महाभारतः mahābhārataḥ - book-12, chapter-261, verse-54

यः कश्चिन्न्याय्य आचारः सर्वं शास्त्रमिति श्रुतिः ।
यदन्याय्यमशास्त्रं तदित्येषा श्रूयते श्रुतिः ॥५४॥

54. yaḥ kaścinnyāyya ācāraḥ sarvaṁ śāstramiti śrutiḥ ,
yadanyāyyamaśāstraṁ tadityeṣā śrūyate śrutiḥ.

54. yaḥ kaścit nyāyyaḥ ācāraḥ sarvam śāstram iti śrutiḥ
yat anyāyyam aśāstram tat iti eṣā śrūyate śrutiḥ

54. yaḥ kaścit nyāyyaḥ ācāraḥ (asti),
sarvam śāstram iti śrutiḥ (vadati).
yat anyāyyam (asti),
tat aśāstram iti eṣā śrutiḥ śrūyate.

54. Whatever conduct is righteous is entirely sacred teaching, so declares the revealed scripture. And whatever is unrighteous is not sacred teaching—thus this revealed scripture is heard.

Words meanings summery:

• यः (yaḥ) - whoever, whatever

• कश्चित् (kaścit) - any, some, whatever

• न्याय्यः (nyāyyaḥ) - just, proper, right, righteous

• आचारः (ācāraḥ) - conduct, custom, practice, tradition

• सर्वम् (sarvam) - all, every, whole

• शास्त्रम् (śāstram) - sacred teaching, scripture, treatise, rule

• इति (iti) - marks quoted speech or thought (thus, so, in this way)

• श्रुतिः (śrutiḥ) - Vedic revelation, sacred tradition, hearing

• यत् (yat) - which, what, whatever

• अन्याय्यम् (anyāyyam) - unjust, improper, unrighteous

• अशास्त्रम् (aśāstram) - not sacred teaching, contrary to scripture, uncanonical

• तत् (tat) - that

• इति (iti) - marks quoted speech or thought (thus, so, in this way)

• एषा (eṣā) - this (feminine)

• श्रूयते (śrūyate) - is heard, is listened to, is declared

• श्रुतिः (śrutiḥ) - Vedic revelation, sacred tradition, hearing

Words meanings and morphology

यः (yaḥ) - whoever, whatever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कश्चित् (kaścit) - any, some, whatever

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - any, some, a certain, someone

Compound of 'ka' (interrogative pronoun) and 'cid' (indefinite particle).

न्याय्यः (nyāyyaḥ) - just, proper, right, righteous

(adjective)

Nominative, masculine, singular of nyāyya

nyāyya - just, proper, right, righteous, reasonable, logical

Gerundive

Derived from 'nyāya' (justice, logic) with suffix '-ya'.

आचारः (ācāraḥ) - conduct, custom, practice, tradition

(noun)

Nominative, masculine, singular of ācāra

ācāra - conduct, custom, practice, tradition, rule of conduct

Derived from 'ā-car' (to practice, to behave).

Prefix: ā

Root: car (class 1)

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

शास्त्रम् (śāstram) - sacred teaching, scripture, treatise, rule

(noun)

Nominative, neuter, singular of śāstra

śāstra - sacred teaching, scripture, treatise, rule, instruction, science

Derived from 'śās' (to teach, to instruct).

Root: śās (class 2)

इति (iti) - marks quoted speech or thought (thus, so, in this way)

(indeclinable)

श्रुतिः (śrutiḥ) - Vedic revelation, sacred tradition, hearing

(noun)

Nominative, feminine, singular of śruti

śruti - Vedic revelation, sacred tradition, hearing, what is heard

Derived from 'śru' (to hear).

Root: śru (class 5)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

अन्याय्यम् (anyāyyam) - unjust, improper, unrighteous

(adjective)

Nominative, neuter, singular of anyāyya

anyāyya - unjust, improper, unrighteous, not legitimate

Compound of 'a' (negating prefix) and 'nyāyya' (just, proper).

Compound type : nañ-tatpuruṣa (a+nyāyya)

• a – not, un-
  indeclinable
• nyāyya – just, proper, right, righteous
  adjective (masculine)
  Gerundive
  Derived from 'nyāya' (justice, logic) with suffix '-ya'.

अशास्त्रम् (aśāstram) - not sacred teaching, contrary to scripture, uncanonical

(adjective)

Nominative, neuter, singular of aśāstra

aśāstra - not sacred teaching, contrary to scripture, uncanonical

Compound of 'a' (negating prefix) and 'śāstra' (sacred teaching).

Compound type : nañ-tatpuruṣa (a+śāstra)

• a – not, un-
  indeclinable
• śāstra – sacred teaching, scripture, treatise, rule
  noun (neuter)
  Derived from 'śās' (to teach, to instruct).
  Root: śās (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

इति (iti) - marks quoted speech or thought (thus, so, in this way)

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

श्रूयते (śrūyate) - is heard, is listened to, is declared

(verb)

3rd person , singular, passive, present (lat) of śru

Present Passive

Root 'śru' (class 5) in passive voice, ātmanepada form.

Root: śru (class 5)

श्रुतिः (śrutiḥ) - Vedic revelation, sacred tradition, hearing

(noun)

Nominative, feminine, singular of śruti

śruti - Vedic revelation, sacred tradition, hearing, what is heard

Derived from 'śru' (to hear).

Root: śru (class 5)