महाभारतः mahābhārataḥ - book-12, chapter-312, verse-24

मनसा तं वहन्भारं तमेवार्थं विचिन्तयन् ।
आत्मारामः प्रसन्नात्मा मिथिलामाससाद ह ॥२४॥

24. manasā taṁ vahanbhāraṁ tamevārthaṁ vicintayan ,
ātmārāmaḥ prasannātmā mithilāmāsasāda ha.

24. manasā tam vahan bhāram tam eva artham vicintayan
ātmārāmaḥ prasannātmā mithilām āsasāda ha

24. saḥ manasā tam bhāram vahan tam eva artham
vicintayan ātmārāmaḥ prasannātmā mithilām āsasāda ha

24. Carrying that burden in his mind and deeply pondering that very purpose, he, whose delight was in the Self (ātman) and whose inner being (ātman) was serene, indeed reached Mithila.

Words meanings summery:

• मनसा (manasā) - by the mind, with the mind

• तम् (tam) - that burden (that)

• वहन् (vahan) - carrying, bearing

• भारम् (bhāram) - burden, weight

• तम् (tam) - that purpose (that)

• एव (eva) - that very purpose (indeed, just, very)

• अर्थम् (artham) - purpose or object (of his contemplation) (meaning, purpose, object, wealth)

• विचिन्तयन् (vicintayan) - reflecting upon, pondering, thinking deeply

• आत्मारामः (ātmārāmaḥ) - one who delights in the Self (ātman)

• प्रसन्नात्मा (prasannātmā) - one whose Self (ātman) is serene, with a tranquil mind

• मिथिलाम् (mithilām) - to Mithila

• आससाद (āsasāda) - reached, approached, attained

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

तम् (tam) - that burden (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

Note: Modifies 'bhāram'.

वहन् (vahan) - carrying, bearing

(participle)

Nominative, masculine, singular of vahat

vahat - carrying, bearing, flowing

Present Active Participle

Formed from root vah (to carry) in present stem vaha-

Root: vah (class 1)

Note: Modifies the implied subject (Acyuta/Janaka).

भारम् (bhāram) - burden, weight

(noun)

Accusative, masculine, singular of bhāra

bhāra - burden, weight, load, responsibility

Root: bhṛ (class 3)

Note: Object of 'vahan'.

तम् (tam) - that purpose (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

Note: Modifies 'artham'.

एव (eva) - that very purpose (indeed, just, very)

(indeclinable)

अर्थम् (artham) - purpose or object (of his contemplation) (meaning, purpose, object, wealth)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, cause, wealth, prosperity

Root: ṛ (class 5)

Note: Object of 'vicintayan'.

विचिन्तयन् (vicintayan) - reflecting upon, pondering, thinking deeply

(participle)

Nominative, masculine, singular of vicintayat

vicintayat - reflecting upon, pondering

Present Active Participle

Formed from root cint (to think) with prefix vi-.

Prefix: vi

Root: cint (class 10)

Note: Modifies the implied subject (Acyuta/Janaka).

आत्मारामः (ātmārāmaḥ) - one who delights in the Self (ātman)

(adjective)

Nominative, masculine, singular of ātmārāma

ātmārāma - one whose delight is in the Self (ātman), self-content, spiritually blissful

Compound type : bahuvrīhi (ātman+ārāma)

• ātman – Self, soul, spirit, essential nature
  noun (masculine)
• ārāma – rest, ease, delight, pleasure, garden
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

Note: Modifies the implied subject.

प्रसन्नात्मा (prasannātmā) - one whose Self (ātman) is serene, with a tranquil mind

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - one whose Self (ātman) is serene, with a tranquil mind/spirit

Compound type : bahuvrīhi (prasanna+ātman)

• prasanna – clear, bright, tranquil, pleased
  participle (masculine)
  Past Passive Participle
  Formed from root sad (to sit) with prefix pra-.
  Prefix: pra
  Root: sad (class 1)
• ātman – Self, soul, spirit, essential nature
  noun (masculine)

Note: Modifies the implied subject.

मिथिलाम् (mithilām) - to Mithila

(proper noun)

Accusative, feminine, singular of mithilā

mithilā - Mithila (name of a city, capital of Videha, kingdom of Janaka)

Note: Object of the verb 'āsasāda'.

आससाद (āsasāda) - reached, approached, attained

(verb)

3rd person , singular, active, perfect (liṭ) of āsasād

Perfect Active

Reduplicated past tense (Perfect) of root sad (to sit, approach) with prefix ā-

Prefix: ā

Root: sad (class 1)

ह (ha) - indeed, certainly (particle)

(indeclinable)