महाभारतः mahābhārataḥ - book-12, chapter-122, verse-6

तं कदाचिददीनात्मा सखा शक्रस्य मानितः ।
अभ्यागच्छन्महीपालो मान्धाता शत्रुकर्शनः ॥६॥

6. taṁ kadācidadīnātmā sakhā śakrasya mānitaḥ ,
abhyāgacchanmahīpālo māndhātā śatrukarśanaḥ.

6. tam kadācit adīnātmā sakhā śakrasya mānitaḥ
abhyāgacchat mahīpālaḥ māndhātā śatrukārśanaḥ

6. kadācit śakrasya sakhā adīnātmā mānitaḥ
śatrukārśanaḥ mahīpālaḥ māndhātā tam abhyāgacchat

6. Once, the resolute (adīnātman) and honored friend of Indra, King Mandhata, the tormentor of enemies, came to him.

Words meanings summery:

• तम् (tam) - him (referring to Vasuhoma from the previous verse) (him, that (person))

• कदाचित् (kadācit) - once, sometime, occasionally

• अदीनात्मा (adīnātmā) - resolute-souled, whose spirit is not dejected, noble-minded

• सखा (sakhā) - friend, companion

• शक्रस्य (śakrasya) - of Indra, of Shakra

• मानितः (mānitaḥ) - honored, respected, esteemed

• अभ्यागच्छत् (abhyāgacchat) - approached, came near

• महीपालः (mahīpālaḥ) - king, protector of the earth

• मान्धाता (māndhātā) - Mandhata (a legendary king)

• शत्रुकार्शनः (śatrukārśanaḥ) - tormentor of enemies, destroyer of foes

Words meanings and morphology

तम् (tam) - him (referring to Vasuhoma from the previous verse) (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

कदाचित् (kadācit) - once, sometime, occasionally

(indeclinable)

अदीनात्मा (adīnātmā) - resolute-souled, whose spirit is not dejected, noble-minded

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - resolute-souled, high-minded, not dejected in spirit

Bahuvrihi compound: 'a' (not) + 'dīna' (dejected) + 'ātman' (self/spirit).

Compound type : Bahuvrihi (a+dīna+ātman)

• a – not, non-, un-
  prefix
• dīna – dejected, miserable, sorrowful, poor
  adjective (masculine)
  Past Passive Participle of root 'dī' (to fade, be miserable).
  Root: dī (class 4)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, comrade

शक्रस्य (śakrasya) - of Indra, of Shakra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (name of a deity), powerful, mighty

From root 'śak' (to be able).

Root: śak (class 5)

मानितः (mānitaḥ) - honored, respected, esteemed

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, revered, esteemed

Past Passive Participle

Derived from root 'man' (to respect, honor) in causative stem 'māni'.

Root: man (class 4)

अभ्यागच्छत् (abhyāgacchat) - approached, came near

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhyāgam

Imperfect Tense, Active Voice

Root 'gam' (to go) with upasargas 'abhi' and 'ā'. Imperfect tense (laṅ), 3rd person singular.

Prefixes: abhi+ā

Root: gam (class 1)

महीपालः (mahīpālaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, ruler, protector of the earth

Compound 'mahī' (earth) + 'pāla' (protector).

Compound type : Tatpurusha (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)

मान्धाता (māndhātā) - Mandhata (a legendary king)

(proper noun)

Nominative, masculine, singular of māndhātṛ

māndhātṛ - Mandhata (name of a famous ancient king)

शत्रुकार्शनः (śatrukārśanaḥ) - tormentor of enemies, destroyer of foes

(adjective)

Nominative, masculine, singular of śatrukārśana

śatrukārśana - tormenting enemies, destroyer of foes

Compound 'śatru' (enemy) + 'kārśana' (causing to waste away, tormenting).

Compound type : Tatpurusha (śatru+kārśana)

• śatru – enemy, foe, rival
  noun (masculine)
• kārśana – causing to waste away, emaciating, tormenting
  adjective (masculine)
  Derived from causative of root 'kṛś' (to become thin).
  Root: kṛś (class 1)