महाभारतः mahābhārataḥ - book-12, chapter-322, verse-20

पितृशेषेण विप्रांश्च संविभज्याश्रितांश्च सः ।
शेषान्नभुक्सत्यपरः सर्वभूतेष्वहिंसकः ।
सर्वभावेन भक्तः स देवदेवं जनार्दनम् ॥२०॥

20. pitṛśeṣeṇa viprāṁśca saṁvibhajyāśritāṁśca saḥ ,
śeṣānnabhuksatyaparaḥ sarvabhūteṣvahiṁsakaḥ ,
sarvabhāvena bhaktaḥ sa devadevaṁ janārdanam.

20. pitṛśeṣeṇa viprān ca saṃvibhajya
āśritān ca saḥ śeṣānnabhuk satyaparaḥ
sarvabhūteṣu ahiṃsakaḥ sarvabhāvena
bhaktaḥ saḥ devadevam janārdanam

20. saḥ pitṛśeṣeṇa viprān ca āśritān
ca saṃvibhajya śeṣānnabhuk satyaparaḥ
sarvabhūteṣu ahiṃsakaḥ
sarvabhāvena bhaktaḥ devadevam janārdanam

20. He, having distributed the residual offerings from the ancestral rites to brāhmaṇas and his dependents, would then partake of the remaining food himself. He was supremely devoted to truth, non-violent towards all beings, and with his entire being, he offered (bhakti) devotion to Janārdana, the God of gods.

Words meanings summery:

• पितृशेषेण (pitṛśeṣeṇa) - With the residual food from rituals for ancestors. (With the remainder of ancestral offerings.)

• विप्रान् (viprān) - Learned and ritualistically pure individuals, recipients of charity. (Brāhmaṇas.)

• च (ca) - And.

• संविभज्य (saṁvibhajya) - Having distributed the offerings. (Having distributed, having divided.)

• आश्रितान् (āśritān) - People dependent on him for sustenance. (Dependents, those who have taken refuge.)

• च (ca) - And.

• सः (saḥ) - The subject of the verse, the person being described. (He.)

• शेषान्नभुक् (śeṣānnabhuk) - One who partakes of the food remaining after offerings and distribution. (One who eats residual food.)

• सत्यपरः (satyaparaḥ) - Supremely devoted to truth, having truth as the highest goal.

• सर्वभूतेषु (sarvabhūteṣu) - Towards all living creatures. (In all beings.)

• अहिंसकः (ahiṁsakaḥ) - Practicing non-violence (ahiṃsā). (Non-violent, harmless.)

• सर्वभावेन (sarvabhāvena) - Expressing complete dedication. (With all disposition, wholeheartedly, with all his being.)

• भक्तः (bhaktaḥ) - One who has (bhakti) devotion. (Devoted, loyal, adherent.)

• सः (saḥ) - The subject of the verse, the person being described. (He.)

• देवदेवम् (devadevam) - Janārdana, the supreme deity. (God of gods, supreme deity.)

• जनार्दनम् (janārdanam) - The specific deity being worshipped, Viṣṇu. (Janārdana (a name of Viṣṇu/Kṛṣṇa).)

Words meanings and morphology

पितृशेषेण (pitṛśeṣeṇa) - With the residual food from rituals for ancestors. (With the remainder of ancestral offerings.)

(noun)

Instrumental, masculine, singular of pitṛśeṣa

pitṛśeṣa - Remainder of ancestral offerings.

Compound.

Compound type : tatpurusha (pitṛ+śeṣa)

• pitṛ – Father, ancestor.
  noun (masculine)
• śeṣa – Remainder, residue.
  noun (masculine)
  From √śiṣ.
  Root: śiṣ (class 7)

विप्रान् (viprān) - Learned and ritualistically pure individuals, recipients of charity. (Brāhmaṇas.)

(noun)

Accusative, masculine, plural of vipra

vipra - Brāhmaṇa, learned, inspired.

From √vip.

Root: vip (class 1)

Note: Object of `saṃvibhajya`.

च (ca) - And.

(indeclinable)

Conjunction.

संविभज्य (saṁvibhajya) - Having distributed the offerings. (Having distributed, having divided.)

(indeclinable)

Absolutive (gerund)

From √bhaj with prefixes saṃ and vi.

Prefixes: saṃ+vi

Root: bhaj (class 1)

आश्रितान् (āśritān) - People dependent on him for sustenance. (Dependents, those who have taken refuge.)

(noun)

Accusative, masculine, plural of āśrita

āśrita - Relied upon, dependent, protected.

Past Passive Participle

From √śri with prefix ā.

Prefix: ā

Root: śri (class 1)

Note: Object of `saṃvibhajya`.

च (ca) - And.

(indeclinable)

Conjunction.

सः (saḥ) - The subject of the verse, the person being described. (He.)

(pronoun)

Nominative, masculine, singular of tad

tad - That, he.

Demonstrative pronoun.

Note: Denotes the subject.

शेषान्नभुक् (śeṣānnabhuk) - One who partakes of the food remaining after offerings and distribution. (One who eats residual food.)

(adjective)

Nominative, masculine, singular of śeṣānnabhuj

śeṣānnabhuj - One who eats residual food.

Compound.

Compound type : tatpurusha (śeṣa+anna+bhuj)

• śeṣa – Remainder, residue.
  noun (masculine)
  From √śiṣ.
  Root: śiṣ (class 7)
• anna – Food, grain.
  noun (neuter)
  Past Passive Participle
  From √ad (to eat).
  Root: ad (class 2)
• bhuj – Eating, enjoying, protecting.
  verbal root (masculine)
  Agent suffix
  From √bhuj (to eat).
  Root: bhuj (class 7)

सत्यपरः (satyaparaḥ) - Supremely devoted to truth, having truth as the highest goal.

(adjective)

Nominative, masculine, singular of satyapara

satyapara - Supremely devoted to truth, having truth as the highest goal.

Compound.

Compound type : tatpurusha (satya+para)

• satya – Truth, true.
  noun (neuter)
  From sat (being).
  Root: as (class 2)
• para – Supreme, highest, ultimate, other.
  adjective

सर्वभूतेषु (sarvabhūteṣu) - Towards all living creatures. (In all beings.)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - All beings, all creatures.

Compound.

Compound type : karmadhāraya (sarva+bhūta)

• sarva – All, every.
  adjective
• bhūta – Being, creature, element, past.
  noun (neuter)
  Past Passive Participle
  From √bhū.
  Root: bhū (class 1)

अहिंसकः (ahiṁsakaḥ) - Practicing non-violence (ahiṃsā). (Non-violent, harmless.)

(adjective)

Nominative, masculine, singular of ahiṃsaka

ahiṁsaka - Non-violent, harmless.

Derived from ahiṃsā.

Compound type : nañ-tatpurusha (implicit) (a+hiṃsaka)

• a – Not, non-.
  indeclinable
  Negative prefix.
• hiṃsaka – Harmful, injurious.
  adjective (masculine)
  Agent noun from √hiṃs.
  Root: hiṃs (class 1)

सर्वभावेन (sarvabhāvena) - Expressing complete dedication. (With all disposition, wholeheartedly, with all his being.)

(noun)

Instrumental, masculine, singular of sarvabhāva

sarvabhāva - All disposition, entire feeling, universal existence.

Compound.

Compound type : karmadhāraya (sarva+bhāva)

• sarva – All, every.
  adjective
• bhāva – State, condition, feeling, disposition.
  noun (masculine)
  From √bhū.
  Root: bhū (class 1)

भक्तः (bhaktaḥ) - One who has (bhakti) devotion. (Devoted, loyal, adherent.)

(adjective)

Nominative, masculine, singular of bhakta

bhakta - Devoted, loyal, adherent, partaken.

Past Passive Participle

From √bhaj.

Root: bhaj (class 1)

Note: Active meaning 'one who is devoted' is common for P.P.P. in certain contexts.

सः (saḥ) - The subject of the verse, the person being described. (He.)

(pronoun)

Nominative, masculine, singular of tad

tad - That, he.

Demonstrative pronoun.

Note: Denotes the subject.

देवदेवम् (devadevam) - Janārdana, the supreme deity. (God of gods, supreme deity.)

(noun)

Accusative, masculine, singular of devadeva

devadeva - God of gods, supreme deity.

Compound.

Compound type : tatpurusha (deva+deva)

• deva – God, deity.
  noun (masculine)
  Root: div (class 4)
• deva – God, deity.
  noun (masculine)
  Root: div (class 4)

Note: Object of implied verb of devotion/worship.

जनार्दनम् (janārdanam) - The specific deity being worshipped, Viṣṇu. (Janārdana (a name of Viṣṇu/Kṛṣṇa).)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Dispeller of evil from men, tormentor of evil men (epithet of Viṣṇu/Kṛṣṇa).

Compound, from jana (people) and ardana (tormenting/asking).

Compound type : tatpurusha (jana+ardana)

• jana – People, creature.
  noun (masculine)
  From √jan.
  Root: jan (class 4)
• ardana – Tormenting, asking, removing.
  noun (masculine)
  Verbal noun
  From √ṛd (to trouble) or √ard (to ask).
  Root: ṛd (class 6)

Note: Object of implied verb of devotion/worship.