महाभारतः mahābhārataḥ - book-12, chapter-322, verse-49

एतावदुक्त्वा वचनमदृश्यः पुरुषोत्तमः ।
विसृज्य तानृषीन्सर्वान्कामपि प्रस्थितो दिशम् ॥४९॥

49. etāvaduktvā vacanamadṛśyaḥ puruṣottamaḥ ,
visṛjya tānṛṣīnsarvānkāmapi prasthito diśam.

49. etāvat uktvā vacanam adṛśyaḥ puruṣottamaḥ
visṛjya tān ṛṣīn sarvān kām api prasthitaḥ diśam

49. etāvat vacanam uktvā adṛśyaḥ puruṣottamaḥ tān
sarvān ṛṣīn visṛjya kām api diśam prasthitaḥ

49. Having spoken thus, the invisible supreme person (puruṣa) dismissed all those sages and departed in some direction.

Words meanings summery:

• एतावत् (etāvat) - thus much, so much, this much

• उक्त्वा (uktvā) - having said, having spoken

• वचनम् (vacanam) - word, speech, saying

• अदृश्यः (adṛśyaḥ) - invisible, imperceptible

• पुरुषोत्तमः (puruṣottamaḥ) - the supreme person (puruṣa)

• विसृज्य (visṛjya) - having dismissed, having released, having sent forth

• तान् (tān) - those

• ऋषीन् (ṛṣīn) - sages, seers

• सर्वान् (sarvān) - all, every

• काम् (kām) - which, any, some

• अपि (api) - Used with kām to mean 'some' (also, even, too, (with interrogative) any/some)

• प्रस्थितः (prasthitaḥ) - departed, set out, gone forth

• दिशम् (diśam) - direction, quarter, region

Words meanings and morphology

एतावत् (etāvat) - thus much, so much, this much

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive/gerund

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

action noun

Derived from root vac

Root: vac (class 2)

अदृश्यः (adṛśyaḥ) - invisible, imperceptible

(adjective)

Nominative, masculine, singular of adṛśya

adṛśya - invisible, imperceptible, not to be seen

Gerundive/Participle

Negative prefix 'a-' + root 'dṛś' + suffix '-ya'

Root: dṛś (class 1)

पुरुषोत्तमः (puruṣottamaḥ) - the supreme person (puruṣa)

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person, an epithet of Vishnu/Krishna

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – man, male, person, spirit, the supreme being
  noun (masculine)
• uttama – highest, best, chief, excellent, supreme
  adjective (masculine)
  Superlative of ud (up)

विसृज्य (visṛjya) - having dismissed, having released, having sent forth

(indeclinable)

absolutive/gerund

Derived from root sṛj with prefix vi

Prefix: vi

Root: sṛj (class 6)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

ऋषीन् (ṛṣīn) - sages, seers

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - seer, sage, inspired poet, saint

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

काम् (kām) - which, any, some

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which, any, some

Note: Used with 'api' to mean 'some' or 'any'

अपि (api) - Used with kām to mean 'some' (also, even, too, (with interrogative) any/some)

(indeclinable)

प्रस्थितः (prasthitaḥ) - departed, set out, gone forth

(adjective)

Nominative, masculine, singular of prasthita

prasthita - gone forth, set out, departed, begun

Past Passive Participle

Derived from root sthā with prefix pra

Prefix: pra

Root: sthā (class 1)

दिशम् (diśam) - direction, quarter, region

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter of the sky, region, point