महाभारतः mahābhārataḥ - book-11, chapter-25, verse-39

पतिशुश्रूषया यन्मे तपः किंचिदुपार्जितम् ।
तेन त्वां दुरवापात्मञ्शप्स्ये चक्रगदाधर ॥३९॥

39. patiśuśrūṣayā yanme tapaḥ kiṁcidupārjitam ,
tena tvāṁ duravāpātmañśapsye cakragadādhara.

39. patiśuśrūṣayā yat me tapaḥ kiñcit upārjitam
tena tvām duravāpātman śapsye cakragadādhara

39. cakragadādhara,
duravāpātman,
patiśuśrūṣayā yat kiñcit tapaḥ me upārjitam,
tena tvām śapsye

39. Whatever spiritual austerity (tapas) I have accumulated through devoted service to my husband, by that very power, O you whose true self (ātman) is difficult to grasp (duravāpātman), O bearer of the discus and mace (cakragadādhara), I will curse you.

Words meanings summery:

• पतिशुश्रूषया (patiśuśrūṣayā) - through devoted service to my husband (by service to husband)

• यत् (yat) - whatever (which, whatever, that which)

• मे (me) - by me (referring to Gandhari) (by me, to me, for me; my)

• तपः (tapaḥ) - spiritual austerity (tapas) (heat, asceticism, penance, spiritual austerity (tapas))

• किञ्चित् (kiñcit) - whatever (amount) (something, anything; whatever)

• उपार्जितम् (upārjitam) - accumulated (by me) (acquired, accumulated, gained)

• तेन (tena) - by that (power of austerity) (by that, with that, on account of that)

• त्वाम् (tvām) - you (Krishna) (you (accusative))

• दुरवापात्मन् (duravāpātman) - O you whose true self (ātman) is difficult to grasp (O you whose nature/self (ātman) is difficult to attain/comprehend)

• शप्स्ये (śapsye) - I will curse (you) (I will curse)

• चक्रगदाधर (cakragadādhara) - O bearer of the discus and mace (addressing Krishna) (holder of discus and mace; epithet of Vishnu/Krishna)

Words meanings and morphology

पतिशुश्रूषया (patiśuśrūṣayā) - through devoted service to my husband (by service to husband)

(noun)

Instrumental, feminine, singular of patiśuśrūṣā

patiśuśrūṣā - service to husband, devotion to husband

Compound type : tatpuruṣa (pati+śuśrūṣā)

• pati – master, lord, husband
  noun (masculine)
• śuśrūṣā – desire to hear; service, obedience
  noun (feminine)
  Desiderative noun
  From desiderative stem of √śru 'to hear'
  Root: śru (class 5)

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

neuter, singular of yad

yad - which, what; because, since

Note: Functions as a relative pronoun referring to 'tapas'.

मे (me) - by me (referring to Gandhari) (by me, to me, for me; my)

(pronoun)

singular of asmad

asmad - I, we

Note: Here implies possession or agency ("belonging to me" or "achieved by me").

तपः (tapaḥ) - spiritual austerity (tapas) (heat, asceticism, penance, spiritual austerity (tapas))

(noun)

Nominative, neuter, singular of tapas

tapas - heat, warmth; spiritual austerity, penance; religious meditation

Root: tap (class 1)

Note: The accumulated spiritual merit.

किञ्चित् (kiñcit) - whatever (amount) (something, anything; whatever)

(indeclinable)

Note: Adverbial usage qualifying 'tapaḥ'.

उपार्जितम् (upārjitam) - accumulated (by me) (acquired, accumulated, gained)

(adjective)

Nominative, neuter, singular of upārjita

upārjita - acquired, accumulated, gained

Past Passive Participle

Derived from prefix upa + root √ṛj (related to √arj 'to acquire') + kta suffix

Prefix: upa

Root: ṛj/arj

Note: Modifies 'tapaḥ'.

तेन (tena) - by that (power of austerity) (by that, with that, on account of that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it; therefore, thence

Note: Refers to 'tapas'.

त्वाम् (tvām) - you (Krishna) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

दुरवापात्मन् (duravāpātman) - O you whose true self (ātman) is difficult to grasp (O you whose nature/self (ātman) is difficult to attain/comprehend)

(adjective)

Vocative, masculine, singular of duravāpātman

duravāpātman - one whose self/nature (ātman) is hard to attain, difficult to comprehend

Compound type : bahuvrīhi (duravāpa+ātman)

• duravāpa – difficult to attain, hard to reach
  adjective
  Compound adjective
  dur (difficult) + avāpa (attainable)
• ātman – self, soul, essence, supreme spirit (ātman)
  noun (masculine)

Note: Epithet for Krishna.

शप्स्ये (śapsye) - I will curse (you) (I will curse)

(verb)

1st person , singular, middle, future (lṛṭ) of śap

Future Tense, Ātmanepada

Derived from root √śap (class 1) in future 1st person singular Ātmanepada

Root: śap (class 1)

Note: Refers to Gandhari's action.

चक्रगदाधर (cakragadādhara) - O bearer of the discus and mace (addressing Krishna) (holder of discus and mace; epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of cakragadādhara

cakragadādhara - one who bears the discus and mace; an epithet of Vishnu/Krishna

Compound type : bahuvrīhi (cakra+gadā+dhara)

• cakra – wheel, discus (weapon)
  noun (neuter)
• gadā – mace, club
  noun (feminine)
• dhara – bearer, holder, carrying
  adjective (masculine)
  Agent noun / adjective
  From √dhṛ 'to hold' + a
  Root: dhṛ (class 1)

Note: Epithet of Krishna, referring to his divine weapons.