महाभारतः mahābhārataḥ - book-12, chapter-261, verse-45

कपिल उवाच ।
यद्यदाचरते शास्त्रमथ सर्वप्रवृत्तिषु ।
यस्य यत्र ह्यनुष्ठानं तत्र तत्र निरामयम् ॥४५॥

45. kapila uvāca ,
yadyadācarate śāstramatha sarvapravṛttiṣu ,
yasya yatra hyanuṣṭhānaṁ tatra tatra nirāmayam.

45. kapilaḥ uvāca yat yat ācarate śāstram atha sarvapravṛttiṣu
yasya yatra hi anuṣṭhānam tatra tatra nirāmayam

45. kapilaḥ uvāca śāstram yat yat sarvapravṛttiṣu ācarate,
yasya yatra hi anuṣṭhānam,
tatra tatra nirāmayam

45. Kapila said: Whatever the sacred texts (śāstra) prescribe concerning all actions (pravṛtti), and wherever one performs such an observance (anuṣṭhāna), there, indeed, health (nirāmayam) or wellbeing is found.

Words meanings summery:

• कपिलः (kapilaḥ) - Kapila, the sage (Kapila (name of a sage), tawny, reddish-brown)

• उवाच (uvāca) - said (he said, he spoke)

• यत् (yat) - whatever (which, what, whatever)

• यत् (yat) - whatever (which, what, whatever)

• आचरते (ācarate) - prescribes or teaches (in the sense of guiding action) (he performs, he practices, he teaches, he acts)

• शास्त्रम् (śāstram) - the sacred texts (śāstra) (scripture, sacred text, teaching, rule, science)

• अथ (atha) - and (then, now, moreover, and)

• सर्वप्रवृत्तिषु (sarvapravṛttiṣu) - concerning all actions (pravṛtti) (in all activities, in all evolutions)

• यस्य (yasya) - wherever one (performs) (whose, of which, of whom)

• यत्र (yatra) - wherever (where, in which place, to which place)

• हि (hi) - indeed (indeed, surely, because, for)

• अनुष्ठानम् (anuṣṭhānam) - such an observance (performance, observance, practice, application)

• तत्र (tatra) - there (there, in that place, in that case)

• तत्र (tatra) - there (there, in that place, in that case)

• निरामयम् (nirāmayam) - health or wellbeing (healthy, faultless, well, free from illness)

Words meanings and morphology

कपिलः (kapilaḥ) - Kapila, the sage (Kapila (name of a sage), tawny, reddish-brown)

(proper noun)

Nominative, masculine, singular of kapila

kapila - Kapila (proper noun, name of a celebrated sage, founder of Sāṃkhya philosophy); tawny, reddish-brown (adjective); a monkey, a snake (noun)

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

3rd person singular perfect active indicative

Root: vac (class 2)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever, that

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever, that

आचरते (ācarate) - prescribes or teaches (in the sense of guiding action) (he performs, he practices, he teaches, he acts)

(verb)

3rd person , singular, middle, present (lat) of ā-car

Present Middle

3rd person singular present middle indicative

Prefix: ā

Root: car (class 1)

शास्त्रम् (śāstram) - the sacred texts (śāstra) (scripture, sacred text, teaching, rule, science)

(noun)

Nominative, neuter, singular of śāstra

śāstra - sacred text, scripture, teaching, rule, treatise, science, doctrine

From √śās (to teach, instruct).

Root: śās (class 2)

अथ (atha) - and (then, now, moreover, and)

(indeclinable)

सर्वप्रवृत्तिषु (sarvapravṛttiṣu) - concerning all actions (pravṛtti) (in all activities, in all evolutions)

(noun)

Locative, feminine, plural of sarvapravṛtti

sarvapravṛtti - all activities, all engagements, general activity

Compound of 'sarva' (all) and 'pravṛtti' (activity, engagement).

Compound type : karmadhāraya (sarva+pravṛtti)

• sarva – all, every, whole
  adjective (masculine)
• pravṛtti – activity, engagement, evolution, manifestation, tendency, practice
  noun (feminine)
  From pra- + √vṛt (to turn, proceed, exist).
  Prefix: pra
  Root: vṛt (class 1)

यस्य (yasya) - wherever one (performs) (whose, of which, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, whoever, whatever, that

यत्र (yatra) - wherever (where, in which place, to which place)

(indeclinable)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

अनुष्ठानम् (anuṣṭhānam) - such an observance (performance, observance, practice, application)

(noun)

Nominative, neuter, singular of anuṣṭhāna

anuṣṭhāna - performance, observance, practice, application, rule, ceremony

From anu- + sthā (to stand, perform).

Prefix: anu

Root: sthā (class 1)

तत्र (tatra) - there (there, in that place, in that case)

(indeclinable)

तत्र (tatra) - there (there, in that place, in that case)

(indeclinable)

निरामयम् (nirāmayam) - health or wellbeing (healthy, faultless, well, free from illness)

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness, healthy, well, flawless, secure, faultless

Compound (Avyayībhāva or Bahuvrīhi) of 'nis' (without) and 'āmaya' (sickness).

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, away
  indeclinable
  Preposition/prefix indicating negation or separation
• āmaya – sickness, disease, illness
  noun (masculine)
  From ā- + √am (to be sick)
  Prefix: ā
  Root: am (class 1)