महाभारतः mahābhārataḥ - book-11, chapter-25, verse-45

अवध्यास्ते नरैरन्यैरपि वा देवदानवैः ।
परस्परकृतं नाशमतः प्राप्स्यन्ति यादवाः ॥४५॥

45. avadhyāste narairanyairapi vā devadānavaiḥ ,
parasparakṛtaṁ nāśamataḥ prāpsyanti yādavāḥ.

45. avadhyāḥ te naraiḥ anyaiḥ api vā devadānavaiḥ
parasparakṛtam nāśam ataḥ prāpsyanti yādavāḥ

45. te anyaiḥ naraiḥ api vā devadānavaiḥ avadhyāḥ
ataḥ yādavāḥ parasparakṛtam nāśam prāpsyanti

45. They (the Yadavas) are not to be slain by other men, nor even by gods or Dānavas (demons). Therefore, the Yadavas will experience destruction brought about by themselves, through mutual conflict.

Words meanings summery:

• अवध्याः (avadhyāḥ) - invulnerable, not to be killed, unkillable

• ते (te) - the Yadavas (they, those)

• नरैः (naraiḥ) - by men

• अन्यैः (anyaiḥ) - by others, by other

• अपि (api) - also, even, too

• वा (vā) - or

• देवदानवैः (devadānavaiḥ) - by gods and Dānavas (demons)

• परस्परकृतम् (parasparakṛtam) - mutual, self-inflicted, caused by each other

• नाशम् (nāśam) - destruction, ruin, loss

• अतः (ataḥ) - therefore, hence, from this

• प्राप्स्यन्ति (prāpsyanti) - they will obtain, they will achieve, they will experience

• यादवाः (yādavāḥ) - Kṛṣṇa's clan (the Yadavas (descendants of Yadu))

Words meanings and morphology

अवध्याः (avadhyāḥ) - invulnerable, not to be killed, unkillable

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, invulnerable

Gerundive (Nijanta form)

Formed with prefix a- (negation) and root vadh (to strike, kill), derived from han.

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-
  indeclinable
• vadhya – to be killed
  adjective
  Gerundive
  Derived from root han (subst. vadh)
  Root: han (class 2)

Note: Refers to `yādavāḥ`

ते (te) - the Yadavas (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of the implicit verb 'are'

नरैः (naraiḥ) - by men

(noun)

Instrumental, masculine, plural of nara

nara - man, human being

Note: Agent of passive action `avadhyāḥ`

अन्यैः (anyaiḥ) - by others, by other

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

Note: Adjective modifying `naraiḥ`

अपि (api) - also, even, too

(indeclinable)

वा (vā) - or

(indeclinable)

देवदानवैः (devadānavaiḥ) - by gods and Dānavas (demons)

(noun)

Instrumental, masculine, plural of devadānava

devadānava - gods and Dānavas

Compound type : dvandva (deva+dānava)

• deva – god, deity
  noun (masculine)
• dānava – Dānava, a class of demons
  noun (masculine)

Note: Agent of passive action `avadhyāḥ`

परस्परकृतम् (parasparakṛtam) - mutual, self-inflicted, caused by each other

(adjective)

Accusative, neuter, singular of parasparakṛta

parasparakṛta - done by each other, mutual, self-inflicted

Past Passive Participle

Compound of paraspara (mutual) and kṛta (done).

Compound type : tatpuruṣa (paraspara+kṛta)

• paraspara – mutual, reciprocal, each other
  adjective
• kṛta – done, made, performed, caused
  adjective
  Past Passive Participle
  Derived from root kṛ
  Root: kṛ (class 8)

Note: Modifies `nāśam`

नाशम् (nāśam) - destruction, ruin, loss

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, loss

Root: naś (class 4)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

प्राप्स्यन्ति (prāpsyanti) - they will obtain, they will achieve, they will experience

(verb)

3rd person , plural, active, future (ḷṛṭ) of prāp

Future Tense, 3rd Person Plural, Active Voice

From root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Verb for `yādavāḥ`

यादवाः (yādavāḥ) - Kṛṣṇa's clan (the Yadavas (descendants of Yadu))

(proper noun)

Nominative, masculine, plural of yādava

yādava - descendant of Yadu, a member of the Yadu race

From Yadu + aṇ (patronymic suffix).

Note: Subject of `prāpsyanti`