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12,312

महाभारतः       mahābhārataḥ - book-12, chapter-312, verse-38

पाद्यादीनि प्रतिग्राह्य पूजया परयार्च्य च ।
देशकालोपपन्नेन साध्वन्नेनाप्यतर्पयन् ॥३८॥
38. pādyādīni pratigrāhya pūjayā parayārcya ca ,
deśakālopapannena sādhvannenāpyatarpayan.
38. pādyādīni pratigrāhya pūjayā parayā arcya ca
deśakālopapannena sādhvannena api atarpayan
38. pādyādīni pratigrāhya,
parayā pūjayā arcya ca,
deśakālopapannena sādhvannena api atarpayan
38. Having accepted offerings like foot-wash, and having worshipped him with supreme reverence, they also gratified him with wholesome food appropriate to the time and place.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पाद्यादीनि (pādyādīni) - offerings like foot-wash (a traditional welcome gesture) (foot-wash and other things)
  • प्रतिग्राह्य (pratigrāhya) - having accepted (the offerings) (having received, having accepted)
  • पूजया (pūjayā) - with worship (by worship, with reverence)
  • परया (parayā) - with supreme (reverence/worship) (by supreme, with excellent)
  • अर्च्य (arcya) - having worshipped (him) (having worshipped, having honored)
  • (ca) - and (and, also)
  • देशकालोपपन्नेन (deśakālopapannena) - with food appropriate to the time and place (appropriate to time and place)
  • साध्वन्नेन (sādhvannena) - with wholesome food (by good food, with wholesome food)
  • अपि (api) - also (also, even, too)
  • अतर्पयन् (atarpayan) - they satisfied/gratified (him) (they satisfied, they gratified)

Words meanings and morphology

पाद्यादीनि (pādyādīni) - offerings like foot-wash (a traditional welcome gesture) (foot-wash and other things)
(noun)
Accusative, neuter, plural of pādyādi
pādyādi - foot-wash and so on (referring to various items of hospitality)
Compound type : dvandva (pādya+ādi)
  • pādya – water for washing feet, foot-wash
    noun (neuter)
    gerundive
    from root pad (to go) or pād (foot) with suffix -ya
    Root: pad (class 1)
  • ādi – beginning, and so on, etc.
    indeclinable
प्रतिग्राह्य (pratigrāhya) - having accepted (the offerings) (having received, having accepted)
(indeclinable)
absolutive (gerund)
from root grah with prefix prati, using -ya suffix for absolutive in compound verbs
Prefix: prati
Root: grah (class 9)
पूजया (pūjayā) - with worship (by worship, with reverence)
(noun)
Instrumental, feminine, singular of pūjā
pūjā - worship, adoration, reverence
Root: pūj (class 10)
परया (parayā) - with supreme (reverence/worship) (by supreme, with excellent)
(adjective)
Instrumental, feminine, singular of parā
para - supreme, excellent, highest
feminine form of para
अर्च्य (arcya) - having worshipped (him) (having worshipped, having honored)
(indeclinable)
absolutive (gerund)
from root arc, using -ya suffix for absolutive in simple verb
Root: arc (class 1)
(ca) - and (and, also)
(indeclinable)
conjunction
देशकालोपपन्नेन (deśakālopapannena) - with food appropriate to the time and place (appropriate to time and place)
(adjective)
Instrumental, neuter, singular of deśakālopapanna
deśakālopapanna - suitable for the time and place
Past Passive Participle
from root pad with prefixes upa, compounded with deśa and kāla
Compound type : tatpuruṣa (deśa+kāla+upapanna)
  • deśa – place, region, country
    noun (masculine)
    Root: diś (class 6)
  • kāla – time, period, season
    noun (masculine)
  • upapanna – suitable, appropriate, possessed of
    adjective
    Past Passive Participle
    from root pad with prefix upa
    Prefix: upa
    Root: pad (class 4)
साध्वन्नेन (sādhvannena) - with wholesome food (by good food, with wholesome food)
(noun)
Instrumental, neuter, singular of sādhvanna
sādhvanna - good food, excellent food
Compound type : karmadhāraya (sādhu+anna)
  • sādhu – good, virtuous, proper, wholesome
    adjective
    Root: sādh (class 5)
  • anna – food, cooked rice, grain
    noun (neuter)
    Past Passive Participle
    from root ad (to eat)
    Root: ad (class 2)
अपि (api) - also (also, even, too)
(indeclinable)
particle
अतर्पयन् (atarpayan) - they satisfied/gratified (him) (they satisfied, they gratified)
(verb)
3rd person , plural, active, past imperfect (laṅ) of atarpayan
imperfect active (causative)
3rd person plural imperfect of the causative root tṛp (tarapayati)
Root: tṛp (class 4)