महाभारतः mahābhārataḥ - book-11, chapter-25, verse-33

तयोर्न दर्शनं तात मिथ्या भवितुमर्हति ।
अचिरेणैव मे पुत्रा भस्मीभूता जनार्दन ॥३३॥

33. tayorna darśanaṁ tāta mithyā bhavitumarhati ,
acireṇaiva me putrā bhasmībhūtā janārdana.

33. tayoḥ na darśanam tāta mithyā bhavitum arhati
| acireṇa eva me putrāḥ bhasmībhūtāḥ janārdana

33. tāta tayoḥ darśanam mithyā bhavitum na arhati
janārdana acireṇa eva me putrāḥ bhasmībhūtāḥ

33. O dear one, the foresight of those two (Bhishma and Vidura) cannot be false. O Janārdana, my sons will very soon be reduced to ashes.

Words meanings summery:

• तयोः (tayoḥ) - of Bhishma and Vidura (implied from context) (of those two, their)

• न (na) - not

• दर्शनम् (darśanam) - foresight, wise counsel (sight, vision, doctrine, foresight, counsel)

• तात (tāta) - O dear one (addressing Krishna) (O dear one, O father, O son)

• मिथ्या (mithyā) - false, untrue, in vain

• भवितुम् (bhavitum) - to be, to become

• अर्हति (arhati) - is able, ought, deserves

• अचिरेण (acireṇa) - without delay, quickly, soon

• एव (eva) - indeed, certainly, only

• मे (me) - my, to me, for me

• पुत्राः (putrāḥ) - sons

• भस्मीभूताः (bhasmībhūtāḥ) - reduced to ashes, turned into ashes

• जनार्दन (janārdana) - O Krishna (O Janārdana)

Words meanings and morphology

तयोः (tayoḥ) - of Bhishma and Vidura (implied from context) (of those two, their)

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

न (na) - not

(indeclinable)

दर्शनम् (darśanam) - foresight, wise counsel (sight, vision, doctrine, foresight, counsel)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, sight, doctrine, philosophy, foresight

तात (tāta) - O dear one (addressing Krishna) (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment for son, father, elder, or younger)

मिथ्या (mithyā) - false, untrue, in vain

(indeclinable)

भवितुम् (bhavitum) - to be, to become

(verb)

infinitive of bhū

Infinitive

Root: bhū (class 1)

अर्हति (arhati) - is able, ought, deserves

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अचिरेण (acireṇa) - without delay, quickly, soon

(indeclinable)

Compound type : tatpuruṣa (a+cira)

• a – not, un-
  indeclinable
• cira – long time
  noun (neuter)

एव (eva) - indeed, certainly, only

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

पुत्राः (putrāḥ) - sons

(noun)

Nominative, masculine, plural of putra

putra - son

भस्मीभूताः (bhasmībhūtāḥ) - reduced to ashes, turned into ashes

(adjective)

Nominative, masculine, plural of bhasmībhūta

bhasmībhūta - turned into ashes, reduced to ashes

Past Passive Participle

Derived from the denominative verb bhasmī-bhū, meaning 'to become ashes'.

Compound type : karmadhāraya (bhasman+bhūta)

• bhasman – ashes
  noun (neuter)
• bhūta – become, been, existing
  adjective (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, become).
  Root: bhū (class 1)

जनार्दन (janārdana) - O Krishna (O Janārdana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janārdana (a name of Krishna, meaning 'agitator of people' or 'destroyer of evil people')