महाभारतः mahābhārataḥ - book-12, chapter-122, verse-35

तमेकं ब्रह्मणः पुत्रमनुजातं क्षुपं ददौ ।
प्रजानामधिपं श्रेष्ठं सर्वधर्मभृतामपि ॥३५॥

35. tamekaṁ brahmaṇaḥ putramanujātaṁ kṣupaṁ dadau ,
prajānāmadhipaṁ śreṣṭhaṁ sarvadharmabhṛtāmapi.

35. tam ekam brahmaṇaḥ putram anujātam kṣupam dadau
prajānām adhipam śreṣṭham sarvadharma-bhṛtām api

35. brahmaṇaḥ tam ekam anujātam kṣupam putram prajānām
adhipam sarvadharma-bhṛtām api śreṣṭham dadau

35. He gave that one son of Brahmā, Kṣupa, born after him, to be the ruler of creatures and indeed the foremost among all upholders of natural law (dharma).

Words meanings summery:

• तम् (tam) - him, that (referring to Kṣupa) (him, that)

• एकम् (ekam) - one (referring to the specific son) (one, single, unique)

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (of Brahmā (the creator deity))

• पुत्रम् (putram) - son

• अनुजातम् (anujātam) - born after (referring to Kṣupa being a younger son or a later creation) (born after, younger, follower)

• क्षुपम् (kṣupam) - Kṣupa (a specific character) (Kṣupa (a proper name))

• ददौ (dadau) - he gave, he appointed (he gave, he granted)

• प्रजानाम् (prajānām) - of creatures/subjects (of creatures, of subjects, of progeny)

• अधिपम् (adhipam) - ruler (ruler, lord, master)

• श्रेष्ठम् (śreṣṭham) - the best, the foremost (best, most excellent, foremost)

• सर्वधर्म-भृताम् (sarvadharma-bhṛtām) - of all upholders of natural law (dharma) (of all upholders of dharma)

• अपि (api) - indeed, even (also, even, indeed)

Words meanings and morphology

तम् (tam) - him, that (referring to Kṣupa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एकम् (ekam) - one (referring to the specific son) (one, single, unique)

(numeral)

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (of Brahmā (the creator deity))

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

अनुजातम् (anujātam) - born after (referring to Kṣupa being a younger son or a later creation) (born after, younger, follower)

(adjective)

Accusative, masculine, singular of anujāta

anujāta - born after, younger, follower

Past Passive Participle

from root jan with prefix anu

Prefix: anu

Root: jan (class 4)

क्षुपम् (kṣupam) - Kṣupa (a specific character) (Kṣupa (a proper name))

(proper noun)

Accusative, masculine, singular of kṣupa

kṣupa - Kṣupa (proper name)

ददौ (dadau) - he gave, he appointed (he gave, he granted)

(verb)

3rd person , singular, active, past perfect (lit) of dā

perfect 3rd singular active

Root: dā (class 3)

प्रजानाम् (prajānām) - of creatures/subjects (of creatures, of subjects, of progeny)

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

Root: jan (class 4)

अधिपम् (adhipam) - ruler (ruler, lord, master)

(noun)

Accusative, masculine, singular of adhipa

adhipa - ruler, lord, master

Prefix: adhi

Root: pā (class 2)

श्रेष्ठम् (śreṣṭham) - the best, the foremost (best, most excellent, foremost)

(adjective)

Accusative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, foremost

superlative of praśasya (excellent)

सर्वधर्म-भृताम् (sarvadharma-bhṛtām) - of all upholders of natural law (dharma) (of all upholders of dharma)

(noun)

Genitive, masculine, plural of sarvadharma-bhṛt

sarvadharma-bhṛt - upholder of all dharma

compound of sarva, dharma, and bhṛt

Compound type : tatpurusha (sarva+dharma+bhṛt)

• sarva – all, every, whole
  pronoun
• dharma – natural law, constitution, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearer, upholder, maintainer
  noun (masculine)
  from root bhṛ
  Root: bhṛ (class 1)

अपि (api) - indeed, even (also, even, indeed)

(indeclinable)