महाभारतः mahābhārataḥ - book-12, chapter-122, verse-11

बृहस्पतेर्मतं राजन्नधीतं सकलं त्वया ।
तथैवौशनसं शास्त्रं विज्ञातं ते नराधिप ॥११॥

11. bṛhaspatermataṁ rājannadhītaṁ sakalaṁ tvayā ,
tathaivauśanasaṁ śāstraṁ vijñātaṁ te narādhipa.

11. bṛhaspateḥ matam rājan adhītam sakalam tvayā
tathā eva auśanasam śāstram vijñātam te narādhipa

11. rājan narādhipa bṛhaspateḥ sakalam matam tvayā
adhītam tathā eva auśanasam śāstram te vijñātam

11. O King, the entire doctrine of Brihaspati has been thoroughly studied by you. Likewise, O ruler of men, the scripture of Ushanas (Śukra) is well understood by you.

Words meanings summery:

• बृहस्पतेः (bṛhaspateḥ) - of Brihaspati

• मतम् (matam) - doctrine, opinion, teaching

• राजन् (rājan) - O King

• अधीतम् (adhītam) - studied, learned

• सकलम् (sakalam) - entire, whole, complete

• त्वया (tvayā) - by you

• तथा (tathā) - thus, so, in the same way

• एव (eva) - indeed, only, just

• औशनसम् (auśanasam) - pertaining to Ushanas (Śukra), of Ushanas

• शास्त्रम् (śāstram) - scripture, treatise, science

• विज्ञातम् (vijñātam) - known, understood, realized

• ते (te) - by you

• नराधिप (narādhipa) - O ruler of men

Words meanings and morphology

बृहस्पतेः (bṛhaspateḥ) - of Brihaspati

(proper noun)

Genitive, masculine, singular of bṛhaspati

bṛhaspati - Brihaspati (preceptor of the gods)

मतम् (matam) - doctrine, opinion, teaching

(noun)

Nominative, neuter, singular of mata

mata - opinion, doctrine, thought

Past Passive Participle

Derived from √man (to think)

Root: man (class 4)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

अधीतम् (adhītam) - studied, learned

(adjective)

Nominative, neuter, singular of adhīta

adhīta - studied, learned

Past Passive Participle

Derived from adhi-√i (to go over, to study)

Prefix: adhi

Root: i (class 2)

सकलम् (sakalam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of sakala

sakala - entire, whole, complete

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

तथा (tathā) - thus, so, in the same way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

औशनसम् (auśanasam) - pertaining to Ushanas (Śukra), of Ushanas

(adjective)

Nominative, neuter, singular of auśanasa

auśanasa - pertaining to Ushanas (Śukra), the preceptor of Asuras

शास्त्रम् (śāstram) - scripture, treatise, science

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, treatise, science, teaching

विज्ञातम् (vijñātam) - known, understood, realized

(adjective)

Nominative, neuter, singular of vijñāta

vijñāta - known, understood

Past Passive Participle

Derived from vi-√jñā (to know, to understand)

Prefix: vi

Root: jñā (class 9)

ते (te) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

नराधिप (narādhipa) - O ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - ruler of men, king

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord
  noun (masculine)