महाभारतः mahābhārataḥ - book-12, chapter-122, verse-55

इति ते सर्वमाख्यातं यो दण्डो मनुजर्षभ ।
नियन्ता सर्वलोकस्य धर्माक्रान्तस्य भारत ॥५५॥

55. iti te sarvamākhyātaṁ yo daṇḍo manujarṣabha ,
niyantā sarvalokasya dharmākrāntasya bhārata.

55. iti te sarvam ākhyātam yaḥ daṇḍaḥ manujarṣabha
niyantā sarvalokasya dharmākrāntasya bhārata

55. iti te sarvam ākhyātam yaḥ daṇḍaḥ sarvalokasya
dharmākrāntasya niyantā manujarṣabha bhārata

55. Thus, everything has been explained to you, O best of men (manujarṣabha), regarding this rod of justice (daṇḍa) which is the controller of all beings who are encompassed by natural law (dharma), O Bhārata.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• ते (te) - to you, for you

• सर्वम् (sarvam) - all, whole, everything

• आख्यातम् (ākhyātam) - told, explained, recounted

• यः (yaḥ) - who, whoever

• दण्डः (daṇḍaḥ) - rod of justice (daṇḍa) (rod, staff, punishment, chastisement, governance, justice)

• मनुजर्षभ (manujarṣabha) - O best of men, O chief of men

• नियन्ता (niyantā) - controller, regulator, charioteer

• सर्वलोकस्य (sarvalokasya) - of all beings (of all worlds, of all people, of all beings)

• धर्माक्रान्तस्य (dharmākrāntasya) - of those who are governed by natural law (dharma) (of one who is overcome by natural law (dharma), of one who is pervaded by natural law (dharma))

• भारत (bhārata) - O Bhārata (addressing Yudhishthira) (O descendant of Bharata)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

आख्यातम् (ākhyātam) - told, explained, recounted

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, explained, recounted, designated

Past Passive Participle

formed from root khyā with upasarga ā

Prefix: ā

Root: khyā (class 2)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

दण्डः (daṇḍaḥ) - rod of justice (daṇḍa) (rod, staff, punishment, chastisement, governance, justice)

(noun)

Nominative, masculine, singular of daṇḍa

daṇḍa - rod, staff, punishment, chastisement, governance, justice

Root: daṇḍ (class 10)

मनुजर्षभ (manujarṣabha) - O best of men, O chief of men

(noun)

Vocative, masculine, singular of manujarṣabha

manujarṣabha - best of men, chief of men

Compound type : tatpurusha (manuṣya+ṛṣabha)

• manuṣya – man, human being
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

नियन्ता (niyantā) - controller, regulator, charioteer

(noun)

Nominative, masculine, singular of niyantṛ

niyantṛ - controller, regulator, charioteer, guide

agent noun from root yam with upasarga ni

Prefix: ni

Root: yam (class 1)

सर्वलोकस्य (sarvalokasya) - of all beings (of all worlds, of all people, of all beings)

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all worlds, all people, universal

Compound type : tatpurusha (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, living being, realm
  noun (masculine)

धर्माक्रान्तस्य (dharmākrāntasya) - of those who are governed by natural law (dharma) (of one who is overcome by natural law (dharma), of one who is pervaded by natural law (dharma))

(adjective)

Genitive, masculine, singular of dharmākrānta

dharmākrānta - governed by dharma, overcome by dharma

Compound type : tatpurusha (dharma+ākrānta)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• ākrānta – overcome, pervaded, attacked, encompassed
  adjective (masculine)
  Past Passive Participle
  from root kram (to step, go) with upasarga ā
  Prefix: ā
  Root: kram (class 1)

भारत (bhārata) - O Bhārata (addressing Yudhishthira) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian