महाभारतः mahābhārataḥ - book-12, chapter-261, verse-42

नैव त्यागी न संतुष्टो नाशोको न निरामयः ।
न निर्विवित्सो नावृत्तो नापवृत्तोऽस्ति कश्चन ॥४२॥

42. naiva tyāgī na saṁtuṣṭo nāśoko na nirāmayaḥ ,
na nirvivitso nāvṛtto nāpavṛtto'sti kaścana.

42. na eva tyāgī na santuṣṭaḥ na aśokaḥ na nirāmayaḥ na
nirvivitsaḥ na āvṛttaḥ na apavṛttaḥ asti kaścana

42. kaścana na eva tyāgī na santuṣṭaḥ na aśokaḥ na
nirāmayaḥ na nirvivitsaḥ na āvṛttaḥ na apavṛttaḥ asti

42. Indeed, no one is truly a renouncer (tyāgī), nor truly content, nor free from sorrow, nor free from illness. No one is truly desirous of liberation, nor one who has completely withdrawn from worldly life, nor one who has fully ceased all actions.

Words meanings summery:

• न (na) - not, nor (not, no, nor)

• एव (eva) - indeed, truly (indeed, only, just, exactly)

• त्यागी (tyāgī) - a true renouncer (renouncer, abandoner, giver)

• न (na) - nor (not, no, nor)

• सन्तुष्टः (santuṣṭaḥ) - truly content (content, satisfied, pleased)

• न (na) - nor (not, no, nor)

• अशोकः (aśokaḥ) - free from sorrow (without sorrow, sorrowless, free from grief)

• न (na) - nor (not, no, nor)

• निरामयः (nirāmayaḥ) - free from illness (free from illness, healthy, well, flawless)

• न (na) - nor (not, no, nor)

• निर्विवित्सः (nirvivitsaḥ) - truly desirous of liberation or renunciation (desirous of liberation/renunciation, one wishing to cease activity)

• न (na) - nor (not, no, nor)

• आवृत्तः (āvṛttaḥ) - one who has completely withdrawn from worldly life (turned back, returned, withdrawn, ceased, reverted)

• न (na) - nor (not, no, nor)

• अपवृत्तः (apavṛttaḥ) - one who has fully ceased all actions (turned away, ceased, liberated, ended)

• अस्ति (asti) - exists (is, exists, there is)

• कश्चन (kaścana) - no one (in conjunction with 'na') (anyone, someone, no one (with negation))

Words meanings and morphology

न (na) - not, nor (not, no, nor)

(indeclinable)

एव (eva) - indeed, truly (indeed, only, just, exactly)

(indeclinable)

त्यागी (tyāgī) - a true renouncer (renouncer, abandoner, giver)

(noun)

Nominative, masculine, singular of tyāgin

tyāgin - renouncer, abandoner, giver, one who sacrifices

Root: tyaj (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

सन्तुष्टः (santuṣṭaḥ) - truly content (content, satisfied, pleased)

(adjective)

Nominative, masculine, singular of santuṣṭa

santuṣṭa - content, satisfied, pleased, gratified

Past Passive Participle

Derived from sam- + √tuṣ (to be pleased, content)

Prefix: sam

Root: tuṣ (class 4)

न (na) - nor (not, no, nor)

(indeclinable)

अशोकः (aśokaḥ) - free from sorrow (without sorrow, sorrowless, free from grief)

(adjective)

Nominative, masculine, singular of aśoka

aśoka - without sorrow, sorrowless, free from grief, a specific tree (Saraca indica)

Negative compound (Nañ-tatpuruṣa) of 'a' (not) and 'śoka' (sorrow).

Compound type : nañ-tatpuruṣa (a+śoka)

• a – not, un-
  indeclinable
  Negative particle
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc- 'to mourn'
  Root: śuc (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

निरामयः (nirāmayaḥ) - free from illness (free from illness, healthy, well, flawless)

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness, healthy, well, flawless, secure, faultless

Compound (Avyayībhāva or Bahuvrīhi) of 'nis' (without) and 'āmaya' (sickness).

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, away
  indeclinable
  Preposition/prefix indicating negation or separation
• āmaya – sickness, disease, illness
  noun (masculine)
  From ā- + √am (to be sick)
  Prefix: ā
  Root: am (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

निर्विवित्सः (nirvivitsaḥ) - truly desirous of liberation or renunciation (desirous of liberation/renunciation, one wishing to cease activity)

(adjective)

Nominative, masculine, singular of nirvivitsa

nirvivitsa - desirous of liberation, desirous of emancipation, wishing to cease activity, one who wishes to renounce

Desiderative

Desiderative form from nis- + √vid (to know) or related to vivitsa (desire for liberation/knowledge). Often associated with the desire for mokṣa.

Prefix: nis

Root: vid (class 2)

न (na) - nor (not, no, nor)

(indeclinable)

आवृत्तः (āvṛttaḥ) - one who has completely withdrawn from worldly life (turned back, returned, withdrawn, ceased, reverted)

(adjective)

Nominative, masculine, singular of āvṛtta

āvṛtta - turned back, returned, withdrawn, ceased, reverted, abstained from

Past Passive Participle

Derived from ā- + √vṛt (to turn, exist).

Prefix: ā

Root: vṛt (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

अपवृत्तः (apavṛttaḥ) - one who has fully ceased all actions (turned away, ceased, liberated, ended)

(adjective)

Nominative, masculine, singular of apavṛtta

apavṛtta - turned away, ceased, liberated, ended, completed, abstained from

Past Passive Participle

Derived from apa- + √vṛt (to turn, exist).

Prefix: apa

Root: vṛt (class 1)

अस्ति (asti) - exists (is, exists, there is)

(verb)

3rd person , singular, active, present (lat) of as

Present Active

3rd person singular present active indicative

Root: as (class 2)

कश्चन (kaścana) - no one (in conjunction with 'na') (anyone, someone, no one (with negation))

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone (when used with an affirmative verb); no one (when used with a negative particle)

Formed from 'kaścid' (anyone, someone) + 'cana' (an enclitic particle).