महाभारतः mahābhārataḥ - book-12, chapter-331, verse-51

न तस्यान्यः प्रियतरः प्रतिबुद्धैर्महात्मभिः ।
विद्यते त्रिषु लोकेषु ततोऽस्म्यैकान्तिकं गतः ।
इह चैवागतस्तेन विसृष्टः परमात्मना ॥५१॥

51. na tasyānyaḥ priyataraḥ pratibuddhairmahātmabhiḥ ,
vidyate triṣu lokeṣu tato'smyaikāntikaṁ gataḥ ,
iha caivāgatastena visṛṣṭaḥ paramātmanā.

51. na tasya anyaḥ priyataraḥ pratibuddhaiḥ
mahātmabhiḥ vidyate triṣu lokeṣu
tataḥ asmi aikāntikam gataḥ iha ca
eva āgataḥ tena visṛṣṭaḥ paramātmanā

51. pratibuddhaiḥ mahātmabhiḥ triṣu lokeṣu tasya anyaḥ priyataraḥ na vidyate.
tataḥ (aham) aikāntikam gataḥ asmi.
ca iha eva (aham) āgataḥ tena paramātmanā visṛṣṭaḥ (asmi)

51. Among the enlightened great souls, there is no one dearer to him in the three worlds. Therefore, I have become exclusively devoted. And I have arrived here, sent forth by that supreme being (paramātman).

Words meanings summery:

• न (na) - not, no

• तस्य (tasya) - to him, his

• अन्यः (anyaḥ) - other, another

• प्रियतरः (priyataraḥ) - dearer, more beloved

• प्रतिबुद्धैः (pratibuddhaiḥ) - by the enlightened, by the awakened

• महात्मभिः (mahātmabhiḥ) - by the great souls

• विद्यते (vidyate) - exists, is found

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds, in realms

• ततः (tataḥ) - therefore, thence, from that

• अस्मि (asmi) - I am

• ऐकान्तिकम् (aikāntikam) - exclusively devoted (to him) (exclusive, supremely devoted, absolute)

• गतः (gataḥ) - have become (gone, attained, become)

• इह (iha) - here, in this world

• च (ca) - and

• एव (eva) - indeed, only, certainly

• आगतः (āgataḥ) - come, arrived

• तेन (tena) - by that supreme being (by him, by that)

• विसृष्टः (visṛṣṭaḥ) - sent forth, created, released

• परमात्मना (paramātmanā) - by the supreme self (ātman), by the Supreme Being

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्य (tasya) - to him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

प्रियतरः (priyataraḥ) - dearer, more beloved

(adjective)

Nominative, masculine, singular of priyatara

priyatara - dearer, more beloved

Comparative degree of 'priya' (dear)

प्रतिबुद्धैः (pratibuddhaiḥ) - by the enlightened, by the awakened

(adjective)

Instrumental, masculine, plural of pratibuddha

pratibuddha - awakened, enlightened, perceiving

Past Passive Participle

Derived from prati-budh + kta

Prefix: prati

Root: budh (class 1)

Note: Used as a noun for 'enlightened ones'

महात्मभिः (mahātmabhiḥ) - by the great souls

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great soul, noble person, supreme spirit

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

Present Tense, Ātmanepada

Derived from root vid (to be, exist), 4th class

Root: vid (class 4)

त्रिषु (triṣu) - in three

(numeral)

Note: Agrees with lokeṣu

लोकेषु (lokeṣu) - in the worlds, in realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

ततः (tataḥ) - therefore, thence, from that

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Parasmaipada

Root as (to be), 2nd class, Present 1st singular

Root: as (class 2)

ऐकान्तिकम् (aikāntikam) - exclusively devoted (to him) (exclusive, supremely devoted, absolute)

(adjective)

Accusative, neuter, singular of aikāntika

aikāntika - sole, exclusive, absolute, devoted, final

Derived from 'ekānta'

Note: Can be an adjective modifying an implied object or used adverbially.

गतः (gataḥ) - have become (gone, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Particple

Derived from gam + kta

Root: gam (class 1)

Note: Here, functions as a predicative adjective with 'asmi' meaning 'I have become'

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle

आगतः (āgataḥ) - come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from ā-gam + kta

Prefix: ā

Root: gam (class 1)

Note: Here, functions as a predicative adjective with implied 'asmi'

तेन (tena) - by that supreme being (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Refers to paramātman

विसृष्टः (visṛṣṭaḥ) - sent forth, created, released

(adjective)

Nominative, masculine, singular of visṛṣṭa

visṛṣṭa - sent forth, emitted, released, created

Past Passive Participle

Derived from vi-sṛj + kta

Prefix: vi

Root: sṛj (class 6)

Note: Predicative adjective with implied 'asmi', meaning 'I was sent'

परमात्मना (paramātmanā) - by the supreme self (ātman), by the Supreme Being

(noun)

Instrumental, masculine, singular of paramātman

paramātman - supreme self, Supreme Being, ultimate reality

Compound type : karmadharaya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)