महाभारतः mahābhārataḥ - book-12, chapter-261, verse-32

अभयं सर्वभूतेभ्यः सर्वेषामभयं यतः ।
सर्वभूतात्मभूतो यस्तं देवा ब्राह्मणं विदुः ॥३२॥

32. abhayaṁ sarvabhūtebhyaḥ sarveṣāmabhayaṁ yataḥ ,
sarvabhūtātmabhūto yastaṁ devā brāhmaṇaṁ viduḥ.

32. abhayam sarvabhūtebhyaḥ sarveṣām abhayam yataḥ
sarvabhūtātmabhūtaḥ yaḥ tam devāḥ brāhmaṇam viduḥ

32. yataḥ sarvabhūtebhyaḥ abhayam (bhavati),
(yataḥ) sarveṣām abhayam (bhavati),
yaḥ sarvabhūtātmabhūtaḥ,
tam devāḥ brāhmaṇam viduḥ

32. The gods recognize as a Brahmin that individual from whom all beings derive fearlessness, and who himself has become the self (ātman) of all creatures.

Words meanings summery:

• अभयम् (abhayam) - fearlessness, safety, security

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings, for all beings

• सर्वेषाम् (sarveṣām) - of all, for all

• अभयम् (abhayam) - fearlessness, safety, security

• यतः (yataḥ) - from whom, from which, because of whom/which, wherefore

• सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - who has become the self of all beings, whose self is all beings

• यः (yaḥ) - who, which, that

• तम् (tam) - him, that

• देवाः (devāḥ) - gods, divine beings

• ब्राह्मणम् (brāhmaṇam) - Brahmin, one who knows Brahman

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Nominative, neuter, singular of abhaya

abhaya - fearless, safe, secure; fearlessness, safety

Compound of negative prefix a- and bhaya (fear).

Compound type : nah-tatpurusha (a+bhaya)

• a – not, un-
  indeclinable
  Negative prefix.
• bhaya – fear, dread, danger
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)

Note: Also accusative.

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings, for all beings

(noun)

neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Here in the dative sense of 'for' fearlessness or ablative of source.

सर्वेषाम् (sarveṣām) - of all, for all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Can be masculine, feminine, or neuter plural genitive. Here likely refers to 'sarvabhūtānām' or 'sarvabhūtebhyaḥ'.

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Nominative, neuter, singular of abhaya

abhaya - fearless, safe, secure; fearlessness, safety

Compound of negative prefix a- and bhaya (fear).

Compound type : nah-tatpurusha (a+bhaya)

• a – not, un-
  indeclinable
  Negative prefix.
• bhaya – fear, dread, danger
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)

Note: Also accusative.

यतः (yataḥ) - from whom, from which, because of whom/which, wherefore

(indeclinable)

Ablative case form (or derived indeclinable).

Note: Equivalent to 'yasmāt' (from which/whom).

सर्वभूतात्मभूतः (sarvabhūtātmabhūtaḥ) - who has become the self of all beings, whose self is all beings

(adjective)

Nominative, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the self of all beings, identical with the self of all creatures

Compound type : bahuvrihi (sarvabhūta+ātman+bhūta)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• ātman – self, soul, individual soul (ātman), ultimate reality
  noun (masculine)
• bhūta – become, happened, being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Agrees with 'yaḥ'.

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ब्राह्मणम् (brāhmaṇam) - Brahmin, one who knows Brahman

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin (member of the priestly class), one related to Brahman, one who knows Brahman

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Perfect tense, 3rd plural.

Root: vid (class 2)

Note: Root 'vid' (to know) belongs to the Ad-class (2nd conjugation). This is the 3rd plural active perfect, often treated as present.