महाभारतः mahābhārataḥ - book-12, chapter-122, verse-7

सोऽभिसृत्य तु मान्धाता वसुहोमं नराधिपम् ।
दृष्ट्वा प्रकृष्टं तपसा विनयेनाभ्यतिष्ठत ॥७॥

7. so'bhisṛtya tu māndhātā vasuhomaṁ narādhipam ,
dṛṣṭvā prakṛṣṭaṁ tapasā vinayenābhyatiṣṭhata.

7. saḥ abhisṛtya tu māndhātā vasuhomam narādhipam
dṛṣṭvā prakṛṣṭam tapasā vinayena abhyatiṣṭhata

7. tu saḥ māndhātā vasuhomam narādhipam tapasā
prakṛṣṭam dṛṣṭvā abhisṛtya vinayena abhyatiṣṭhata

7. Mandhata, having approached and seen King Vasuhoma, who was distinguished by his austerity (tapas), stood before him with humility.

Words meanings summery:

• सः (saḥ) - he (Mandhata) (he, that (person))

• अभिसृत्य (abhisṛtya) - having approached, having gone towards

• तु (tu) - indeed (emphasizer) (but, indeed, however, on the other hand)

• मान्धाता (māndhātā) - Mandhata (a legendary king)

• वसुहोमम् (vasuhomam) - Vasuhoma (a proper noun)

• नराधिपम् (narādhipam) - king, lord of men

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रकृष्टम् (prakṛṣṭam) - distinguished by his austerity (eminent, distinguished, excellent, superior)

• तपसा (tapasā) - by austerity, by penance, by religious devotion

• विनयेन (vinayena) - with humility, with modesty, respectfully

• अभ्यतिष्ठत (abhyatiṣṭhata) - stood before, approached respectfully, worshipped

Words meanings and morphology

सः (saḥ) - he (Mandhata) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभिसृत्य (abhisṛtya) - having approached, having gone towards

(indeclinable)

Absolutive (Gerund)

Derived from root 'sṛ' (to go) with upasarga 'abhi', forming an absolutive with suffix '-tya'.

Prefix: abhi

Root: sṛ (class 1)

तु (tu) - indeed (emphasizer) (but, indeed, however, on the other hand)

(indeclinable)

मान्धाता (māndhātā) - Mandhata (a legendary king)

(proper noun)

Nominative, masculine, singular of māndhātṛ

māndhātṛ - Mandhata (name of a famous ancient king)

वसुहोमम् (vasuhomam) - Vasuhoma (a proper noun)

(proper noun)

Accusative, masculine, singular of vasuhoma

vasuhoma - Vasuhoma (name of a king/person)

नराधिपम् (narādhipam) - king, lord of men

(noun)

Accusative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Compound 'nara' (man) + 'adhipa' (lord, ruler).

Compound type : Tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, master, ruler
  noun (masculine)
  Compound 'adhi' (over) + 'pa' (protector, ruler).
  Prefix: adhi
  Root: pā (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (to see) with suffix '-tvā'.

Root: dṛś (class 1)

प्रकृष्टम् (prakṛṣṭam) - distinguished by his austerity (eminent, distinguished, excellent, superior)

(adjective)

Accusative, masculine, singular of prakṛṣṭa

prakṛṣṭa - eminent, excellent, superior, distinguished

Past Passive Participle

Derived from root 'kṛṣ' (to draw, pull) with upasarga 'pra-'. Meaning 'drawn forward', hence 'eminent'.

Prefix: pra

Root: kṛṣ (class 1)

तपसा (tapasā) - by austerity, by penance, by religious devotion

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat, religious devotion, (tapas)

Root: tap (class 1)

विनयेन (vinayena) - with humility, with modesty, respectfully

(noun)

Instrumental, masculine, singular of vinaya

vinaya - modesty, humility, discipline, good conduct

From root 'nī' (to lead) with upasarga 'vi'.

Prefix: vi

Root: nī (class 1)

अभ्यतिष्ठत (abhyatiṣṭhata) - stood before, approached respectfully, worshipped

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhyatiṣṭhā

Imperfect Tense, Middle Voice

Root 'sthā' (to stand) with upasargas 'abhi' and 'ati'. Imperfect tense (laṅ), 3rd person singular, middle voice (ātmanepada).

Prefixes: abhi+ati

Root: sthā (class 1)