महाभारतः mahābhārataḥ - book-12, chapter-331, verse-41

तत्र ये पुरुषाः श्वेताः पञ्चेन्द्रियविवर्जिताः ।
प्रतिबुद्धाश्च ते सर्वे भक्ताश्च पुरुषोत्तमम् ॥४१॥

41. tatra ye puruṣāḥ śvetāḥ pañcendriyavivarjitāḥ ,
pratibuddhāśca te sarve bhaktāśca puruṣottamam.

41. tatra ye puruṣāḥ śvetāḥ pañcendriyavivarjitāḥ
pratibuddhāḥ ca te sarve bhaktāḥ ca puruṣottamam

41. tatra ye puruṣāḥ śvetāḥ pañcendriyavivarjitāḥ ca
pratibuddhāḥ te sarve ca puruṣottamam bhaktāḥ

41. Among them, those individuals who are pure, devoid of the five senses, and awakened, all of them are also devoted to the Supreme Person (Puruṣottama).

Words meanings summery:

• तत्र (tatra) - there, among them

• ये (ye) - which, those who

• पुरुषाः (puruṣāḥ) - persons, beings, males

• श्वेताः (śvetāḥ) - Metaphorically refers to purity of character or spiritual purity. (white, pure, clean, bright)

• पञ्चेन्द्रियविवर्जिताः (pañcendriyavivarjitāḥ) - Refers to a state of spiritual detachment or transcendence beyond sensory perception. (devoid of the five senses)

• प्रतिबुद्धाः (pratibuddhāḥ) - Spiritually awakened. (awakened, enlightened, aware)

• च (ca) - and, also

• ते (te) - Refers to 'puruṣāḥ'. (they, those)

• सर्वे (sarve) - all, every

• भक्ताः (bhaktāḥ) - Devoted practitioners of (bhakti). (devoted, faithful, worshipped)

• च (ca) - and, also

• पुरुषोत्तमम् (puruṣottamam) - Refers to Viṣṇu or Kṛṣṇa in a devotional context. (to the Supreme Person, to the Best of Persons)

Words meanings and morphology

तत्र (tatra) - there, among them

(indeclinable)

Formed from tad (that) + tral suffix.

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Relative pronoun.

पुरुषाः (puruṣāḥ) - persons, beings, males

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, soul, spirit, cosmic person

Root: pṛ (class 3)

श्वेताः (śvetāḥ) - Metaphorically refers to purity of character or spiritual purity. (white, pure, clean, bright)

(adjective)

Nominative, masculine, plural of śveta

śveta - white, pure, bright, clean, splendid

Root: śvit (class 1)

पञ्चेन्द्रियविवर्जिताः (pañcendriyavivarjitāḥ) - Refers to a state of spiritual detachment or transcendence beyond sensory perception. (devoid of the five senses)

(adjective)

Nominative, masculine, plural of pañcendriyavivarjita

pañcendriyavivarjita - devoid of the five senses, without the five sense organs

Compound noun, where vivarjita (devoid of) modifies pañcendriya.

Compound type : bahuvrīhi (pañcendriya+vivarjita)

• pañcendriya – the five senses/sense organs
  noun (neuter)
  Compound of pañca (five) and indriya (sense organ).
• vivarjita – devoid of, free from, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to avoid, abandon) with prefix vi and suffix -ta.
  Prefix: vi
  Root: vṛj (class 1)

Note: Agrees with 'puruṣāḥ'.

प्रतिबुद्धाः (pratibuddhāḥ) - Spiritually awakened. (awakened, enlightened, aware)

(adjective)

Nominative, masculine, plural of pratibuddha

pratibuddha - awakened, enlightened, conscious, perceived

Past Passive Participle

From root budh (to awaken, know) with prefix prati (back, again, towards).

Prefix: prati

Root: budh (class 1)

Note: Used actively in a perfective sense.

च (ca) - and, also

(indeclinable)

Conjunction.

ते (te) - Refers to 'puruṣāḥ'. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Universal pronoun/adjective.

भक्ताः (bhaktāḥ) - Devoted practitioners of (bhakti). (devoted, faithful, worshipped)

(adjective)

Nominative, masculine, plural of bhakta

bhakta - devoted, faithful, attached to, worshipped

Past Passive Participle

From root bhaj (to partake, worship, devote oneself to) with suffix -ta.

Root: bhaj (class 1)

Note: Used actively to describe 'devoted people'.

च (ca) - and, also

(indeclinable)

Conjunction.

पुरुषोत्तमम् (puruṣottamam) - Refers to Viṣṇu or Kṛṣṇa in a devotional context. (to the Supreme Person, to the Best of Persons)

(noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - the best of men, the supreme person (puruṣa), an epithet of Viṣṇu/Kṛṣṇa

Compound of puruṣa (person) and uttama (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, human being, soul, spirit, cosmic person
  noun (masculine)
  Root: pṛ (class 3)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree from ut (up).

Note: Object of 'bhaktāḥ'.