महाभारतः mahābhārataḥ - book-12, chapter-322, verse-21

तस्य नारायणे भक्तिं वहतोऽमित्रकर्शन ।
एकशय्यासनं शक्रो दत्तवान्देवराट्स्वयम् ॥२१॥

21. tasya nārāyaṇe bhaktiṁ vahato'mitrakarśana ,
ekaśayyāsanaṁ śakro dattavāndevarāṭsvayam.

21. tasya nārāyaṇe bhaktim vahataḥ amitrakarśana
ekaśayyāsanam śakraḥ dattavān devarāṭ svayam

21. amitrakarśana,
devarāṭ śakraḥ svayam tasya nārāyaṇe bhaktim vahataḥ ekaśayyāsanam dattavān

21. O tormentor of enemies, Śakra, the king of gods, himself granted him a shared bed and seat, recognizing his profound (bhakti) devotion to Nārāyaṇa.

Words meanings summery:

• तस्य (tasya) - Referring to the person described in previous verses. (His, of him.)

• नारायणे (nārāyaṇe) - Nārāyaṇa, a specific form of Viṣṇu. (In Nārāyaṇa.)

• भक्तिम् (bhaktim) - The strong feeling of devotion (bhakti). (Devotion, worship, loyalty, participation.)

• वहतः (vahataḥ) - Of him who possessed or maintained (bhakti) devotion. (Bearing, carrying, having, possessing.)

• अमित्रकर्शन (amitrakarśana) - An address to the listener, likely a king or warrior. (O tormentor of enemies.)

• एकशय्यासनम् (ekaśayyāsanam) - A privilege of intimacy, indicating equal status or friendship. (A single bed and seat, shared bed and seat.)

• शक्रः (śakraḥ) - The king of gods, Indra. (Śakra (a name of Indra).)

• दत्तवान् (dattavān) - Gave, granted.

• देवराट् (devarāṭ) - Refers to Śakra/Indra. (King of gods.)

• स्वयम् (svayam) - Emphasizes that Śakra did it personally. (Himself, personally.)

Words meanings and morphology

तस्य (tasya) - Referring to the person described in previous verses. (His, of him.)

(pronoun)

Genitive, masculine, singular of tad

tad - That, he.

Demonstrative pronoun.

Note: Possessive pronoun for the subject.

नारायणे (nārāyaṇe) - Nārāyaṇa, a specific form of Viṣṇu. (In Nārāyaṇa.)

(proper noun)

Locative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Viṣṇu).

From nara (man, cosmic being) + ayana (abode).

Compound type : tatpurusha (nara+ayana)

• nara – Man, human, cosmic being.
  noun (masculine)
  Root: nṛ
• ayana – Course, path, abode.
  noun (neuter)
  From √i.
  Root: i (class 2)

Note: Locative of object of devotion.

भक्तिम् (bhaktim) - The strong feeling of devotion (bhakti). (Devotion, worship, loyalty, participation.)

(noun)

Accusative, feminine, singular of bhakti

bhakti - Devotion, worship, loyalty, participation.

From √bhaj.

Root: bhaj (class 1)

Note: Object of `vahataḥ`.

वहतः (vahataḥ) - Of him who possessed or maintained (bhakti) devotion. (Bearing, carrying, having, possessing.)

(adjective)

Genitive, masculine, singular of vahat

vahat - Bearing, carrying, having, flowing.

Present Active Participle

From √vah.

Root: vah (class 1)

Note: Modifies the implicit subject of 'tasya'.

अमित्रकर्शन (amitrakarśana) - An address to the listener, likely a king or warrior. (O tormentor of enemies.)

(noun)

Vocative, masculine, singular of amitrakarśana

amitrakarśana - Tormentor/destroyer of enemies.

Compound.

Compound type : tatpurusha (amitra+karśana)

• amitra – Enemy, non-friend.
  noun (masculine)
  Compound (negation).
• karśana – Emaciating, tormenting, destroying.
  adjective (masculine)
  Verbal noun/agent
  From √kṛś (to make thin, weaken).
  Root: kṛś (class 1)

Note: Address to a listener.

एकशय्यासनम् (ekaśayyāsanam) - A privilege of intimacy, indicating equal status or friendship. (A single bed and seat, shared bed and seat.)

(noun)

Accusative, neuter, singular of ekaśayyāsana

ekaśayyāsana - A single bed and seat.

Dvandva compound.

Compound type : dvandva (eka+śayyā+āsana)

• eka – One, single.
  numeral/adjective
• śayyā – Bed, couch, lying down.
  noun (feminine)
  From √śī.
  Root: śī (class 2)
• āsana – Seat, sitting.
  noun (neuter)
  From √ās.
  Root: ās (class 2)

Note: Object of `dattavān`.

शक्रः (śakraḥ) - The king of gods, Indra. (Śakra (a name of Indra).)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra (Indra), mighty, strong.

From √śak (to be able).

Root: śak (class 5)

Note: Subject.

दत्तवान् (dattavān) - Gave, granted.

(nominal form)

Nominative, masculine, singular of dattavat

dattavat - Given, granted.

Past Active Participle (ktavatū)

From √dā.

Root: dā (class 3)

Note: Participle used as finite verb.

देवराट् (devarāṭ) - Refers to Śakra/Indra. (King of gods.)

(noun)

Nominative, masculine, singular of devarāj

devarāj - King of gods.

Compound.

Compound type : tatpurusha (deva+rājan)

• deva – God, deity.
  noun (masculine)
  Root: div (class 4)
• rājan – King.
  noun (masculine)
  From √rāj.
  Root: rāj (class 1)

Note: Appositive to 'śakraḥ'.

स्वयम् (svayam) - Emphasizes that Śakra did it personally. (Himself, personally.)

(indeclinable)

Reflexive pronoun in adverbial use.