महाभारतः mahābhārataḥ - book-12, chapter-261, verse-51

यो यथाप्रकृतिर्जन्तुः प्रकृतेः स्याद्वशानुगः ।
तस्य द्वेषश्च कामश्च क्रोधो दम्भोऽनृतं मदः ।
नित्यमेवाभिवर्तन्ते गुणाः प्रकृतिसंभवाः ॥५१॥

51. yo yathāprakṛtirjantuḥ prakṛteḥ syādvaśānugaḥ ,
tasya dveṣaśca kāmaśca krodho dambho'nṛtaṁ madaḥ ,
nityamevābhivartante guṇāḥ prakṛtisaṁbhavāḥ.

51. yaḥ yathāprakṛtiḥ jantuḥ prakṛteḥ syāt
vaśānugaḥ tasya dveṣaḥ ca kāmaḥ ca
krodhaḥ dambhaḥ anṛtam madaḥ nityam
eva abhivartante guṇāḥ prakṛtisaṃbhavāḥ

51. yaḥ jantuḥ yathāprakṛtiḥ prakṛteḥ
vaśānugaḥ syāt tasya dveṣaḥ ca kāmaḥ ca
krodhaḥ dambhaḥ anṛtam madaḥ prakṛtisaṃbhavāḥ
guṇāḥ nityam eva abhivartante

51. Whatever creature (jantu) follows its own intrinsic nature (prakṛti) and becomes subservient to that nature (prakṛti), for them, aversion, desire, anger, deceit, falsehood, and arrogance—these qualities (guṇas) born of nature (prakṛti)—constantly manifest.

Words meanings summery:

• यः (yaḥ) - who, whoever, whichever

• यथाप्रकृतिः (yathāprakṛtiḥ) - according to nature, conforming to one's disposition

• जन्तुः (jantuḥ) - living being, creature, human being

• प्रकृतेः (prakṛteḥ) - of nature, from nature

• स्यात् (syāt) - may be, let it be, should be

• वशानुगः (vaśānugaḥ) - subservient, obedient, subject to the will (of)

• तस्य (tasya) - for him, of him

• द्वेषः (dveṣaḥ) - aversion, hatred, enmity

• च (ca) - and, also

• कामः (kāmaḥ) - desire, wish, longing

• च (ca) - and, also

• क्रोधः (krodhaḥ) - anger, wrath

• दम्भः (dambhaḥ) - deceit, hypocrisy, ostentation

• अनृतम् (anṛtam) - falsehood, untruth

• मदः (madaḥ) - arrogance, pride, intoxication

• नित्यम् (nityam) - constantly, perpetually, always

• एव (eva) - only, indeed, certainly

• अभिवर्तन्ते (abhivartante) - they manifest, they turn towards, they proceed

• गुणाः (guṇāḥ) - qualities, attributes, characteristics

• प्रकृतिसंभवाः (prakṛtisaṁbhavāḥ) - born of nature, originating from nature (prakṛti)

Words meanings and morphology

यः (yaḥ) - who, whoever, whichever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

यथाप्रकृतिः (yathāprakṛtiḥ) - according to nature, conforming to one's disposition

(indeclinable)

Compound type : avyayibhāva (yathā+prakṛti)

• yathā – as, just as, according to
  indeclinable
• prakṛti – nature, intrinsic nature, primal matter
  noun (feminine)
  Root: kṛ

जन्तुः (jantuḥ) - living being, creature, human being

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, human being

Root: jan (class 4)

प्रकृतेः (prakṛteḥ) - of nature, from nature

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - nature, intrinsic nature, primal matter

Root: kṛ

स्यात् (syāt) - may be, let it be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active Third Person Singular

Optative mood from root 'as'. E.g., 'may be' or 'should be'.

Root: as (class 2)

वशानुगः (vaśānugaḥ) - subservient, obedient, subject to the will (of)

(adjective)

Nominative, masculine, singular of vaśānuga

vaśānuga - subservient, obedient, following the will (of)

Compound type : tatpuruṣa (vaśa+anuga)

• vaśa – will, control, power
  noun (masculine)
  Root: vaś
• anuga – following, going after, attendant
  adjective (masculine)
  From anu + gam
  Prefix: anu
  Root: gam (class 1)

तस्य (tasya) - for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, him

द्वेषः (dveṣaḥ) - aversion, hatred, enmity

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - aversion, hatred, enmity

Root: dviṣ (class 2)

च (ca) - and, also

(indeclinable)

कामः (kāmaḥ) - desire, wish, longing

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love

Root: kam (class 1)

च (ca) - and, also

(indeclinable)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

दम्भः (dambhaḥ) - deceit, hypocrisy, ostentation

(noun)

Nominative, masculine, singular of dambha

dambha - deceit, hypocrisy, ostentation

Root: dambh (class 1)

अनृतम् (anṛtam) - falsehood, untruth

(noun)

Nominative, neuter, singular of anṛta

anṛta - falsehood, untruth, not true

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
• ṛta – truth, cosmic order, righteousness
  noun (neuter)
  Root: ṛ

मदः (madaḥ) - arrogance, pride, intoxication

(noun)

Nominative, masculine, singular of mada

mada - arrogance, pride, intoxication, excitement

Root: mad (class 4)

नित्यम् (nityam) - constantly, perpetually, always

(indeclinable)

एव (eva) - only, indeed, certainly

(indeclinable)

अभिवर्तन्ते (abhivartante) - they manifest, they turn towards, they proceed

(verb)

3rd person , plural, middle, present (laṭ) of abhivart

Present Middle Third Person Plural

From prefix abhi + root vṛt. Conjugated in middle voice.

Prefix: abhi

Root: vṛt (class 1)

गुणाः (guṇāḥ) - qualities, attributes, characteristics

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, characteristic, constituent of prakṛti

प्रकृतिसंभवाः (prakṛtisaṁbhavāḥ) - born of nature, originating from nature (prakṛti)

(adjective)

Nominative, masculine, plural of prakṛtisaṃbhava

prakṛtisaṁbhava - born of nature, originating from nature

Compound type : tatpuruṣa (prakṛti+saṃbhava)

• prakṛti – nature, intrinsic nature, primal matter
  noun (feminine)
  Root: kṛ
• saṃbhava – born, originating, produced
  adjective (masculine)
  From sam + bhū
  Prefix: sam
  Root: bhū (class 1)