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12,312

महाभारतः       mahābhārataḥ - book-12, chapter-312, verse-19

सोऽचिरेणैव कालेन विदेहानाससाद ह ।
रक्षितान्धर्मराजेन जनकेन महात्मना ॥१९॥
19. so'cireṇaiva kālena videhānāsasāda ha ,
rakṣitāndharmarājena janakena mahātmanā.
19. saḥ acireṇa eva kālena videhān āsasāda ha
| rakṣitān dharmarājena janakena mahātmanā
19. saḥ acireṇa eva kālena mahātmanā dharmarājena
janakena rakṣitān videhān āsasāda ha
19. He very quickly reached Videha, which was protected by the great-souled (mahātman) King Janaka, the upholder of natural law (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - He (the subject of the action) (he, that (masculine, nominative, singular))
  • अचिरेण (acireṇa) - in a short time, quickly
  • एव (eva) - emphasizes the short duration of time (indeed, only, just, exactly)
  • कालेन (kālena) - by time, in time, with time
  • विदेहान् (videhān) - to the country of Videha (to Videha (country or its people))
  • आससाद (āsasāda) - he reached (the land of Videha) (he reached, he attained, he sat down)
  • (ha) - indeed, certainly (an emphatic particle)
  • रक्षितान् (rakṣitān) - Videha (the country) that was protected (protected, guarded (masculine, accusative, plural))
  • धर्मराजेन (dharmarājena) - by King Janaka, who is an upholder of natural law (by the king of natural law, by the righteous king)
  • जनकेन (janakena) - by King Janaka (specific proper noun) (by Janaka)
  • महात्मना (mahātmanā) - by Janaka, who was great-souled (mahātman) (by the great-souled one, by the noble one)

Words meanings and morphology

सः (saḥ) - He (the subject of the action) (he, that (masculine, nominative, singular))
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, he, she, it
अचिरेण (acireṇa) - in a short time, quickly
(adjective)
Instrumental, neuter, singular of acira
acira - not long, brief, quick
From a- (not) + cira (long, lasting).
Compound type : tatpurusha (a+cira)
  • a – not, non-
    prefix
  • cira – long (of time), lasting
    adjective (neuter)
Note: Used adverbially to mean 'in a short time'.
एव (eva) - emphasizes the short duration of time (indeed, only, just, exactly)
(indeclinable)
कालेन (kālena) - by time, in time, with time
(noun)
Instrumental, masculine, singular of kāla
kāla - time, period, season
विदेहान् (videhān) - to the country of Videha (to Videha (country or its people))
(proper noun)
Accusative, masculine, plural of videha
videha - Videha (an ancient kingdom in India); the people or king of Videha
आससाद (āsasāda) - he reached (the land of Videha) (he reached, he attained, he sat down)
(verb)
3rd person , singular, active, perfect (liṭ) of āsasāda
Perfect Tense Form
Perfect tense (Liṭ) 3rd person singular active of root √sad with prefix ā.
Prefix: ā
Root: sad (class 1)
(ha) - indeed, certainly (an emphatic particle)
(indeclinable)
रक्षितान् (rakṣitān) - Videha (the country) that was protected (protected, guarded (masculine, accusative, plural))
(adjective)
Accusative, masculine, plural of rakṣita
rakṣita - protected, guarded, preserved
Past Passive Participle
Derived from the root √rakṣ 'to protect'.
Root: rakṣ (class 1)
Note: Agrees with 'videhān'.
धर्मराजेन (dharmarājena) - by King Janaka, who is an upholder of natural law (by the king of natural law, by the righteous king)
(noun)
Instrumental, masculine, singular of dharmarāja
dharmarāja - king of natural law (dharma), righteous king; also, Yama
Compound of dharma and rāja.
Compound type : tatpurusha (dharma+rāja)
  • dharma – natural law, constitution, intrinsic nature, righteousness, duty
    noun (masculine)
    From root √dhṛ 'to uphold, support'.
    Root: dhṛ (class 1)
  • rāja – king, ruler, sovereign
    noun (masculine)
    From root √rāj 'to rule, shine'.
    Root: rāj (class 1)
जनकेन (janakena) - by King Janaka (specific proper noun) (by Janaka)
(proper noun)
Instrumental, masculine, singular of janaka
janaka - Janaka (proper name of a king of Videha); father, progenitor
From root √jan 'to be born, produce'.
Root: jan (class 4)
महात्मना (mahātmanā) - by Janaka, who was great-souled (mahātman) (by the great-souled one, by the noble one)
(adjective)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous; a great person
Compound of mahā (great) and ātman (soul, self).
Compound type : bahuvrihi (mahā+ātman)
  • mahā – great, large, mighty
    adjective
  • ātman – self, soul, spirit, essence, ego
    noun (masculine)
    From root √an 'to breathe'.
    Root: an (class 2)
Note: Agrees with 'janakena'.