महाभारतः
mahābhārataḥ
-
book-1, chapter-69, verse-19
धर्मकीर्त्यावहा नॄणां मनसः प्रीतिवर्धनाः ।
त्रायन्ते नरकाज्जाताः पुत्रा धर्मप्लवाः पितॄन् ॥१९॥
त्रायन्ते नरकाज्जाताः पुत्रा धर्मप्लवाः पितॄन् ॥१९॥
19. dharmakīrtyāvahā nṝṇāṁ manasaḥ prītivardhanāḥ ,
trāyante narakājjātāḥ putrā dharmaplavāḥ pitṝn.
trāyante narakājjātāḥ putrā dharmaplavāḥ pitṝn.
19.
dharmakīrtyāvahāḥ nṛṇām manasaḥ prītivardhanāḥ
trāyante narakāt jātāḥ putrāḥ dharmaplavāḥ pitṝn
trāyante narakāt jātāḥ putrāḥ dharmaplavāḥ pitṝn
19.
Sons, when born, bring dharma and fame to people, increase the joy of their minds, and, acting as boats of dharma, protect their fathers from hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मकीर्त्यावहाः (dharmakīrtyāvahāḥ) - bringing dharma and fame
- नृणाम् (nṛṇām) - of men, of people
- मनसः (manasaḥ) - of the mind
- प्रीतिवर्धनाः (prītivardhanāḥ) - increasing joy, increasing pleasure
- त्रायन्ते (trāyante) - they protect, they save
- नरकात् (narakāt) - from hell
- जाताः (jātāḥ) - born
- पुत्राः (putrāḥ) - sons
- धर्मप्लवाः (dharmaplavāḥ) - boats of dharma, dharma-boats
- पितॄन् (pitṝn) - fathers
Words meanings and morphology
धर्मकीर्त्यावहाः (dharmakīrtyāvahāḥ) - bringing dharma and fame
(adjective)
Nominative, masculine, plural of dharmakīrtyāvaha
dharmakīrtyāvaha - bringing dharma and fame
Compound type : tatpurusha (dharma+kīrti+āvaha)
- dharma – dharma, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - kīrti – fame, glory, reputation
noun (feminine)
Root: kīrt (class 10) - āvaha – bringing, causing, producing
adjective (masculine)
Derived from verb root 'vah' (to carry) with prefix 'ā'
Prefix: ā
Root: vah (class 1)
नृणाम् (nṛṇām) - of men, of people
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, person
मनसः (manasaḥ) - of the mind
(noun)
Genitive, neuter, singular of manas
manas - mind, intellect, spirit
प्रीतिवर्धनाः (prītivardhanāḥ) - increasing joy, increasing pleasure
(adjective)
Nominative, masculine, plural of prītivardhana
prītivardhana - increasing joy or pleasure
Compound type : tatpurusha (prīti+vardhana)
- prīti – joy, pleasure, affection
noun (feminine)
Root: prī (class 4) - vardhana – increasing, causing to grow
adjective (masculine)
Present participle/agent noun
Derived from verb root 'vṛdh' (to grow, increase)
Root: vṛdh (class 1)
त्रायन्ते (trāyante) - they protect, they save
(verb)
3rd person , plural, middle, present (lat) of trā
Present Tense
3rd person plural, middle voice
Root: trā (class 2)
नरकात् (narakāt) - from hell
(noun)
Ablative, masculine, singular of naraka
naraka - hell, Hades, underworld
जाताः (jātāḥ) - born
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, arisen
Past Passive Participle
From root 'jan' (to be born)
Root: jan (class 4)
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son, child
धर्मप्लवाः (dharmaplavāḥ) - boats of dharma, dharma-boats
(noun)
Nominative, masculine, plural of dharmaplava
dharmaplava - boat of dharma
Compound type : tatpurusha (dharma+plava)
- dharma – dharma, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - plava – boat, raft, float
noun (masculine)
Root: plu (class 1)
पितॄन् (pitṝn) - fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor