महाभारतः
mahābhārataḥ
-
book-12, chapter-261, verse-23
नाक्षैर्दीव्येन्नाददीतान्यवित्तं न वायोनीयस्य शृतं प्रगृह्णेत् ।
क्रुद्धो न चैव प्रहरेत धीमांस्तथास्य तत्पाणिपादं सुगुप्तम् ॥२३॥
क्रुद्धो न चैव प्रहरेत धीमांस्तथास्य तत्पाणिपादं सुगुप्तम् ॥२३॥
23. nākṣairdīvyennādadītānyavittaṁ; na vāyonīyasya śṛtaṁ pragṛhṇet ,
kruddho na caiva prahareta dhīmāṁ;stathāsya tatpāṇipādaṁ suguptam.
kruddho na caiva prahareta dhīmāṁ;stathāsya tatpāṇipādaṁ suguptam.
23.
na akṣaiḥ dīvyet na ādadyīta anyavittam
na vā ayonīyasya śṛtam pragṛhṇet
kruddhaḥ na ca eva prahareta dhīmān
tathā asya tat pāṇipādam suguptam
na vā ayonīyasya śṛtam pragṛhṇet
kruddhaḥ na ca eva prahareta dhīmān
tathā asya tat pāṇipādam suguptam
23.
na akṣaiḥ dīvyet na ādadyīta anyavittam
na vā ayonīyasya śṛtam pragṛhṇet
dhīmān kruddhaḥ ca eva na prahareta
tathā asya tat pāṇipādam suguptam
na vā ayonīyasya śṛtam pragṛhṇet
dhīmān kruddhaḥ ca eva na prahareta
tathā asya tat pāṇipādam suguptam
23.
One should not gamble with dice, nor should one take another's wealth. One should not accept cooked food from a person of ignoble birth. A wise person (dhīmān) should not strike when angry. Thus, their hands and feet are well-guarded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अक्षैः (akṣaiḥ) - with dice, by means of dice
- दीव्येत् (dīvyet) - one should play, one should gamble
- न (na) - not, no
- आदद्यीत (ādadyīta) - one should take, one should accept
- अन्यवित्तम् (anyavittam) - another's wealth, property of another
- न (na) - not, no
- वा (vā) - or, either
- अयोनीयस्य (ayonīyasya) - of one of ignoble birth, of bad origin
- शृतम् (śṛtam) - cooked food (cooked, boiled; matured, prepared)
- प्रगृह्णेत् (pragṛhṇet) - one should accept, one should receive
- क्रुद्धः (kruddhaḥ) - angry, enraged
- न (na) - not, no
- च (ca) - and, also
- एव (eva) - indeed, only, just
- प्रहरेत (prahareta) - one should strike, one should hit
- धीमान् (dhīmān) - a wise person (wise, intelligent, thoughtful person)
- तथा (tathā) - thus, so, in that manner
- अस्य (asya) - his, of him, of this
- तत् (tat) - that, it
- पाणिपादम् (pāṇipādam) - hands and feet
- सुगुप्तम् (suguptam) - well-protected, well-guarded
Words meanings and morphology
न (na) - not, no
(indeclinable)
अक्षैः (akṣaiḥ) - with dice, by means of dice
(noun)
Instrumental, masculine, plural of akṣa
akṣa - die (for gambling), axle, eye
दीव्येत् (dīvyet) - one should play, one should gamble
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of dīv
Root: div (class 4)
न (na) - not, no
(indeclinable)
आदद्यीत (ādadyīta) - one should take, one should accept
(verb)
3rd person , singular, middle, optative (vidhi-liṅ) of ādā
Prefix: ā
Root: dā (class 3)
अन्यवित्तम् (anyavittam) - another's wealth, property of another
(noun)
Accusative, neuter, singular of anyavitta
anyavitta - another's wealth or property
Compound of anya (other) and vitta (wealth).
Compound type : tatpuruṣa (anya+vitta)
- anya – other, another
pronoun - vitta – wealth, property, possession
noun (neuter)
Past passive participle of √vid (to find, obtain).
Root: vid (class 6)
न (na) - not, no
(indeclinable)
वा (vā) - or, either
(indeclinable)
अयोनीयस्य (ayonīyasya) - of one of ignoble birth, of bad origin
(adjective)
Genitive, masculine, singular of ayonīya
ayonīya - of ignoble birth or origin, not belonging to a good family
Compound of 'a' (negation) and 'yonīya' (related to yoni, origin).
Compound type : nañ-tatpuruṣa (a+yonīya)
- a – not, non-, un-
indeclinable
Negative prefix. - yonīya – relating to origin/womb
adjective
Derived from yoni (womb, origin) with suffix -īya.
शृतम् (śṛtam) - cooked food (cooked, boiled; matured, prepared)
(adjective)
Accusative, neuter, singular of śṛta
śṛta - cooked, boiled, prepared, matured
Past Passive Participle
From root √śrā or √śri (to cook, boil).
Root: śrā (class 1)
प्रगृह्णेत् (pragṛhṇet) - one should accept, one should receive
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pragrah
Prefix: pra
Root: grah (class 9)
क्रुद्धः (kruddhaḥ) - angry, enraged
(adjective)
Nominative, masculine, singular of kruddha
kruddha - angry, enraged
Past Passive Participle
From root √krudh (to be angry).
Root: krudh (class 4)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
प्रहरेत (prahareta) - one should strike, one should hit
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of prahṛ
Prefix: pra
Root: hṛ (class 1)
धीमान् (dhīmān) - a wise person (wise, intelligent, thoughtful person)
(adjective)
Nominative, masculine, singular of dhīmat
dhīmat - wise, intelligent, sagacious, thoughtful
From dhī (thought, intellect) with suffix -mat.
तथा (tathā) - thus, so, in that manner
(indeclinable)
अस्य (asya) - his, of him, of this
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, he, she, it
पाणिपादम् (pāṇipādam) - hands and feet
(noun)
Nominative, neuter, singular of pāṇipāda
pāṇipāda - hands and feet
Dvanda compound of pāṇi (hand) and pāda (foot).
Compound type : dvandva (pāṇi+pāda)
- pāṇi – hand
noun (masculine) - pāda – foot, leg
noun (masculine)
सुगुप्तम् (suguptam) - well-protected, well-guarded
(adjective)
Nominative, neuter, singular of sugupta
sugupta - well-protected, well-guarded, well-concealed
Compound of su (well) and gupta (protected).
Compound type : tatpuruṣa (su+gupta)
- su – good, well, excellent
indeclinable
Prefix indicating 'good' or 'well'. - gupta – protected, guarded, hidden
adjective
Past Passive Participle
From root √gup (to protect, hide).
Root: gup (class 1)