महाभारतः
mahābhārataḥ
-
book-12, chapter-312, verse-44
पूर्वरात्रे तु तत्रासौ भूत्वा ध्यानपरायणः ।
मध्यरात्रे यथान्यायं निद्रामाहारयत्प्रभुः ॥४४॥
मध्यरात्रे यथान्यायं निद्रामाहारयत्प्रभुः ॥४४॥
44. pūrvarātre tu tatrāsau bhūtvā dhyānaparāyaṇaḥ ,
madhyarātre yathānyāyaṁ nidrāmāhārayatprabhuḥ.
madhyarātre yathānyāyaṁ nidrāmāhārayatprabhuḥ.
44.
pūrvarātre tu tatra asau bhūtvā dhyānaparāyaṇaḥ
| madhyarātre yathānyāyam nidrām āhārayat prabhuḥ
| madhyarātre yathānyāyam nidrām āhārayat prabhuḥ
44.
asau tu pūrvarātre tatra dhyānaparāyaṇaḥ bhūtvā
madhyarātre prabhuḥ yathānyāyam nidrām āhārayat
madhyarātre prabhuḥ yathānyāyam nidrām āhārayat
44.
In the early part of the night, he remained there, fully absorbed in meditation (dhyāna). Then, in the middle of the night, that lord appropriately took rest through sleep.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पूर्वरात्रे (pūrvarātre) - in the first part of the night, in the early night
- तु (tu) - and, but, indeed, however
- तत्र (tatra) - there, in that place
- असौ (asau) - Refers to Shuka. (he, that one)
- भूत्वा (bhūtvā) - having been, having become
- ध्यानपरायणः (dhyānaparāyaṇaḥ) - devoted to meditation, intent on meditation
- मध्यरात्रे (madhyarātre) - in the middle of the night
- यथान्यायम् (yathānyāyam) - as appropriate, according to rule, properly
- निद्राम् (nidrām) - sleep
- आहारयत् (āhārayat) - he took, he caused to take, he drew
- प्रभुः (prabhuḥ) - Referring to Shuka. (lord, master, mighty one)
Words meanings and morphology
पूर्वरात्रे (pūrvarātre) - in the first part of the night, in the early night
(noun)
Locative, masculine, singular of pūrvarātra
pūrvarātra - first part of the night, early night
Compound type : karma dhāraya or tatpuruṣa (pūrva+rātra)
- pūrva – former, earlier, prior
adjective (masculine) - rātra – night
noun (masculine)
तु (tu) - and, but, indeed, however
(indeclinable)
तत्र (tatra) - there, in that place
(indeclinable)
असौ (asau) - Refers to Shuka. (he, that one)
(pronoun)
Nominative, masculine, singular of adas
adas - that (person or thing), this (person or thing)
भूत्वा (bhūtvā) - having been, having become
(indeclinable)
Root: bhū (class 1)
Note: Absolutive (gerund) form of the root bhū.
ध्यानपरायणः (dhyānaparāyaṇaḥ) - devoted to meditation, intent on meditation
(adjective)
Nominative, masculine, singular of dhyānaparāyaṇa
dhyānaparāyaṇa - devoted to meditation, intent on meditation
Compound type : tatpuruṣa (dhyāna+parāyaṇa)
- dhyāna – meditation, contemplation
noun (neuter)
Root: dhyai (class 1) - parāyaṇa – chief object, ultimate aim, intent on
noun (neuter)
मध्यरात्रे (madhyarātre) - in the middle of the night
(noun)
Locative, masculine, singular of madhyarātra
madhyarātra - middle of the night
Compound type : tatpuruṣa (madhya+rātra)
- madhya – middle, central
adjective (neuter) - rātra – night
noun (masculine)
यथान्यायम् (yathānyāyam) - as appropriate, according to rule, properly
(indeclinable)
Compound type : avyayībhāva (yathā+nyāya)
- yathā – as, according to
indeclinable - nyāya – rule, justice, method, fitness
noun (masculine)
निद्राम् (nidrām) - sleep
(noun)
Accusative, feminine, singular of nidrā
nidrā - sleep
आहारयत् (āhārayat) - he took, he caused to take, he drew
(verb)
3rd person , singular, active, imperfect (luṅ) of hṛ
causative
Imperfect 3rd singular active of the causative root ā-hṛ.
Prefix: ā
Root: hṛ (class 1)
प्रभुः (prabhuḥ) - Referring to Shuka. (lord, master, mighty one)
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, ruler, mighty, powerful