महाभारतः mahābhārataḥ - book-11, chapter-25, verse-41

त्वमप्युपस्थिते वर्षे षट्त्रिंशे मधुसूदन ।
हतज्ञातिर्हतामात्यो हतपुत्रो वनेचरः ।
कुत्सितेनाभ्युपायेन निधनं समवाप्स्यसि ॥४१॥

41. tvamapyupasthite varṣe ṣaṭtriṁśe madhusūdana ,
hatajñātirhatāmātyo hataputro vanecaraḥ ,
kutsitenābhyupāyena nidhanaṁ samavāpsyasi.

41. tvam api upasthite varṣe ṣaṭtriṃśe
madhusūdana hatakñātiḥ hatāmātyaḥ
hataputraḥ vanecaraḥ kutsitena
abhyupāyena nidhanam samavāpsyasi

41. madhusūdana,
tvam api ṣaṭtriṃśe varṣe upasthite hatakñātiḥ hatāmātyaḥ hataputraḥ vanecaraḥ kutsitena abhyupāyena nidhanam samavāpsyasi

41. O Madhusūdana (madhusūdana), when the thirty-sixth year arrives, you yourself, with your relatives dead, your ministers dead, and your sons dead, wandering in the forest, shall meet your end through a despicable means.

Words meanings summery:

• त्वम् (tvam) - you (Krishna) (you (nominative))

• अपि (api) - also, too (also, even, too)

• उपस्थिते (upasthite) - when arrived (the year) (standing near, present, arrived, occurred)

• वर्षे (varṣe) - in the year (in the year, in the rainy season)

• षट्त्रिंशे (ṣaṭtriṁśe) - in the thirty-sixth (year) (in the thirty-sixth)

• मधुसूदन (madhusūdana) - O Madhusūdana (addressing Krishna) (Slayer of Madhu; an epithet of Vishnu/Krishna)

• हतक्ञातिः (hatakñātiḥ) - having kinsmen killed (referring to Krishna's kinsmen, the Yādavas) (having killed kinsmen; having kinsmen killed)

• हतामात्यः (hatāmātyaḥ) - having ministers killed (having killed ministers; having ministers killed)

• हतपुत्रः (hataputraḥ) - having sons killed (having killed sons; having sons killed)

• वनेचरः (vanecaraḥ) - wandering in the forest (forest-dweller, wandering in the forest)

• कुत्सितेन (kutsitena) - by a despicable (by despised, by blameworthy, by contemptible)

• अभ्युपायेन (abhyupāyena) - by means (by means, by method, by resort)

• निधनम् (nidhanam) - your end (death, destruction, dissolution, end)

• समवाप्स्यसि (samavāpsyasi) - you shall meet (your end) (you will obtain, you will meet, you will reach)

Words meanings and morphology

त्वम् (tvam) - you (Krishna) (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also, too (also, even, too)

(indeclinable)

Note: Emphatic, meaning 'you also' (like the Kurus and Pandavas).

उपस्थिते (upasthite) - when arrived (the year) (standing near, present, arrived, occurred)

(adjective)

Locative, neuter, singular of upasthita

upasthita - present, near, at hand, arrived, occurred

Past Passive Participle

Derived from prefix upa + root √sthā (class 1) + kta suffix

Prefix: upa

Root: sthā (class 1)

Note: Part of a locative absolute construction with 'varṣe'.

वर्षे (varṣe) - in the year (in the year, in the rainy season)

(noun)

Locative, neuter, singular of varṣa

varṣa - year; rain, rainy season

Note: Part of a locative absolute construction.

षट्त्रिंशे (ṣaṭtriṁśe) - in the thirty-sixth (year) (in the thirty-sixth)

(numeral)

Note: Modifies 'varṣe'.

मधुसूदन (madhusūdana) - O Madhusūdana (addressing Krishna) (Slayer of Madhu; an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - Slayer of the demon Madhu; an epithet of Krishna/Vishnu

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey; sweet; the demon Madhu
  noun (masculine)
• sūdana – slayer, destroyer; crushing
  noun (masculine)
  Agent noun
  From √sūd 'to destroy' + ana
  Root: sūd (class 10)

Note: Epithet of Krishna.

हतक्ञातिः (hatakñātiḥ) - having kinsmen killed (referring to Krishna's kinsmen, the Yādavas) (having killed kinsmen; having kinsmen killed)

(adjective)

Nominative, masculine, singular of hatakñāti

hatakñāti - one whose kinsmen are killed; having kinsmen killed

Compound type : bahuvrīhi (hata+jñāti)

• hata – killed, struck, destroyed
  adjective
  Past Passive Participle
  Derived from root √han (class 2) + kta suffix
  Root: han (class 2)
• jñāti – kinsman, relative, family member
  noun (masculine)

Note: Refers to Krishna's state.

हतामात्यः (hatāmātyaḥ) - having ministers killed (having killed ministers; having ministers killed)

(adjective)

Nominative, masculine, singular of hatāmātya

hatāmātya - one whose ministers/counselors are killed; having ministers killed

Compound type : bahuvrīhi (hata+āmātya)

• hata – killed, struck, destroyed
  adjective
  Past Passive Participle
  Derived from root √han (class 2) + kta suffix
  Root: han (class 2)
• āmātya – minister, counselor, companion
  noun (masculine)

Note: Refers to Krishna's state.

हतपुत्रः (hataputraḥ) - having sons killed (having killed sons; having sons killed)

(adjective)

Nominative, masculine, singular of hataputra

hataputra - one whose sons are killed; having sons killed

Compound type : bahuvrīhi (hata+putra)

• hata – killed, struck, destroyed
  adjective
  Past Passive Participle
  Derived from root √han (class 2) + kta suffix
  Root: han (class 2)
• putra – son
  noun (masculine)

Note: Refers to Krishna's state.

वनेचरः (vanecaraḥ) - wandering in the forest (forest-dweller, wandering in the forest)

(adjective)

Nominative, masculine, singular of vanecara

vanecara - forest-dweller, ranger of forests, moving in forests

Compound type : tatpuruṣa (vana+cara)

• vana – forest, wood
  noun (neuter)
• cara – moving, going, wandering; a wanderer
  adjective (masculine)
  Agent noun / adjective
  From √car 'to move' + a
  Root: car (class 1)

Note: Refers to Krishna's state.

कुत्सितेन (kutsitena) - by a despicable (by despised, by blameworthy, by contemptible)

(adjective)

Instrumental, masculine, singular of kutsita

kutsita - despised, blameworthy, contemptible, vile

Past Passive Participle

Derived from root √kuts 'to despise' + kta suffix

Root: kuts (class 1)

Note: Modifies 'abhyupāyena'.

अभ्युपायेन (abhyupāyena) - by means (by means, by method, by resort)

(noun)

Instrumental, masculine, singular of abhyupāya

abhyupāya - means, method, resource, approach

From abhi + upa + √i 'to go'

Prefixes: abhi+upa

Root: i (class 2)

Note: Refers to the manner of death, often interpreted as an ignoble one (e.g., being struck by an arrow in the foot by a hunter).

निधनम् (nidhanam) - your end (death, destruction, dissolution, end)

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, dissolution; deposit

From ni + √dhā 'to place'

Prefix: ni

Root: dhā (class 3)

Note: Object of 'samavāpsyasi'.

समवाप्स्यसि (samavāpsyasi) - you shall meet (your end) (you will obtain, you will meet, you will reach)

(verb)

2nd person , singular, active, future (lṛṭ) of samavāp

Future Tense

Derived from prefix sam + ava + root √āp (class 5) in future 2nd person singular

Prefixes: sam+ava

Root: āp (class 5)

Note: The main verb of the curse.