महाभारतः mahābhārataḥ - book-12, chapter-331, verse-5

स हीशो भगवान्देवः सर्वभूतात्मभावनः ।
अहो नारायणं तेजो दुर्दर्शं द्विजसत्तम ॥५॥

5. sa hīśo bhagavāndevaḥ sarvabhūtātmabhāvanaḥ ,
aho nārāyaṇaṁ tejo durdarśaṁ dvijasattama.

5. saḥ hi īśaḥ bhagavān devaḥ sarvabhūtātmabhāvanaḥ
aho nārāyaṇam tejaḥ durdarśam dvijasattama

5. dvijasattama aho saḥ hi īśaḥ bhagavān devaḥ
sarvabhūtātmabhāvanaḥ nārāyaṇam tejaḥ durdarśam

5. Indeed, He is the Lord, the glorious God, who causes the self (ātman) of all beings to exist. Oh, the radiance of Nārāyaṇa is difficult to behold, O best among the twice-born!

Words meanings summery:

• सः (saḥ) - He (referring to Nārāyaṇa) (he, that)

• हि (hi) - indeed, for, certainly

• ईशः (īśaḥ) - Lord, master, ruler

• भगवान् (bhagavān) - glorious, blessed, revered, divine

• देवः (devaḥ) - god, deity

• सर्वभूतात्मभावनः (sarvabhūtātmabhāvanaḥ) - who causes the self (ātman) of all beings to exist, the creator/sustainer of the souls of all beings

• अहो (aho) - Oh! Ah! Indeed!

• नारायणम् (nārāyaṇam) - the radiance specifically belonging to Nārāyaṇa (Nārāyaṇa's, related to Nārāyaṇa)

• तेजः (tejaḥ) - radiance, splendor, power, glory, vital energy

• दुर्दर्शम् (durdarśam) - difficult to behold, hard to see, invisible

• द्विजसत्तम (dvijasattama) - O best among the brāhmaṇas (sages) (O best among the twice-born)

Words meanings and morphology

सः (saḥ) - He (referring to Nārāyaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: Subject of the implied verb 'is'.

हि (hi) - indeed, for, certainly

(indeclinable)

ईशः (īśaḥ) - Lord, master, ruler

(noun)

Nominative, masculine, singular of īśa

īśa - Lord, master, ruler

From root `īś` (to rule, to be master of)

Root: īś (class 2)

भगवान् (bhagavān) - glorious, blessed, revered, divine

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, blessed, revered, divine

From `bhaga` (fortune, excellence) + possessive suffix `vat`

Note: Appositive to `saḥ`.

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

From root `div` (to shine)

Root: div (class 4)

सर्वभूतात्मभावनः (sarvabhūtātmabhāvanaḥ) - who causes the self (ātman) of all beings to exist, the creator/sustainer of the souls of all beings

(adjective)

Nominative, masculine, singular of sarvabhūtātmabhāvana

sarvabhūtātmabhāvana - one who causes the self of all beings to exist, the creator of all beings' ātman

Agent noun

From `sarva-bhūta-ātman-bhāvana` (causing the ātman of all beings to be)

Compound type : tatpuruṣa (sarva+bhūta+ātman+bhāvana)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, existent
  noun (neuter)
  Past Passive Participle
  From root `bhū` (to be, exist)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)
• bhāvana – causing to exist, creating, bringing into being, contemplating
  adjective (masculine)
  Agent noun
  From causative of root `bhū` (to be, exist) + agentive suffix `-ana`
  Root: bhū (class 1)

Note: Appositive to `saḥ`.

अहो (aho) - Oh! Ah! Indeed!

(indeclinable)

नारायणम् (nārāyaṇam) - the radiance specifically belonging to Nārāyaṇa (Nārāyaṇa's, related to Nārāyaṇa)

(adjective)

neuter, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Vishnu)

From `nara` (man) + `ayana` (path/refuge) or `nāra` (waters) + `ayana` (resting place).

तेजः (tejaḥ) - radiance, splendor, power, glory, vital energy

(noun)

neuter, singular of tejas

tejas - radiance, splendor, power, glory, vital energy

From root `tij` (to be sharp), `s`-stem noun.

Root: tij (class 6)

Note: Subject of the implied verb 'is'.

दुर्दर्शम् (durdarśam) - difficult to behold, hard to see, invisible

(adjective)

neuter, singular of durdarśa

durdarśa - difficult to behold, hard to see, invisible

`dur-` (difficult) + `darśa` (seeing, perception), from root `dṛś` (to see).

Compound type : prādi-samāsa (dus+darśa)

• dus – difficult, bad, hard
  indeclinable
  Prefix indicating difficulty or badness.
• darśa – seeing, beholding, perception
  noun (masculine)
  From root `dṛś` (to see) + suffix `a`.
  Root: dṛś (class 1)

द्विजसत्तम (dvijasattama) - O best among the brāhmaṇas (sages) (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

`dvija` (twice-born) + `sattama` (best)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
  From `dvi` (two) + `ja` (born)
  Root: jan (class 4)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative of `sat` (good, excellent)
  Root: as (class 2)

Note: Direct address to the interlocutor.