महाभारतः mahābhārataḥ - book-12, chapter-261, verse-47

भवन्तो ज्ञानिनो नित्यं सर्वतश्च निरागमाः ।
ऐकात्म्यं नाम कश्चिद्धि कदाचिदभिपद्यते ॥४७॥

47. bhavanto jñānino nityaṁ sarvataśca nirāgamāḥ ,
aikātmyaṁ nāma kaściddhi kadācidabhipadyate.

47. भवन्तः ज्ञानिनः नित्यम् सर्वतः च निरागमाः
ऐकात्म्यम् नाम कश्चित् हि कदाचित् अभिपद्यते

47. भवन्तः नित्यम् ज्ञानिनः च सर्वतः निरागमाः
हि कश्चित् नाम कदाचित् ऐकात्म्यम् अभिपद्यते

47. You (plural) are always knowledgeable (jñānin) and free from attachments (nirāgama) in every respect. Yet, it is indeed only sometimes that someone truly attains the state of oneness (aikātmyam) with the Self (ātman).

Words meanings summery:

• भवन्तः (भवन्तः) - you (plural) (you (polite plural), revered sirs)

• ज्ञानिनः (ज्ञानिनः) - knowledgeable ones, wise persons

• नित्यम् (नित्यम्) - always, eternally, constantly

• सर्वतः (सर्वतः) - in every respect (from all sides, everywhere, in every respect)

• च (च) - and (and, also)

• निरागमाः (निरागमाः) - free from attachments, without expectations, unattached

• ऐकात्म्यम् (ऐकात्म्यम्) - the state of oneness (aikātmyam) (oneness of Self, identity with the one Self, absolute unity)

• नाम (नाम) - indeed (emphasizing the rarity or specificity) (indeed, as it were, by name)

• कश्चित् (कश्चित्) - someone (someone, anyone, a certain one)

• हि (हि) - truly (emphasizing the attainment) (indeed, surely, for, because)

• कदाचित् (कदाचित्) - sometimes (sometimes, at some time, perchance)

• अभिपद्यते (अभिपद्यते) - attains, reaches, obtains, gets

Words meanings and morphology

भवन्तः (भवन्तः) - you (plural) (you (polite plural), revered sirs)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (polite pronoun), being, existing, worthy

Present Active Participle

From root bhū 'to be'

Root: bhū (class 1)

ज्ञानिनः (ज्ञानिनः) - knowledgeable ones, wise persons

(noun)

Nominative, masculine, plural of jñānin

jñānin - knowledgeable, wise, one who possesses knowledge (jñāna)

Derived from jñāna with suffix -in

नित्यम् (नित्यम्) - always, eternally, constantly

(indeclinable)

Note: Used as an adverb here.

सर्वतः (सर्वतः) - in every respect (from all sides, everywhere, in every respect)

(indeclinable)

From sarva + suffix -tas

च (च) - and (and, also)

(indeclinable)

निरागमाः (निरागमाः) - free from attachments, without expectations, unattached

(adjective)

Nominative, masculine, plural of nirāgama

nirāgama - free from desires/attachments, without arrival/departure, free from expectations

Compound type : bahuvrīhi (nir+āgama)

• nir – without, free from, out of
  prefix
• āgama – coming, arrival, acquisition, attachment, tradition, doctrine
  noun (masculine)
  From ā + gam 'to go' + a
  Prefix: ā
  Root: gam (class 1)

ऐकात्म्यम् (ऐकात्म्यम्) - the state of oneness (aikātmyam) (oneness of Self, identity with the one Self, absolute unity)

(noun)

Accusative, neuter, singular of aikātmya

aikātmya - oneness of ātman, identity with the one Self, absolute unity

Abstract noun from ekātman ('one Self') with suffix -ya (yañ)

नाम (नाम) - indeed (emphasizing the rarity or specificity) (indeed, as it were, by name)

(indeclinable)

कश्चित् (कश्चित्) - someone (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one (indefinite pronoun)

From kim + cit

हि (हि) - truly (emphasizing the attainment) (indeed, surely, for, because)

(indeclinable)

कदाचित् (कदाचित्) - sometimes (sometimes, at some time, perchance)

(indeclinable)

From kadā + cit

अभिपद्यते (अभिपद्यते) - attains, reaches, obtains, gets

(verb)

3rd person , singular, middle, present (laṭ) of abhipadyate

Present

Root pad (Div. 4) with prefix abhi

Prefix: abhi

Root: pad (class 4)