महाभारतः mahābhārataḥ - book-12, chapter-122, verse-5

स तत्र बहुभिर्युक्तः सदा श्रुतिमयैर्गुणैः ।
ब्राह्मणानामनुमतो देवर्षिसदृशोऽभवत् ॥५॥

5. sa tatra bahubhiryuktaḥ sadā śrutimayairguṇaiḥ ,
brāhmaṇānāmanumato devarṣisadṛśo'bhavat.

5. saḥ tatra bahubhiḥ yuktaḥ sadā śrutimayaiḥ guṇaiḥ
brāhmaṇānām anumataḥ devarṣisadṛśaḥ abhavat

5. saḥ tatra sadā bahubhiḥ śrutimayaiḥ guṇaiḥ yuktaḥ
brāhmaṇānām anumataḥ devarṣisadṛśaḥ abhavat

5. Being there, he was always endowed with many qualities derived from sacred texts, esteemed by Brahmins, and became like a divine sage.

Words meanings summery:

• सः (saḥ) - he (referring to the subject of the verse, a male individual) (he, that (person))

• तत्र (tatra) - there, in that place

• बहुभिः (bahubhiḥ) - by many, with many

• युक्तः (yuktaḥ) - endowed with (qualities) (joined, connected, endowed with, engaged in)

• सदा (sadā) - always, constantly, ever

• श्रुतिमयैः (śrutimayaiḥ) - derived from or filled with the essence of sacred texts (śruti) (consisting of sacred texts, Vedic, scriptural)

• गुणैः (guṇaiḥ) - by qualities, virtues, attributes

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

• अनुमतः (anumataḥ) - esteemed by (the Brahmins) (approved, esteemed, consented to, sanctioned)

• देवर्षिसदृशः (devarṣisadṛśaḥ) - like a divine sage, resembling a divine sage

• अभवत् (abhavat) - became, was

Words meanings and morphology

सः (saḥ) - he (referring to the subject of the verse, a male individual) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place

(indeclinable)

Locative of 'tad' used adverbially.

बहुभिः (bahubhiḥ) - by many, with many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

युक्तः (yuktaḥ) - endowed with (qualities) (joined, connected, endowed with, engaged in)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, connected, endowed with, intent on, proper, fit

Past Passive Participle

Derived from root 'yuj' with suffix '-ta'.

Root: yuj (class 7)

सदा (sadā) - always, constantly, ever

(indeclinable)

श्रुतिमयैः (śrutimayaiḥ) - derived from or filled with the essence of sacred texts (śruti) (consisting of sacred texts, Vedic, scriptural)

(adjective)

Instrumental, masculine, plural of śrutimaya

śrutimaya - consisting of sacred texts, Vedic, full of knowledge, scriptural

Compound 'śruti' + suffix '-maya' indicating 'consisting of' or 'full of'.

Compound type : Tatpurusha (śruti+maya)

• śruti – hearing, sacred knowledge, revelation, Veda
  noun (feminine)
  From root 'śru' (to hear).
  Root: śru (class 1)
• maya – consisting of, made of, full of
  suffix/adjective
  Secondary suffix forming adjectives.

गुणैः (guṇaiḥ) - by qualities, virtues, attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins, of priests

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

Derived from 'brahman' (sacred knowledge/power) referring to one who possesses or knows it.

अनुमतः (anumataḥ) - esteemed by (the Brahmins) (approved, esteemed, consented to, sanctioned)

(adjective)

Nominative, masculine, singular of anumata

anumata - approved, assented to, esteemed, authorized

Past Passive Participle

Derived from root 'man' (to think, to agree) with upasarga 'anu-'.

Prefix: anu

Root: man (class 4)

देवर्षिसदृशः (devarṣisadṛśaḥ) - like a divine sage, resembling a divine sage

(adjective)

Nominative, masculine, singular of devarṣisadṛśa

devarṣisadṛśa - like a divine sage

Compound: 'devarṣi' (divine sage) + 'sadṛśa' (similar).

Compound type : Tatpurusha (devarṣi+sadṛśa)

• devarṣi – divine sage (e.g., Nārada)
  noun (masculine)
  Compound 'deva' (divine) + 'ṛṣi' (sage).
• sadṛśa – like, similar, resembling
  adjective (masculine)
  From 'sa' (with) and 'dṛś' (to see).
  Prefix: sa
  Root: dṛś (class 1)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Tense, Active Voice

Root 'bhū' in the imperfect tense (laṅ), 3rd person singular.

Root: bhū (class 1)