महाभारतः mahābhārataḥ - book-12, chapter-312, verse-45

ततो मुहूर्तादुत्थाय कृत्वा शौचमनन्तरम् ।
स्त्रीभिः परिवृतो धीमान्ध्यानमेवान्वपद्यत ॥४५॥

45. tato muhūrtādutthāya kṛtvā śaucamanantaram ,
strībhiḥ parivṛto dhīmāndhyānamevānvapadyata.

45. tataḥ muhūrtāt utthāya kṛtvā śaucam anantaram |
strībhiḥ parivṛtaḥ dhīmān dhyānam eva anvapadyata

45. tataḥ muhūrtāt utthāya anantaram śaucam kṛtvā
dhīmān strībhiḥ parivṛtaḥ dhyānam eva anvapadyata

45. Then, rising after a short time and immediately performing ablutions, the wise one, surrounded by women, again devoted himself to meditation (dhyāna).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• मुहूर्तात् (muhūrtāt) - after a short while, after a moment

• उत्थाय (utthāya) - having risen, having stood up

• कृत्वा (kṛtvā) - having done, having performed

• शौचम् (śaucam) - purification, ablution, cleansing

• अनन्तरम् (anantaram) - immediately after, next, without interval

• स्त्रीभिः (strībhiḥ) - by women

• परिवृतः (parivṛtaḥ) - surrounded, encompassed

• धीमान् (dhīmān) - Referring to Shuka. (the wise one, intelligent one)

• ध्यानम् (dhyānam) - meditation, contemplation

• एव (eva) - indeed, just, precisely

• अन्वपद्यत (anvapadyata) - he devoted himself to, he followed, he obtained

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

मुहूर्तात् (muhūrtāt) - after a short while, after a moment

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - a moment, a short time (approx. 48 minutes)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Prefix: ud

Root: sthā (class 1)

Note: Absolutive (gerund) form of the root sthā with prefix ud.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (gerund) form of the root kṛ.

शौचम् (śaucam) - purification, ablution, cleansing

(noun)

Accusative, neuter, singular of śauca

śauca - purity, cleanliness, ablution

अनन्तरम् (anantaram) - immediately after, next, without interval

(adjective)

Accusative, neuter, singular of anantara

anantara - next, immediate, without interval, subsequently

Compound type : bahuvrīhi (a+antara)

• a – not, non-
  indeclinable
• antara – interval, space, difference
  noun (neuter)

Note: Used adverbially here.

स्त्रीभिः (strībhiḥ) - by women

(noun)

Instrumental, feminine, plural of strī

strī - woman, wife

परिवृतः (parivṛtaḥ) - surrounded, encompassed

(participle)

Nominative, masculine, singular of parivṛta

parivṛta - surrounded, encompassed, covered

past passive participle

Derived from the root vṛ with prefix pari.

Prefix: pari

Root: vṛ (class 5)

धीमान् (dhīmān) - Referring to Shuka. (the wise one, intelligent one)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

Derived from dhī (intellect) with matup suffix.

ध्यानम् (dhyānam) - meditation, contemplation

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, profound contemplation, abstract thought (dhyāna)

Derived from the root dhyai.

Root: dhyai (class 1)

एव (eva) - indeed, just, precisely

(indeclinable)

अन्वपद्यत (anvapadyata) - he devoted himself to, he followed, he obtained

(verb)

3rd person , singular, middle, imperfect (laṅ) of anupad

Imperfect 3rd singular middle voice of the root pad with prefix anu.

Prefix: anu

Root: pad (class 4)