महाभारतः mahābhārataḥ - book-11, chapter-25, verse-8

आसामायतनेत्राणां सुस्वराणां जनार्दन ।
मनःश्रुतिहरो नादो मनो मोहयतीव मे ॥८॥

8. āsāmāyatanetrāṇāṁ susvarāṇāṁ janārdana ,
manaḥśrutiharo nādo mano mohayatīva me.

8. āsām āyataneṣṭrāṇām susvarāṇām janārdana
manaḥśrutiharaḥ nādaḥ manaḥ mohayati iva me

8. janārdana āsām āyataneṣṭrāṇām susvarāṇām
manaḥśrutiharaḥ nādaḥ me manaḥ iva mohayati

8. O Janārdana, the sound (or wailing) of these long-eyed, sweet-voiced women, which steals away the mind and hearing, seems to bewilder my mind.

Words meanings summery:

• आसाम् (āsām) - of these (feminine)

• आयतनेष्ट्राणाम् (āyataneṣṭrāṇām) - of those having wide/long eyes

• सुस्वराणाम् (susvarāṇām) - of those having a sweet voice

• जनार्दन (janārdana) - O Janārdana (an epithet of Krishna) (agitator of men, punisher of evil men)

• मनःश्रुतिहरः (manaḥśrutiharaḥ) - stealing the mind and hearing

• नादः (nādaḥ) - sound, cry, roar

• मनः (manaḥ) - mind, intellect, thought

• मोहयति (mohayati) - bewilders, deludes, confuses

• इव (iva) - as if, like, similar to

• मे (me) - my, to me, for me

Words meanings and morphology

आसाम् (āsām) - of these (feminine)

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

आयतनेष्ट्राणाम् (āyataneṣṭrāṇām) - of those having wide/long eyes

(adjective)

Genitive, feminine, plural of āyataneṣṭra

āyataneṣṭra - having wide/long eyes

Bahuvrihi compound: āyata (extended) + netra (eye).

Compound type : bahuvrihi (āyata+netra)

• āyata – extended, long, wide
  adjective (masculine)
  Past Passive Participle
  From root yam (to control, extend) with upasarga ā.
  Prefix: ā
  Root: yam (class 1)
• netra – eye
  noun (neuter)

सुस्वराणाम् (susvarāṇām) - of those having a sweet voice

(adjective)

Genitive, feminine, plural of susvara

susvara - sweet-voiced, melodious

Bahuvrihi compound: su (good) + svara (voice).

Compound type : bahuvrihi (su+svara)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'goodness' or 'excellence'.
• svara – sound, voice, tone
  noun (masculine)

जनार्दन (janārdana) - O Janārdana (an epithet of Krishna) (agitator of men, punisher of evil men)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men, punisher of evil men, an epithet of Vishnu/Krishna

Compound of jana (men) + ardana (agitating, punishing).

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
• ardana – agitating, tormenting, punishing, destroying
  noun (masculine)
  agent noun
  From root ard (to pain, afflict).
  Root: ard (class 1)

मनःश्रुतिहरः (manaḥśrutiharaḥ) - stealing the mind and hearing

(adjective)

Nominative, masculine, singular of manaḥśrutihara

manaḥśrutihara - one who takes away/steals the mind and hearing

Compound: manas (mind) + śruti (hearing) + hara (stealing).

Compound type : tatpurusha (manas+śruti+hara)

• manas – mind, intellect, thought
  noun (neuter)
• śruti – hearing, ear, sacred tradition
  noun (feminine)
• hara – taking, carrying, removing, stealing
  adjective (masculine)
  agent noun
  From root hṛ (to take, carry).
  Root: hṛ (class 1)

नादः (nādaḥ) - sound, cry, roar

(noun)

Nominative, masculine, singular of nāda

nāda - sound, cry, roar, loud noise

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, spirit

मोहयति (mohayati) - bewilders, deludes, confuses

(verb)

3rd person , singular, active, present (laṭ) of muh

Causative Present 3rd Person Singular Active

Root muh (to be bewildered), causative stem mohay-.

Root: muh (class 4)

इव (iva) - as if, like, similar to

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic form of the first person pronoun.