महाभारतः mahābhārataḥ - book-12, chapter-322, verse-3

वेदाः स्वधीता मम लोकनाथ तप्तं तपो नानृतमुक्तपूर्वम् ।
पूजां गुरूणां सततं करोमि परस्य गुह्यं न च भिन्नपूर्वम् ॥३॥

3. vedāḥ svadhītā mama lokanātha; taptaṁ tapo nānṛtamuktapūrvam ,
pūjāṁ gurūṇāṁ satataṁ karomi; parasya guhyaṁ na ca bhinnapūrvam.

3. vedāḥ svadhītā mama lokanātha
taptam tapaḥ na anṛtam uktapūrvam
| pūjām gurūṇām satatam karomi
parasya guhyam na ca bhinnapūrvam

3. lokanātha mama vedāḥ svadhītā
tapaḥ taptam anṛtam na uktapūrvam
gurūṇām pūjām satatam karomi
parasya guhyam ca na bhinnapūrvam

3. O Lord of the world, I have thoroughly studied the Vedas. I have performed severe austerities (tapas), and I have never spoken a falsehood. I constantly offer reverence to my teachers (gurus), and I have never divulged the secrets of others.

Words meanings summery:

• वेदाः (vedāḥ) - Vedas (sacred texts)

• स्वधीता (svadhītā) - well studied, thoroughly learned

• मम (mama) - my, to me, by me

• लोकनाथ (lokanātha) - O Lord of the world

• तप्तम् (taptam) - performed, heated, severe

• तपः (tapaḥ) - austerity (tapas) (austerity, penance)

• न (na) - not, no

• अनृतम् (anṛtam) - falsehood, lie

• उक्तपूर्वम् (uktapūrvam) - spoken before, said previously

• पूजाम् (pūjām) - reverence, worship, honor

• गुरूणाम् (gurūṇām) - of teachers (gurus) (of teachers)

• सततम् (satatam) - constantly, always, perpetually

• करोमि (karomi) - I do, I make, I perform

• परस्य (parasya) - of another, of a different one

• गुह्यम् (guhyam) - secret, hidden thing

• न (na) - not, no

• च (ca) - and, also

• भिन्नपूर्वम् (bhinnapūrvam) - revealed before, broken previously

Words meanings and morphology

वेदाः (vedāḥ) - Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, sacred text

Root: vid (class 2)

स्वधीता (svadhītā) - well studied, thoroughly learned

(adjective)

Nominative, masculine, plural of svadhīta

svadhīta - well studied, thoroughly learned

Past Passive Participle

Derived from prefix 'su-' (well) and verb 'adhī' (to study), from 'adhi-' + 'i' (to go over, study).

Compound type : tatpurusha (su+adhīta)

• su – well, good, proper
  indeclinable
• adhīta – studied, learned
  adjective (masculine)
  Past Passive Participle
  Root 'i' (to go) with prefix 'adhi-' (over)
  Prefix: adhi
  Root: i (class 2)

Note: Agrees with 'vedāḥ' in sense, although form is irregular for masculine plural nominative.

मम (mama) - my, to me, by me

(pronoun)

Genitive, singular of asmad

asmad - I, me

लोकनाथ (lokanātha) - O Lord of the world

(noun)

Vocative, masculine, singular of lokanātha

lokanātha - lord of the world

Compound type : tatpurusha (loka+nātha)

• loka – world, people, universe
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)

तप्तम् (taptam) - performed, heated, severe

(adjective)

Nominative, neuter, singular of tapta

tapta - heated, purified, performed (of austerity)

Past Passive Participle

From root 'tap' (to heat, suffer, perform austerity)

Root: tap (class 1)

तपः (tapaḥ) - austerity (tapas) (austerity, penance)

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, heat

Root: tap (class 1)

न (na) - not, no

(indeclinable)

अनृतम् (anṛtam) - falsehood, lie

(noun)

Nominative, neuter, singular of anṛta

anṛta - false, untrue, falsehood, lie

From 'a-' (negation) and 'ṛta' (truth)

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, order, cosmic law
  noun (neuter)

उक्तपूर्वम् (uktapūrvam) - spoken before, said previously

(adjective)

Nominative, neuter, singular of uktapūrva

uktapūrva - spoken before, said previously

Compound of 'ukta' (spoken) and 'pūrva' (before)

Compound type : tatpurusha (ukta+pūrva)

• ukta – spoken, said (Past Passive Participle)
  adjective (neuter)
  Past Passive Participle
  From root 'vac' (to speak)
  Root: vac (class 2)
• pūrva – before, former, prior
  adjective (neuter)

पूजाम् (pūjām) - reverence, worship, honor

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, reverence, honor

Root: pūj (class 10)

गुरूणाम् (gurūṇām) - of teachers (gurus) (of teachers)

(noun)

Genitive, masculine, plural of guru

guru - teacher, preceptor, heavy, venerable

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Adverbial usage.

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Active Indicative

Root verb, 8th class

Root: kṛ (class 8)

परस्य (parasya) - of another, of a different one

(pronoun)

Genitive, masculine, singular of para

para - other, different, supreme, hostile

गुह्यम् (guhyam) - secret, hidden thing

(noun)

Accusative, neuter, singular of guhya

guhya - secret, hidden, private thing

Gerundive/Nomen Agentis

From root 'guh' (to hide)

Root: guh (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भिन्नपूर्वम् (bhinnapūrvam) - revealed before, broken previously

(adjective)

Nominative, neuter, singular of bhinnapūrva

bhinnapūrva - revealed/broken before, previously divulged

Compound of 'bhinna' (broken, revealed) and 'pūrva' (before)

Compound type : tatpurusha (bhinna+pūrva)

• bhinna – broken, split, pierced, divulged (Past Passive Participle)
  adjective (neuter)
  Past Passive Participle
  From root 'bhid' (to break, split)
  Root: bhid (class 7)
• pūrva – before, former, prior
  adjective (neuter)