महाभारतः
mahābhārataḥ
-
book-12, chapter-322, verse-39
सूर्याचन्द्रमसौ वायुर्भूमिरापोऽग्निरेव च ।
सर्वे च नक्षत्रगणा यच्च भूताभिशब्दितम् ॥३९॥
सर्वे च नक्षत्रगणा यच्च भूताभिशब्दितम् ॥३९॥
39. sūryācandramasau vāyurbhūmirāpo'gnireva ca ,
sarve ca nakṣatragaṇā yacca bhūtābhiśabditam.
sarve ca nakṣatragaṇā yacca bhūtābhiśabditam.
39.
sūryācandramasau vāyuḥ bhūmiḥ āpaḥ agniḥ eva ca
sarve ca nakṣatraganāḥ yat ca bhūtābhiśabditam
sarve ca nakṣatraganāḥ yat ca bhūtābhiśabditam
39.
sūryācandramasau vāyuḥ bhūmiḥ āpaḥ agniḥ eva ca
sarve ca nakṣatraganāḥ ca yat bhūtābhiśabditam
sarve ca nakṣatraganāḥ ca yat bhūtābhiśabditam
39.
The sun and moon, the wind, the earth, the waters, and fire—and all the groups of stars, and whatever is designated as an element (bhūta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूर्याचन्द्रमसौ (sūryācandramasau) - The sun and the moon.
- वायुः (vāyuḥ) - Wind, air.
- भूमिः (bhūmiḥ) - Earth, land.
- आपः (āpaḥ) - Waters.
- अग्निः (agniḥ) - Fire.
- एव (eva) - Indeed, certainly, only.
- च (ca) - And.
- सर्वे (sarve) - All, every.
- च (ca) - And.
- नक्षत्रगनाः (nakṣatraganāḥ) - Groups of stars, constellations.
- यत् (yat) - Whatever, which.
- च (ca) - And.
- भूताभिशब्दितम् (bhūtābhiśabditam) - Whatever is called an element (bhūta). (That which is designated as an element or being.)
Words meanings and morphology
सूर्याचन्द्रमसौ (sūryācandramasau) - The sun and the moon.
(noun)
Nominative, masculine, dual of sūryācandramas
sūryācandramas - The sun and the moon (a dvandva compound).
Compound type : dvandva (sūrya+candramas)
- sūrya – The sun.
noun (masculine)
Root: sū (class 2) - candramas – The moon.
noun (masculine)
Root: cad (class 1)
वायुः (vāyuḥ) - Wind, air.
(noun)
Nominative, masculine, singular of vāyu
vāyu - Wind, air, a deity of wind.
From root vā (to blow).
Root: vā (class 2)
भूमिः (bhūmiḥ) - Earth, land.
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - Earth, ground, land, soil.
From root bhū (to be).
Root: bhū (class 1)
आपः (āpaḥ) - Waters.
(noun)
Nominative, feminine, plural of ap
ap - Water.
अग्निः (agniḥ) - Fire.
(noun)
Nominative, masculine, singular of agni
agni - Fire, the god of fire.
एव (eva) - Indeed, certainly, only.
(indeclinable)
च (ca) - And.
(indeclinable)
सर्वे (sarve) - All, every.
(pronoun)
Nominative, masculine, plural of sarva
sarva - All, every, whole.
च (ca) - And.
(indeclinable)
नक्षत्रगनाः (nakṣatraganāḥ) - Groups of stars, constellations.
(noun)
Nominative, masculine, plural of nakṣatragana
nakṣatragana - A group of stars, constellation.
Compound type : tatpuruṣa (nakṣatra+gana)
- nakṣatra – Star, constellation, lunar mansion.
noun (neuter)
Root: nakṣ (class 1) - gana – Group, multitude, host.
noun (masculine)
Root: gan (class 10)
Note: Refers to groups of stars collectively.
यत् (yat) - Whatever, which.
(pronoun)
Nominative, neuter, singular of yad
yad - Which, what, whatever (relative pronoun).
Note: Refers to bhūtābhiśabditam.
च (ca) - And.
(indeclinable)
भूताभिशब्दितम् (bhūtābhiśabditam) - Whatever is called an element (bhūta). (That which is designated as an element or being.)
(participle)
Nominative, neuter, singular of bhūtābhiśabdita
bhūtābhiśabdita - Designated/called an element or being.
Past Passive Participle
Compound adjective, neuter singular nominative/accusative.
Compound type : tatpuruṣa (bhūta+abhiśabdita)
- bhūta – Element, being, creature, past.
noun/participle (neuter)
Past Passive Particāple
Here used as a noun meaning 'element' or 'being'.
Root: bhū (class 1) - abhiśabdita – Called, named, designated.
participle (neuter)
Past Passive Participle
From root śabd (to sound, name) with prefix abhi.
Prefix: abhi
Root: śabd (class 10)
Note: Functions as an adjective describing yat.