महाभारतः mahābhārataḥ - book-12, chapter-322, verse-15

तस्मान्मे संशयं छिन्धि परं कौतूहलं हि मे ।
त्वं हि सर्वकथारामस्त्वां चैवोपाश्रिता वयम् ॥१५॥

15. tasmānme saṁśayaṁ chindhi paraṁ kautūhalaṁ hi me ,
tvaṁ hi sarvakathārāmastvāṁ caivopāśritā vayam.

15. tasmāt me saṃśayam chindhi param kautūhalam hi me
tvam hi sarvakathārāmaḥ tvām ca eva upāśritāḥ vayam

15. tasmāt me saṃśayam chindhi hi me param kautūhalam
hi tvam sarvakathārāmaḥ ca vayam tvām eva upāśritāḥ

15. Therefore, please dispel this doubt of mine, for I have immense curiosity. Indeed, you are a veritable garden of all stories, and we have taken refuge in you.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, hence

• मे (me) - to me, for me, my

• संशयम् (saṁśayam) - doubt, uncertainty

• छिन्धि (chindhi) - cut, break, dispel, remove

• परम् (param) - supreme, highest, excellent, great, ultimate

• कौतूहलम् (kautūhalam) - curiosity, eagerness, wonder

• हि (hi) - indeed, for, because

• मे (me) - to me, for me, my

• त्वम् (tvam) - you

• हि (hi) - indeed, for, because

• सर्वकथारामः (sarvakathārāmaḥ) - pleasure-grove/garden of all stories

• त्वाम् (tvām) - you

• च (ca) - and, also

• एव (eva) - only, just, indeed, certainly

• उपाश्रिताः (upāśritāḥ) - taken refuge, resorted to, dependent on

• वयम् (vayam) - we

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form of asmad.

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Derived from sam-śī, to hesitate, to be doubtful.

Prefix: sam

Root: śī (class 2)

छिन्धि (chindhi) - cut, break, dispel, remove

(verb)

2nd person , singular, active, imperative (lot) of chid

Root: chid (class 7)

परम् (param) - supreme, highest, excellent, great, ultimate

(adjective)

Nominative, neuter, singular of para

para - other, supreme, highest, ultimate

Note: Modifies 'kautūhalam'.

कौतूहलम् (kautūhalam) - curiosity, eagerness, wonder

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, wonder

Note: Subject of implied 'asti' (is).

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form of asmad.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed, for, because

(indeclinable)

सर्वकथारामः (sarvakathārāmaḥ) - pleasure-grove/garden of all stories

(noun)

Nominative, masculine, singular of sarvakathārāma

sarvakathārāma - a pleasure-grove of all stories, one who delights in all stories

Compound type : tatpuruṣa (sarva+kathā+ārāma)

• sarva – all, every, whole
  adjective (masculine)
• kathā – story, narrative, tale
  noun (feminine)
• ārāma – pleasure, delight, garden, grove
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

उपाश्रिताः (upāśritāḥ) - taken refuge, resorted to, dependent on

(adjective)

Nominative, masculine, plural of upāśrita

upāśrita - one who has resorted to, taken refuge, dependent

Past Passive Participle

Derived from verb root śri with prefix upa-ā.

Prefixes: upa+ā

Root: śri (class 1)

Note: Masculine nominative plural, agreeing with 'vayam'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we