महाभारतः mahābhārataḥ - book-12, chapter-322, verse-2

यदर्थमात्मप्रभवेह जन्म तवोत्तमं धर्मगृहे चतुर्धा ।
तत्साध्यतां लोकहितार्थमद्य गच्छामि द्रष्टुं प्रकृतिं तवाद्याम् ॥२॥

2. yadarthamātmaprabhaveha janma; tavottamaṁ dharmagṛhe caturdhā ,
tatsādhyatāṁ lokahitārthamadya; gacchāmi draṣṭuṁ prakṛtiṁ tavādyām.

2. yatartham ātmaprabhava iha janma
tava uttamam dharmagṛhe caturdhā
tat sādhyatām lokahitārtham adya
gacchāmi draṣṭum prakṛtim tava ādyām

2. ātmaprabhava,
yatartham iha dharmagṛhe tava uttamam janma caturdhā [abhūt],
tat lokahitārtham adya sādhyatām.
gacchāmi tava ādyām prakṛtim draṣṭum.

2. O self-born one (ātmaprabhava), the excellent birth you have taken here in four forms within the realm of natural law (dharma)—let that purpose be fulfilled today for the welfare of the world. I shall now go to behold your primal nature (prakṛti).

Words meanings summery:

• यतर्थम् (yatartham) - for which purpose (for which purpose, with what object)

• आत्मप्रभव (ātmaprabhava) - O self-born one (self-born, originating from oneself)

• इह (iha) - here (here, in this world)

• जन्म (janma) - birth (birth, existence, life)

• तव (tava) - your (your, of you)

• उत्तमम् (uttamam) - excellent (excellent, highest, best)

• धर्मगृहे (dharmagṛhe) - within the realm of natural law (dharma) (in the house of dharma, in the abode of righteousness)

• चतुर्धा (caturdhā) - in four forms (in four ways, fourfold)

• तत् (tat) - that purpose (that, it)

• साध्यताम् (sādhyatām) - let that purpose be fulfilled (let it be accomplished, let it be achieved)

• लोकहितार्थम् (lokahitārtham) - for the welfare of the world

• अद्य (adya) - today (today, now)

• गच्छामि (gacchāmi) - I shall now go (I go, I proceed)

• द्रष्टुम् (draṣṭum) - to behold (to see, in order to see)

• प्रकृतिम् (prakṛtim) - primal nature (prakṛti) (nature, original form, primal matter)

• तव (tava) - your (your, of you)

• आद्याम् (ādyām) - primal (primal, original, first)

Words meanings and morphology

यतर्थम् (yatartham) - for which purpose (for which purpose, with what object)

(indeclinable)

Compound type : tatpuruṣa (yad+artha)

• yad – which, what
  pronoun (neuter)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Adverbial.

आत्मप्रभव (ātmaprabhava) - O self-born one (self-born, originating from oneself)

(noun)

Vocative, masculine, singular of ātmaprabhava

ātmaprabhava - self-born, originating from oneself

Compound type : tatpuruṣa (ātman+prabhava)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• prabhava – origin, source, birth, power
  noun (masculine)
  Derived from root 'bhū' with prefix 'pra'
  Prefix: pra
  Root: bhū (class 1)

Note: Refers to the deity being addressed.

इह (iha) - here (here, in this world)

(indeclinable)

Note: Adverb of place.

जन्म (janma) - birth (birth, existence, life)

(noun)

Nominative, neuter, singular of janman

janman - birth, existence, life, nature

Root: jan (class 4)

Note: Subject of implied 'asti' (is).

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive for 'janma'.

उत्तमम् (uttamam) - excellent (excellent, highest, best)

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, supreme, excellent

Superlative of 'ud'

Note: Adjective agreeing with 'janma'.

धर्मगृहे (dharmagṛhe) - within the realm of natural law (dharma) (in the house of dharma, in the abode of righteousness)

(noun)

Locative, masculine, singular of dharmagṛha

dharmagṛha - house of dharma, abode of righteousness

Compound type : tatpuruṣa (dharma+gṛha)

• dharma – righteous conduct, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• gṛha – house, home, abode
  noun (neuter)

Note: Locative of place.

चतुर्धा (caturdhā) - in four forms (in four ways, fourfold)

(indeclinable)

Derived from 'catur' (four) with suffix '-dhā'

Note: Adverb modifying 'janma'.

तत् (tat) - that purpose (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of 'sādhyatām'.

साध्यताम् (sādhyatām) - let that purpose be fulfilled (let it be accomplished, let it be achieved)

(verb)

3rd person , singular, passive, imperative (loṭ) of sādh

Imperative Passive

Derived from root 'sādh' (to accomplish) with passive suffix 'ya' and imperative suffix 'tām'

Root: sādh (class 5)

Note: Command or request.

लोकहितार्थम् (lokahitārtham) - for the welfare of the world

(indeclinable)

Compound type : tatpuruṣa (loka+hita+artha)

• loka – world, realm, people
  noun (masculine)
• hita – beneficial, welfare, good
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dhā' (to place) with prefix 'hi'
  Root: dhā (class 3)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Adverbial expressing purpose.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

गच्छामि (gacchāmi) - I shall now go (I go, I proceed)

(verb)

1st person , singular, active, present (laṭ) of gam

Present Active

Root: gam (class 1)

Note: Indicates the speaker's action.

द्रष्टुम् (draṣṭum) - to behold (to see, in order to see)

(indeclinable)

Infinitive

Derived from root 'dṛś' (to see) with infinitive suffix '-tum'

Root: dṛś (class 1)

Note: Infinitive expressing purpose.

प्रकृतिम् (prakṛtim) - primal nature (prakṛti) (nature, original form, primal matter)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, primal matter, fundamental constitution

Derived from root 'kṛ' (to do) with prefix 'pra'

Prefix: pra

Root: kṛ (class 8)

Note: Object of 'draṣṭum'.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive for 'prakṛtim'.

आद्याम् (ādyām) - primal (primal, original, first)

(adjective)

Accusative, feminine, singular of ādya

ādya - primal, original, first, primeval

Derived from 'ādi' (beginning)

Note: Adjective agreeing with 'prakṛtim'.