महाभारतः mahābhārataḥ - book-11, chapter-25, verse-7

मागधानामधिपतिं जयत्सेनं जनार्दन ।
परिवार्य प्ररुदिता मागध्यः पश्य योषितः ॥७॥

7. māgadhānāmadhipatiṁ jayatsenaṁ janārdana ,
parivārya praruditā māgadhyaḥ paśya yoṣitaḥ.

7. māgadhānām adhipatim jayatsenam janārdana
parivārya praruditāḥ māgadhyaḥ paśya yoṣitaḥ

7. janārdana māgadhānām adhipatim jayatsenam
parivārya praruditāḥ māgadhyaḥ yoṣitaḥ paśya

7. O Janārdana, behold the women of Magadha, who are weeping aloud, having surrounded Jayatsena, the ruler of the Magadhas.

Words meanings summery:

• मागधानाम् (māgadhānām) - of the Magadhas (people of the Magadha kingdom)

• अधिपतिम् (adhipatim) - lord, ruler, chief

• जयत्सेनम् (jayatsenam) - Jayatsena (proper name)

• जनार्दन (janārdana) - O Janārdana (an epithet of Krishna) (agitator of men, punisher of evil men)

• परिवार्य (parivārya) - having surrounded, having encompassed

• प्ररुदिताः (praruditāḥ) - wept loudly, crying aloud

• मागध्यः (māgadhyaḥ) - women of Magadha

• पश्य (paśya) - see, behold, look

• योषितः (yoṣitaḥ) - women

Words meanings and morphology

मागधानाम् (māgadhānām) - of the Magadhas (people of the Magadha kingdom)

(proper noun)

Genitive, masculine, plural of māgadha

māgadha - an inhabitant or king of Magadha

Derived from Magadha, name of a kingdom.

अधिपतिम् (adhipatim) - lord, ruler, chief

(noun)

Accusative, masculine, singular of adhipati

adhipati - lord, ruler, master, chief

Compound of adhi (over) + pati (master).

Compound type : tatpurusha (adhi+pati)

• adhi – over, above, superior
  indeclinable
• pati – master, lord, husband
  noun (masculine)

जयत्सेनम् (jayatsenam) - Jayatsena (proper name)

(proper noun)

Accusative, masculine, singular of jayatsena

jayatsena - name of a king, literally 'victorious army'

Compound of jayat (victorious) + sena (army).

Compound type : bahuvrihi (jayat+sena)

• jayat – victorious, conquering
  adjective (masculine)
  Present Active Participle
  From root ji (to conquer).
  Root: ji (class 1)
• sena – army, host
  noun (feminine)

जनार्दन (janārdana) - O Janārdana (an epithet of Krishna) (agitator of men, punisher of evil men)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men, punisher of evil men, an epithet of Vishnu/Krishna

Compound of jana (men) + ardana (agitating, punishing).

Compound type : tatpurusha (jana+ardana)

• jana – man, person, people
  noun (masculine)
• ardana – agitating, tormenting, punishing, destroying
  noun (masculine)
  agent noun
  From root ard (to pain, afflict).
  Root: ard (class 1)

परिवार्य (parivārya) - having surrounded, having encompassed

(indeclinable)

absolutive/gerund

From root vṛ (to cover) with upasarga pari, ending in -ya.

Prefix: pari

Root: vṛ (class 5)

प्ररुदिताः (praruditāḥ) - wept loudly, crying aloud

(adjective)

Nominative, feminine, plural of prarudita

prarudita - wept loudly, crying aloud

Past Passive Participle

From root rud (to cry, weep) with upasarga pra.

Prefix: pra

Root: rud (class 2)

मागध्यः (māgadhyaḥ) - women of Magadha

(noun)

Nominative, feminine, plural of māgadhī

māgadhī - a woman of Magadha

Feminine form of Māgadha.

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative 2nd Person Singular Active

Root dṛś changes to paśya in present stem.

Root: dṛś (class 1)

योषितः (yoṣitaḥ) - women

(noun)

Nominative, feminine, plural of yoṣit

yoṣit - woman, female