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1,69

महाभारतः       mahābhārataḥ - book-1, chapter-69, verse-46

स विजित्य महीपालांश्चकार वशवर्तिनः ।
चचार च सतां धर्मं प्राप चानुत्तमं यशः ॥४६॥
46. sa vijitya mahīpālāṁścakāra vaśavartinaḥ ,
cacāra ca satāṁ dharmaṁ prāpa cānuttamaṁ yaśaḥ.
46. sa vijitya mahīpālān cakāra vaśavartinaḥ cacāra
ca satām dharmam prāpa ca anuttamam yaśaḥ
46. Having conquered the kings, he made them subservient. He also practiced the dharma of the righteous and attained unsurpassed fame.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - he (Bharata) (he, that)
  • विजित्य (vijitya) - having conquered
  • महीपालान् (mahīpālān) - kings (kings, rulers of the earth)
  • चकार (cakāra) - he made (he did, he made)
  • वशवर्तिनः (vaśavartinaḥ) - subservient (subservient, obedient, dependent)
  • चचार (cacāra) - he practiced (he wandered, he practiced, he observed)
  • (ca) - also (and)
  • सताम् (satām) - of the righteous (of the good, of the righteous)
  • धर्मम् (dharmam) - dharma (dharma, righteousness, duty)
  • प्राप (prāpa) - he attained (he obtained, he reached)
  • (ca) - and
  • अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent)
  • यशः (yaśaḥ) - fame (fame, glory, renown)

Words meanings and morphology

(sa) - he (Bharata) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Bharata.
विजित्य (vijitya) - having conquered
(indeclinable)
absolutive (gerund)
vi- + √ji (class 1, to conquer) + -tya suffix (lYAP)
Prefix: vi
Root: ji (class 1)
महीपालान् (mahīpālān) - kings (kings, rulers of the earth)
(noun)
Accusative, masculine, plural of mahīpāla
mahīpāla - earth-protector, king, ruler
Compound type : tatpurusha (mahī+pāla)
  • mahī – earth, land
    noun (feminine)
  • pāla – protector, guard
    noun (masculine)
    from √pā (to protect)
    Root: pā (class 2)
Note: Object of vijitya and cakāra.
चकार (cakāra) - he made (he did, he made)
(verb)
3rd person , singular, active, perfect (liṭ) of kṛ
perfect
root kṛ (8th class), perfect, 3rd person singular
Root: kṛ (class 8)
Note: Agent is sa (Bharata).
वशवर्तिनः (vaśavartinaḥ) - subservient (subservient, obedient, dependent)
(adjective)
Accusative, masculine, plural of vaśavartin
vaśavartin - being in subjection, obedient, dependent, subservient
compound: vaśa (power, control) + vartin (abiding, acting, from √vṛt)
Compound type : tatpurusha (vaśa+vartin)
  • vaśa – will, power, control, subjection
    noun (masculine)
  • vartin – abiding in, existing in, acting, subservient
    adjective (masculine)
    agent noun/adjective
    from √vṛt (to be, to exist, to act)
    Root: vṛt (class 1)
Note: Agrees with mahīpālān.
चचार (cacāra) - he practiced (he wandered, he practiced, he observed)
(verb)
3rd person , singular, active, perfect (liṭ) of car
perfect
root car (class 1), perfect, 3rd person singular
Root: car (class 1)
Note: Agent is sa (Bharata).
(ca) - also (and)
(indeclinable)
सताम् (satām) - of the righteous (of the good, of the righteous)
(adjective)
Genitive, masculine, plural of sat
sat - existent, good, virtuous, righteous
present active participle
from √as (to be), present participle
Root: as (class 2)
Note: Agrees with an implied plural noun, referring to righteous people.
धर्मम् (dharmam) - dharma (dharma, righteousness, duty)
(noun)
Accusative, masculine, singular of dharma
dharma - righteousness, duty, law, virtue, religious merit
from √dhṛ (to uphold, sustain)
Root: dhṛ (class 1)
Note: Object of cacāra.
प्राप (prāpa) - he attained (he obtained, he reached)
(verb)
3rd person , singular, active, perfect (liṭ) of prāp
perfect
pra- + √āp (class 5, to obtain), perfect, 3rd person singular
Prefix: pra
Root: āp (class 5)
Note: Agent is sa (Bharata).
(ca) - and
(indeclinable)
Note: Connects the two main clauses.
अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent)
(adjective)
Accusative, neuter, singular of anuttama
anuttama - unrivalled, unsurpassed, excellent, highest
a- (negative) + uttama (best, highest)
Compound type : nañ-tatpuruṣa (a+uttama)
  • a – not, un-
    indeclinable
  • uttama – highest, best, excellent
    adjective (neuter)
Note: Agrees with yaśaḥ.
यशः (yaśaḥ) - fame (fame, glory, renown)
(noun)
Accusative, neuter, singular of yaśas
yaśas - fame, glory, renown, credit
Note: Object of prāpa.