महाभारतः mahābhārataḥ - book-12, chapter-322, verse-9

अतीन्द्रियाश्चानशनाश्च तत्र निष्पन्दहीनाः सुसुगन्धिनश्च ।
श्वेताः पुमांसो गतसर्वपापाश्चक्षुर्मुषः पापकृतां नराणाम् ॥९॥

9. atīndriyāścānaśanāśca tatra; niṣpandahīnāḥ susugandhinaśca ,
śvetāḥ pumāṁso gatasarvapāpā;ścakṣurmuṣaḥ pāpakṛtāṁ narāṇām.

9. atīndriyāḥ ca anaśanāḥ ca tatra
niṣpandahīnāḥ susugandhinaḥ ca
śvetāḥ pumāṃsaḥ gata-sarva-pāpāḥ
cakṣur-muṣaḥ pāpa-kṛtām narāṇām

9. tatra (te) atīndriyāḥ ca anaśanāḥ ca
niṣpandahīnāḥ ca susugandhinaḥ ca śvetāḥ
gata-sarva-pāpāḥ pumāṃsaḥ (santi) (te)
pāpa-kṛtām narāṇām cakṣuḥ-muṣaḥ (santi)

9. On that island, the beings are beyond the reach of the senses, do not eat, are motionless, and are exceedingly fragrant. These white beings, whose every sin has vanished, dazzle the sight of sinful people.

Words meanings summery:

• अतीन्द्रियाः (atīndriyāḥ) - beyond the reach of the senses (beyond the senses, transcendental)

• च (ca) - and

• अनशनाः (anaśanāḥ) - do not eat (without food) (not eating, abstaining from food)

• च (ca) - and

• तत्र (tatra) - on that island (there) (there, in that place)

• निष्पन्दहीनाः (niṣpandahīnāḥ) - motionless (devoid of motion, motionless)

• सुसुगन्धिनः (susugandhinaḥ) - exceedingly fragrant (very fragrant, sweet-smelling)

• च (ca) - and

• श्वेताः (śvetāḥ) - white

• पुमांसः (pumāṁsaḥ) - beings (men, males, beings)

• गत-सर्व-पापाः (gata-sarva-pāpāḥ) - whose every sin has vanished (whose sins have departed, sinless)

• चक्षुर्-मुषः (cakṣur-muṣaḥ) - dazzle the sight (stealing the sight) (stealing sight, dazzling, blinding)

• पाप-कृताम् (pāpa-kṛtām) - of sinful people (of sinners, of those who do evil)

• नराणाम् (narāṇām) - of people (of men, of people)

Words meanings and morphology

अतीन्द्रियाः (atīndriyāḥ) - beyond the reach of the senses (beyond the senses, transcendental)

(adjective)

Nominative, masculine, plural of atīndriya

atīndriya - beyond the senses, transcendental, imperceptible

Compound of 'ati' (beyond) and 'indriya' (sense organ).

Compound type : bahuvrihi (ati+indriya)

• ati – beyond, over, exceedingly
  indeclinable
  Prefix/adverb intensifying 'adbhuta'.
• indriya – sense organ, faculty
  noun (neuter)

Note: Adjective describing 'pumāṃsaḥ'.

च (ca) - and

(indeclinable)

Note: Connects adjectives.

अनशनाः (anaśanāḥ) - do not eat (without food) (not eating, abstaining from food)

(adjective)

Nominative, masculine, plural of anaśana

anaśana - not eating, fasting, without food

Compound of 'an' (not) and 'aśana' (eating, food).

Compound type : bahuvrihi (an+aśana)

• an – not, un-
  indeclinable
  Negative prefix.
• aśana – eating, food
  noun (neuter)
  Derived from root 'aś' (to eat).
  Root: aś (class 9)

Note: Adjective describing 'pumāṃsaḥ'.

च (ca) - and

(indeclinable)

Note: Connects adjectives.

तत्र (tatra) - on that island (there) (there, in that place)

(indeclinable)

Locative adverb derived from 'tad' (that)

Note: Refers to the Śveta island.

निष्पन्दहीनाः (niṣpandahīnāḥ) - motionless (devoid of motion, motionless)

(adjective)

Nominative, masculine, plural of niṣpandahīna

niṣpandahīna - devoid of motion, motionless, still

Compound of 'niṣpanda' (motion, vibration) and 'hīna' (devoid of, lacking).

Compound type : tatpuruṣa (niṣpanda+hīna)

• niṣpanda – motion, vibration, tremor
  noun (masculine)
  From 'niḥ' (out, without) + 'spand' (to quiver).
  Prefix: nis
  Root: spand (class 1)
• hīna – devoid of, lacking, abandoned
  adjective (masculine)
  past passive participle
  From root 'hā' (to abandon, to leave).
  Root: hā (class 3)

Note: Adjective describing 'pumāṃsaḥ'.

सुसुगन्धिनः (susugandhinaḥ) - exceedingly fragrant (very fragrant, sweet-smelling)

(adjective)

Nominative, masculine, plural of susugandhin

susugandhin - very fragrant, sweet-smelling

Compound of 'su' (good, very) and 'sugandhin' (fragrant).

Compound type : tatpuruṣa (su+sugandhin)

• su – good, well, very
  indeclinable
  Intensifying prefix.
• sugandhin – fragrant, sweet-smelling
  adjective (masculine)
  From 'su' (good) + 'gandha' (smell).
  Prefix: su

Note: Adjective describing 'pumāṃsaḥ'.

च (ca) - and

(indeclinable)

Note: Connects adjectives.

श्वेताः (śvetāḥ) - white

(adjective)

Nominative, masculine, plural of śveta

śveta - white, bright, pure

Note: Adjective describing 'pumāṃsaḥ'.

पुमांसः (pumāṁsaḥ) - beings (men, males, beings)

(noun)

Nominative, masculine, plural of pumas

pumas - man, male, person, spirit, being

Note: Subject of the sentence (implied verb 'santi').

गत-सर्व-पापाः (gata-sarva-pāpāḥ) - whose every sin has vanished (whose sins have departed, sinless)

(adjective)

Nominative, masculine, plural of gata-sarva-pāpa

gata-sarva-pāpa - whose all sins have departed

Bahuvrihi compound: 'gata' (gone, departed) + 'sarva' (all) + 'pāpa' (sin). Lit. 'whose all sins are gone'.

Compound type : bahuvrihi (gata+sarva+pāpa)

• gata – gone, departed, past
  adjective (neuter)
  past passive participle
  From root 'gam' (to go).
  Root: gam (class 1)
• sarva – all, every, whole
  pronoun/adjective (neuter)
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Adjective describing 'pumāṃsaḥ'.

चक्षुर्-मुषः (cakṣur-muṣaḥ) - dazzle the sight (stealing the sight) (stealing sight, dazzling, blinding)

(adjective)

Nominative, masculine, plural of cakṣur-muṣ

cakṣur-muṣ - sight-stealing, blinding, dazzling

Compound of 'cakṣus' (eye, sight) and 'muṣ' (stealing, robbing). Agential suffix '-muṣ' indicates 'one who steals'.

Compound type : tatpuruṣa (cakṣus+muṣ)

• cakṣus – eye, sight, vision
  noun (neuter)
• muṣ – stealing, robbing, seizing
  noun/adjective (masculine)
  agent noun derived from root muṣ
  Derived from root 'muṣ' (to steal).
  Root: muṣ (class 9)

Note: Adjective describing 'pumāṃsaḥ'. Takes a genitive object (pāpakṛtām narāṇām).

पाप-कृताम् (pāpa-kṛtām) - of sinful people (of sinners, of those who do evil)

(noun)

Genitive, masculine, plural of pāpa-kṛt

pāpa-kṛt - sinner, one who does evil

Compound of 'pāpa' (sin) and 'kṛt' (doer).

Compound type : tatpuruṣa (pāpa+kṛt)

• pāpa – sin, evil, wickedness
  noun (neuter)
• kṛt – doer, maker
  noun (masculine)
  agent noun derived from root kṛ
  From root 'kṛ' (to do, to make).
  Root: kṛ (class 8)

Note: Object of 'cakṣur-muṣaḥ'.

नराणाम् (narāṇām) - of people (of men, of people)

(noun)

Genitive, masculine, plural of nara

nara - man, person, human being

Note: Modifies 'pāpa-kṛtām'.