

• कृतातिथ्याह्णिकौ (kṛtātithyāhṇikau) - those two who had performed guest reception and daily rites

• नृप (nṛpa) - O king

Words meanings and morphology

पश्चात् (paścāt) - afterwards, then, behind

(indeclinable)

Note: Adverb of time.

नारदम् (nāradam) - Nārada (accusative)

(proper noun)

Accusative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā, known as a messenger and musician)

Note: Object of 'prapūjya'.

अव्यग्रौ (avyagrau) - undistracted, attentive, calm (two)

(adjective)

Nominative, masculine, dual of avyagra

avyagra - undistracted, composed, attentive, calm

Negative compound (na + vyagra)

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-, un-
  indeclinable (prefix)
• vyagra – agitated, distracted, attentive, engrossed
  adjective
  Prefixes: vi+agra

Note: Agrees with 'tau' (the two sages).

पाद्यार्घ्याभ्याम् (pādyārghyābhyām) - with water for feet and respectful offering

(noun)

Instrumental, neuter, dual of pādyārghya

pādyārghya - water for feet and respectful offering (arghya)

Compound type : dvandva (pādya+arghya)

• pādya – water for washing the feet
  noun (neuter)
  Root: pad (class 4)
• arghya – a respectful offering of water, flowers, etc.
  noun (neuter)
  Gerundive
  From root arh (to be worthy) with suffix -ya (or -ya forming a noun from an adjectival sense 'worthy of offering')
  Root: arh (class 1)

Note: Instrumental dual, indicating the means by which Nārada was honored.

प्रपूज्य (prapūjya) - having honored, having worshipped

(indeclinable)

absolutive (gerund)

From root pūj (to honor, worship) with prefix pra, and suffix -ya for absolutives with prefixes

Prefix: pra

Root: pūj (class 10)

Note: Absolutive.

च (ca) - and

(indeclinable)

Note: Conjunction.

पीठयोः (pīṭhayoḥ) - on the two seats

(noun)

Locative, masculine, dual of pīṭha

pīṭha - seat, stool, bench

Note: Locative dual, indicating location for two seats.

च (ca) - and

(indeclinable)

Note: Conjunction.

उपविष्टौ (upaviṣṭau) - seated, sat down (two)

(adjective)

Nominative, masculine, dual of upaviṣṭa

upaviṣṭa - seated, sitting, sat down

Past Passive Participle

From root viś (to enter, sit) with prefix upa, and suffix kta

Prefix: upa

Root: viś (class 6)

Note: Agrees with 'tau' (the two sages).

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Nominative dual masculine, referring to the two sages. Subject of 'upaviṣṭau'.

कृतातिथ्याह्णिकौ (kṛtātithyāhṇikau) - those two who had performed guest reception and daily rites

(adjective)

Nominative, masculine, dual of kṛtātithyāhṇika

kṛtātithyāhṇika - who has performed guest reception and daily rituals

Compound type : bahuvrīhi (kṛta+ātithya+āhṇika)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• ātithya – hospitality, guest reception
  noun (neuter)
  Derived from atithi (guest)
• āhṇika – daily, relating to a day, daily ritual
  noun (neuter)
  Derived from ahan (day)

Note: Agrees with 'tau' (the two sages).

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch (literally 'protector of men')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, people
  noun (masculine)
• pa – protector, ruler, drinker
  noun (agent noun) (masculine)
  From root pā (to protect, to drink)
  Root: pā (class 1)

Note: Direct address to a king, suggesting this narrative is embedded within a larger dialogue.