महाभारतः mahābhārataḥ - book-12, chapter-312, verse-25

तस्या द्वारं समासाद्य द्वारपालैर्निवारितः ।
स्थितो ध्यानपरो मुक्तो विदितः प्रविवेश ह ॥२५॥

25. tasyā dvāraṁ samāsādya dvārapālairnivāritaḥ ,
sthito dhyānaparo mukto viditaḥ praviveśa ha.

25. tasyāḥ dvāram samāsādya dvārapālaiḥ nivāritaḥ
sthitaḥ dhyānaparaḥ muktaḥ viditaḥ praviveśa ha

25. saḥ tasyāḥ dvāram samāsādya dvārapālaiḥ nivāritaḥ
dhyānaparaḥ muktaḥ viditaḥ sthitaḥ praviveśa ha

25. Upon reaching the city's gate, he was prevented from entering by the gatekeepers. Yet, recognized as a liberated one devoted to contemplation (dhyāna), he then entered.

Words meanings summery:

• तस्याः (tasyāḥ) - of that (city) (of that, her)

• द्वारम् (dvāram) - gate, door

• समासाद्य (samāsādya) - having reached, having approached

• द्वारपालैः (dvārapālaiḥ) - by the gatekeepers

• निवारितः (nivāritaḥ) - prevented, stopped, warded off

• स्थितः (sthitaḥ) - standing, situated, remaining

• ध्यानपरः (dhyānaparaḥ) - intent on meditation (dhyāna), absorbed in contemplation

• मुक्तः (muktaḥ) - liberated, free

• विदितः (viditaḥ) - recognized (by the gatekeepers/people) (known, recognized)

• प्रविवेश (praviveśa) - entered

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

तस्याः (tasyāḥ) - of that (city) (of that, her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Note: Refers to the city Mithila.

द्वारम् (dvāram) - gate, door

(noun)

Accusative, neuter, singular of dvāra

dvāra - gate, door, entrance

Note: Object of 'samāsādya'.

समासाद्य (samāsādya) - having reached, having approached

(indeclinable participle)

Note: Indicates prior action to 'praviveśa'.

द्वारपालैः (dvārapālaiḥ) - by the gatekeepers

(noun)

Instrumental, masculine, plural of dvārapāla

dvārapāla - gatekeeper, doorkeeper

Compound type : tatpuruṣa (dvāra+pāla)

• dvāra – gate, door
  noun (neuter)
• pāla – protector, guardian
  noun (masculine)
  Root: pāl (class 10)

Note: Agent of 'nivāritaḥ'.

निवारितः (nivāritaḥ) - prevented, stopped, warded off

(participle)

Nominative, masculine, singular of nivārita

nivārita - prevented, stopped, prohibited

Past Passive Participle

Formed from root vṛ (to cover, enclose) with prefix ni- in causative stem vāra-.

Prefix: ni

Root: vṛ (class 5)

Note: Modifies the implied subject.

स्थितः (sthitaḥ) - standing, situated, remaining

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, remaining, fixed

Past Passive Participle

Formed from root sthā (to stand).

Root: sthā (class 1)

Note: Modifies the implied subject.

ध्यानपरः (dhyānaparaḥ) - intent on meditation (dhyāna), absorbed in contemplation

(adjective)

Nominative, masculine, singular of dhyānapara

dhyānapara - intent on meditation (dhyāna), devoted to contemplation, absorbed in meditation

Compound type : tatpuruṣa (dhyāna+para)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyai (class 1)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

Note: Modifies the implied subject.

मुक्तः (muktaḥ) - liberated, free

(participle)

Nominative, masculine, singular of mukta

mukta - liberated, released, free; one who has attained liberation (mokṣa)

Past Passive Participle

Formed from root muc (to release, free).

Root: muc (class 6)

Note: Modifies the implied subject.

विदितः (viditaḥ) - recognized (by the gatekeepers/people) (known, recognized)

(participle)

Nominative, masculine, singular of vidita

vidita - known, understood, recognized

Past Passive Participle

Formed from root vid (to know).

Root: vid (class 2)

Note: Modifies the implied subject.

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviveś

Perfect Active

Reduplicated past tense (Perfect) of root viś (to enter) with prefix pra-

Prefix: pra

Root: viś (class 6)

ह (ha) - indeed, certainly (particle)

(indeclinable)