महाभारतः mahābhārataḥ - book-12, chapter-261, verse-59

यद्येतदेवं कृत्वापि न विमोक्षोऽस्ति कस्यचित् ।
धिक्कर्तारं च कार्यं च श्रमश्चायं निरर्थकः ॥५९॥

59. yadyetadevaṁ kṛtvāpi na vimokṣo'sti kasyacit ,
dhikkartāraṁ ca kāryaṁ ca śramaścāyaṁ nirarthakaḥ.

59. yadi etat evam kṛtvā api na vimokṣaḥ asti kasyacit
dhik kartāram ca kāryam ca śramaḥ ca ayam nirarthakaḥ

59. yadi etat evam kṛtvā api kasyacit vimokṣaḥ na asti
dhik kartāram ca kāryam ca ayam ca śramaḥ nirarthakaḥ

59. If, even after performing these actions, there is no final liberation (mokṣa) for anyone, then fie upon both the doer and the action! This entire endeavor is meaningless.

Words meanings summery:

• यदि (yadi) - if

• एतत् (etat) - this, this one

• एवम् (evam) - thus, so, in this manner

• कृत्वा (kṛtvā) - having done, after doing

• अपि (api) - even, also, too

• न (na) - not, no

• विमोक्षः (vimokṣaḥ) - final liberation (mokṣa) (liberation, emancipation)

• अस्ति (asti) - is, exists

• कस्यचित् (kasyacit) - of someone, of anyone

• धिक् (dhik) - fie upon! shame on! alas!

• कर्तारम् (kartāram) - the doer, the agent

• च (ca) - and

• कार्यम् (kāryam) - action, deed, work, that which is to be done

• च (ca) - and

• श्रमः (śramaḥ) - effort, toil, exertion

• च (ca) - and

• अयम् (ayam) - this, this one

• निरर्थकः (nirarthakaḥ) - useless, meaningless, vain

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

एवम् (evam) - thus, so, in this manner

(indeclinable)

कृत्वा (kṛtvā) - having done, after doing

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ 'to do' + suffix tvā.

Root: kṛ (class 8)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

विमोक्षः (vimokṣaḥ) - final liberation (mokṣa) (liberation, emancipation)

(noun)

Nominative, masculine, singular of vimokṣa

vimokṣa - liberation, release, emancipation, salvation (mokṣa)

Derived from prefix vi + root muc 'to release'.

Prefix: vi

Root: muc (class 6)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कस्यचित् (kasyacit) - of someone, of anyone

(pronoun)

Genitive, masculine/neuter, singular of kimcid

kimcid - someone, anyone, something, anything

Derived from kim (who/what) + cid (indefinite particle).

धिक् (dhik) - fie upon! shame on! alas!

(indeclinable)

कर्तारम् (kartāram) - the doer, the agent

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

Agent noun derived from root kṛ 'to do' + suffix tṛ.

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

कार्यम् (kāryam) - action, deed, work, that which is to be done

(noun)

Accusative, neuter, singular of kārya

kārya - work, business, action, duty; that which is to be done

Gerundive

Derived from root kṛ 'to do' + suffix ya.

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

श्रमः (śramaḥ) - effort, toil, exertion

(noun)

Nominative, masculine, singular of śrama

śrama - effort, fatigue, exertion, labor, weariness

Derived from root śram 'to be weary, toil'.

Root: śram (class 4)

च (ca) - and

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

निरर्थकः (nirarthakaḥ) - useless, meaningless, vain

(adjective)

Nominative, masculine, singular of nirarthaka

nirarthaka - useless, meaningless, unavailing, fruitless

Compound of nis (without) and artha (purpose, meaning).

Compound type : bahuvrīhi (nis+artha)

• nis – out, forth, without
  indeclinable
• artha – purpose, meaning, wealth, object
  noun (masculine)