महाभारतः mahābhārataḥ - book-11, chapter-25, verse-2

यस्य क्षतजसंदिग्धौ बाहू चन्दनरूषितौ ।
अवेक्ष्य कृपणं भार्या विलपत्यतिदुःखिता ॥२॥

2. yasya kṣatajasaṁdigdhau bāhū candanarūṣitau ,
avekṣya kṛpaṇaṁ bhāryā vilapatyatiduḥkhitā.

2. yasya kṣatajasaṃdigdhau bāhū candana-rūṣitau
avekṣya kṛpaṇam bhāryā vilapati atiduhkhitā

2. bhāryā atiduhkhitā yasya candana-rūṣitau
kṣatajasaṃdigdhau bāhū avekṣya kṛpaṇam vilapati

2. His extremely distressed wife, seeing his two arms—which were once adorned with sandalwood but now appear stained with blood—laments piteously.

Words meanings summery:

• यस्य (yasya) - of him (whose, of whom, of which)

• क्षतजसंदिग्धौ (kṣatajasaṁdigdhau) - appearing like blood, stained with blood

• बाहू (bāhū) - two arms

• चन्दन-रूषितौ (candana-rūṣitau) - smeared with sandalwood, adorned with sandalwood

• अवेक्ष्य (avekṣya) - having seen, having perceived

• कृपणम् (kṛpaṇam) - piteously, miserably, poorly

• भार्या (bhāryā) - wife

• विलपति (vilapati) - laments, weeps, wails

• अतिदुह्खिता (atiduhkhitā) - extremely distressed, greatly afflicted

Words meanings and morphology

यस्य (yasya) - of him (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

क्षतजसंदिग्धौ (kṣatajasaṁdigdhau) - appearing like blood, stained with blood

(adjective)

Nominative, masculine, dual of kṣatajasaṃdigdha

kṣatajasaṁdigdha - appearing like blood, stained as if with blood

Compound type : Tatpurusha (kṣataja+saṃdigdha)

• kṣataja – blood; born from a wound
  noun (neuter)
  Derived from `kṣata` (wound) and `√jan` (to be born) as suffix `ja`.
• saṃdigdha – doubted, suspected, appearing like
  adjective (masculine)
  Past Passive Participle
  Derived from root `√dih` with `sam` prefix.
  Prefix: sam
  Root: dih (class 4)

बाहू (bāhū) - two arms

(noun)

Nominative, masculine, dual of bāhu

bāhu - arm

चन्दन-रूषितौ (candana-rūṣitau) - smeared with sandalwood, adorned with sandalwood

(adjective)

Nominative, masculine, dual of candana-rūṣita

candana-rūṣita - smeared or adorned with sandalwood

Compound type : Tatpurusha (candana+rūṣita)

• candana – sandalwood
  noun (neuter)
• rūṣita – smeared, anointed, adorned
  adjective (masculine)
  Past Passive Participle
  Derived from root `√rūṣ` (to adorn, smear).
  Root: rūṣ (class 10)

अवेक्ष्य (avekṣya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root `√īkṣ` with `ava` prefix.

Prefix: ava

Root: īkṣ (class 1)

कृपणम् (kṛpaṇam) - piteously, miserably, poorly

(indeclinable)

Note: Used adverbially here as neuter accusative singular.

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

Gerundive

Feminine form of `bhārya` (to be supported/maintained), derived from `√bhṛ`.

Root: bhṛ (class 3)

विलपति (vilapati) - laments, weeps, wails

(verb)

3rd person , singular, active, present (laṭ) of vilap

Prefix: vi

Root: lap (class 1)

अतिदुह्खिता (atiduhkhitā) - extremely distressed, greatly afflicted

(adjective)

Nominative, feminine, singular of atiduhkhita

atiduhkhita - extremely distressed, deeply grieved

Compound type : Pradi-Samāsa (Tatpurusha) (ati+duhkhita)

• ati – very, excessively, beyond
  indeclinable
• duhkhita – distressed, suffering, pained
  adjective (feminine)
  Past Passive Participle
  Derived from `duḥkha` (suffering) or `√dukh` (to suffer).