महाभारतः mahābhārataḥ - book-11, chapter-25, verse-4

कां गतिं नु गमिष्यामि त्वया हीना जनेश्वर ।
दूरबन्धुरनाथेव अतीव मधुरस्वरा ॥४॥

4. kāṁ gatiṁ nu gamiṣyāmi tvayā hīnā janeśvara ,
dūrabandhuranātheva atīva madhurasvarā.

4. kām gatim nu gamiṣyāmi tvayā hīnā janeśvara
dūrabandhuḥ anāthā iva atīva madhurasvarā

4. janeśvara tvayā hīnā dūrabandhuḥ anāthā iva
atīva madhurasvarā kām gatim nu gamiṣyāmi

4. O lord of people, deprived of you, what destiny indeed shall I attain? I shall become like an orphan, with distant relatives and no protector, despite my exceedingly sweet voice.

Words meanings summery:

• काम् (kām) - what, which

• गतिम् (gatim) - path, destination, fate, state

• नु (nu) - indeed (emphatic particle) (indeed, now, then)

• गमिष्यामि (gamiṣyāmi) - I shall go, I shall attain

• त्वया (tvayā) - separated from you (by you)

• हीना (hīnā) - deprived of, bereft of, abandoned

• जनेश्वर (janeśvara) - O lord of people, O king

• दूरबन्धुः (dūrabandhuḥ) - having distant relatives, with distant kin

• अनाथा (anāthā) - without a protector, helpless, orphaned

• इव (iva) - like, as if, as

• अतीव (atīva) - exceedingly, very much, extremely

• मधुरस्वरा (madhurasvarā) - sweet-voiced, having a sweet voice

Words meanings and morphology

काम् (kām) - what, which

(pronoun)

Accusative, feminine, singular of kim

kim - what, which

गतिम् (gatim) - path, destination, fate, state

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, destination, fate

Derived from root `√gam` (to go).

Root: gam (class 1)

नु (nu) - indeed (emphatic particle) (indeed, now, then)

(indeclinable)

गमिष्यामि (gamiṣyāmi) - I shall go, I shall attain

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root: gam (class 1)

त्वया (tvayā) - separated from you (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

हीना (hīnā) - deprived of, bereft of, abandoned

(adjective)

Nominative, feminine, singular of hīna

hīna - deficient, deprived of, abandoned, separated from

Past Passive Participle

Derived from root `√hā` (to abandon, leave).

Root: hā (class 3)

जनेश्वर (janeśvara) - O lord of people, O king

(noun)

Vocative, masculine, singular of janeśvara

janeśvara - lord of people, king

Compound type : Tatpurusha (jana+īśvara)

• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

दूरबन्धुः (dūrabandhuḥ) - having distant relatives, with distant kin

(adjective)

Nominative, feminine, singular of dūrabandhu

dūrabandhu - having distant relatives or friends

Compound type : Bahuvrihi (dūra+bandhu)

• dūra – distant, far, remote
  adjective
• bandhu – relative, kinsman, friend
  noun (masculine)

Note: Refers to the speaker, implying 'I who have distant relatives'.

अनाथा (anāthā) - without a protector, helpless, orphaned

(adjective)

Nominative, feminine, singular of anātha

anātha - without a protector, helpless, orphaned

Compound type : Nañ-Tatpurusha (a+nātha)

• a – not, non-
  indeclinable
• nātha – lord, protector, refuge
  noun (masculine)
  Root: nāth (class 1)

इव (iva) - like, as if, as

(indeclinable)

अतीव (atīva) - exceedingly, very much, extremely

(indeclinable)

Compound of `ati` (over, beyond) and `iva` (like, as if).

मधुरस्वरा (madhurasvarā) - sweet-voiced, having a sweet voice

(adjective)

Nominative, feminine, singular of madhurasvara

madhurasvara - sweet-voiced

Compound type : Bahuvrihi (madhura+svara)

• madhura – sweet, pleasant, charming
  adjective
• svara – sound, voice, tone
  noun (masculine)
  Root: svṛ (class 1)