महाभारतः mahābhārataḥ - book-12, chapter-261, verse-21

सर्वभूतात्मभूतस्य सर्वभूतानि पश्यतः ।
देवापि मार्गे मुह्यन्ति अपदस्य पदैषिणः ॥२१॥

21. sarvabhūtātmabhūtasya sarvabhūtāni paśyataḥ ,
devāpi mārge muhyanti apadasya padaiṣiṇaḥ.

21. sarvabhūtātmabhūtasya sarvabhūtāni paśyataḥ
devā api mārge muhyanti apadasya padaiṣiṇaḥ

21. sarvabhūtātmabhūtasya,
sarvabhūtāni paśyataḥ apadasya mārge padaiṣiṇaḥ devāḥ api muhyanti.

21. Even the gods, who are seeking a path, become bewildered on the path of one who has realized their identity as the Self (ātman) of all beings, who perceives all beings, and who is without any fixed abode or specific path (apada).

Words meanings summery:

• सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has realized their identity as the Self (ātman) of all beings (of one who has become the Self of all beings)

• सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

• पश्यतः (paśyataḥ) - of one who perceives (of one who sees, seeing)

• देवा (devā) - the gods (gods, deities)

• अपि (api) - even (also, even, too)

• मार्गे (mārge) - on the path (on the path, in the way, in the track)

• मुह्यन्ति (muhyanti) - become bewildered (they are bewildered, confused, infatuated)

• अपदस्य (apadasya) - of one without any fixed abode or specific path (apada) (of the footless, of the one without a path, of the one without a position)

• पदैषिणः (padaiṣiṇaḥ) - seekers of a path (seekers of a path, desiring a position)

Words meanings and morphology

सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has realized their identity as the Self (ātman) of all beings (of one who has become the Self of all beings)

(adjective)

Genitive, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the soul of all beings, identified with the Self of all creatures

Compound of sarvabhūta 'all beings' and ātmabhūta 'become the self'

Compound type : tatpuruṣa (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past, become
  noun (neuter)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• ātman – Self, soul, essence, individual soul (ātman)
  noun (masculine)
• bhūta – become, existed
  adjective (masculine)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva 'all' and bhūta 'being'

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)

Note: Object of 'paśyataḥ'.

पश्यतः (paśyataḥ) - of one who perceives (of one who sees, seeing)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

From root dṛś 'to see', but uses stem paśya- in present.

Root: dṛś (class 1)

देवा (devā) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine, celestial

Root: div (class 4)

Note: Subject of 'muhyanti'.

अपि (api) - even (also, even, too)

(indeclinable)

मार्गे (mārge) - on the path (on the path, in the way, in the track)

(noun)

Locative, masculine, singular of mārga

mārga - path, way, road, track, means

From root mṛj 'to rub, clean' (path is cleared) or mṛg 'to hunt' (path of animals)

Root: mṛj / mṛg (class 2)

मुह्यन्ति (muhyanti) - become bewildered (they are bewildered, confused, infatuated)

(verb)

3rd person , plural, active, present (laṭ) of muh

Root: muh (class 4)

अपदस्य (apadasya) - of one without any fixed abode or specific path (apada) (of the footless, of the one without a path, of the one without a position)

(adjective)

Genitive, masculine, singular of apada

apada - footless, without a home/abode, without position, without a path

Negation (a-) of pada 'foot, step, position, word, path'

Compound type : nañ-bahuvrīhi (a+pada)

• a – not, non
  indeclinable
  Negative prefix
• pada – foot, step, path, position, word
  noun (neuter)

Note: Agrees with the implied subject of the genitive absolute.

पदैषिणः (padaiṣiṇaḥ) - seekers of a path (seekers of a path, desiring a position)

(adjective)

Nominative, masculine, plural of padaiṣin

padaiṣin - seeking a path, desiring a position, one who seeks a footstep

Compound of pada 'path' and eṣin 'desiring'

Compound type : ṣaṣṭhī-tatpuruṣa (pada+eṣin)

• pada – foot, step, path, position
  noun (neuter)
• eṣin – desiring, seeking, going towards
  adjective (masculine)
  Agent noun/adjective from root iṣ 'to seek'
  Suffix -in added to root iṣ
  Root: iṣ (class 4)

Note: Agrees with 'devāḥ'.