महाभारतः mahābhārataḥ - book-12, chapter-261, verse-15

एवं क्रोशत्सु वेदेषु कुतो मोक्षोऽस्ति कस्यचित् ।
ऋणवन्तो यदा मर्त्याः पितृदेवद्विजातिषु ॥१५॥

15. evaṁ krośatsu vedeṣu kuto mokṣo'sti kasyacit ,
ṛṇavanto yadā martyāḥ pitṛdevadvijātiṣu.

15. evam krośatsu vedeṣu kutaḥ mokṣaḥ asti kasyacit
| ṛṇavantaḥ yadā martyāḥ pitṛ-deva-dvijātiṣu

15. evam vedeṣu krośatsu (satsu),
kutaḥ kasyacit mokṣaḥ asti,
yadā martyāḥ pitṛ-deva-dvijātiṣu ṛṇavantaḥ (bhavanti)

15. When the Vedas themselves are thus proclaiming, how can there be liberation (mokṣa) for anyone? Especially when mortals are indebted to ancestors, gods, and twice-born ones.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• क्रोशत्सु (krośatsu) - while the Vedas proclaim or teach (while crying out, while proclaiming, while loudly asserting)

• वेदेşउ (vedeşu) - as stated in the Vedas (in the Vedas, concerning the Vedas, among the Vedas)

• कुतः (kutaḥ) - how (can it be) (whence, from where, how, why)

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation, release)

• अस्ति (asti) - is, exists

• कस्यचित् (kasyacit) - of anyone, for anyone

• ऋणवन्तः (ṛṇavantaḥ) - indebted, owing debts

• यदा (yadā) - when, at which time

• मर्त्याः (martyāḥ) - mortals, human beings

• पितृ-देव-द्विजातिषु (pitṛ-deva-dvijātiṣu) - towards the three categories to whom humans owe debts: Pitṛs (ancestors), Devas (gods), and Dvijātis (Brahmins, etc.) (to ancestors, gods, and twice-born ones)

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

क्रोशत्सु (krośatsu) - while the Vedas proclaim or teach (while crying out, while proclaiming, while loudly asserting)

(adjective)

Locative, masculine, plural of krośat

krośat - crying out, proclaiming

Present Active Participle

Root: kruś (class 1)

वेदेşउ (vedeşu) - as stated in the Vedas (in the Vedas, concerning the Vedas, among the Vedas)

(noun)

Locative, masculine, plural of veda

veda - sacred knowledge, the Vedas

कुतः (kutaḥ) - how (can it be) (whence, from where, how, why)

(indeclinable)

मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation, release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कस्यचित् (kasyacit) - of anyone, for anyone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone

ऋणवन्तः (ṛṇavantaḥ) - indebted, owing debts

(adjective)

Nominative, masculine, plural of ṛṇavat

ṛṇavat - indebted, possessing debt

from ṛṇa (debt) + matup suffix (possessing)

यदा (yadā) - when, at which time

(indeclinable)

मर्त्याः (martyāḥ) - mortals, human beings

(noun)

Nominative, masculine, plural of martya

martya - mortal, human

पितृ-देव-द्विजातिषु (pitṛ-deva-dvijātiṣu) - towards the three categories to whom humans owe debts: Pitṛs (ancestors), Devas (gods), and Dvijātis (Brahmins, etc.) (to ancestors, gods, and twice-born ones)

(noun)

Locative, masculine, plural of pitṛ-deva-dvijāti

pitṛ-deva-dvijāti - ancestors, gods, and twice-born ones (a collective term for the three categories of debt)

Compound type : dvandva (pitṛ+deva+dvijāti)

• pitṛ – father, ancestor
  noun (masculine)
• deva – god, deity
  noun (masculine)
• dvijāti – twice-born (Brahmin, Kṣatriya, Vaiśya)
  noun (masculine)