महाभारतः mahābhārataḥ - book-1, chapter-69, verse-26

अनृते चेत्प्रसङ्गस्ते श्रद्दधासि न चेत्स्वयम् ।
आत्मनो हन्त गच्छामि त्वादृशे नास्ति संगतम् ॥२६॥

26. anṛte cetprasaṅgaste śraddadhāsi na cetsvayam ,
ātmano hanta gacchāmi tvādṛśe nāsti saṁgatam.

26. anṛte cet prasaṅgaḥ te śraddadhāsi na cet svayam
ātmanaḥ hanta gacchāmi tvādṛśe na asti saṃgatam

26. If you have an inclination towards untruth, and if you do not believe yourself, alas, I depart from you. There is no association possible with one like you.

Words meanings summery:

• अनृते (anṛte) - in untruth, in falsehood

• चेत् (cet) - if

• प्रसङ्गः (prasaṅgaḥ) - inclination, tendency (attachment, inclination, connection, occasion)

• ते (te) - your (your, to you, for you)

• श्रद्दधासि (śraddadhāsi) - you believe, you trust, you have faith

• न (na) - not

• चेत् (cet) - if

• स्वयम् (svayam) - yourself, on your own (oneself, by oneself, spontaneously)

• आत्मनः (ātmanaḥ) - from you (implying I remove my self from your influence/memory) (from the self, from oneself; of the self)

• हन्त (hanta) - alas, ah, oh

• गच्छामि (gacchāmi) - I depart (from you) (I go, I depart)

• त्वादृशे (tvādṛśe) - in one like you, in such as you

• न (na) - not

• अस्ति (asti) - is, exists

• संगतम् (saṁgatam) - association, compatibility (association, meeting, compatibility, suitability)

Words meanings and morphology

अनृते (anṛte) - in untruth, in falsehood

(noun)

Locative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie

Negation (a-) of ṛta (truth)

चेत् (cet) - if

(indeclinable)

प्रसङ्गः (prasaṅgaḥ) - inclination, tendency (attachment, inclination, connection, occasion)

(noun)

Nominative, masculine, singular of prasaṅga

prasaṅga - attachment, inclination, connection, occasion

Prefix: pra

Root: sañj (class 1)

ते (te) - your (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form. Here implies possession: 'your inclination'.

श्रद्दधासि (śraddadhāsi) - you believe, you trust, you have faith

(verb)

2nd person , singular, active, present (laṭ) of śrad-dhā

Present Active Indicative

Second person singular present active indicative of root dhā with prefix śrad

Prefix: śrad

Root: dhā (class 3)

न (na) - not

(indeclinable)

चेत् (cet) - if

(indeclinable)

स्वयम् (svayam) - yourself, on your own (oneself, by oneself, spontaneously)

(indeclinable)

Note: Emphasizes personal action or conviction.

आत्मनः (ātmanaḥ) - from you (implying I remove my self from your influence/memory) (from the self, from oneself; of the self)

(noun)

Ablative, masculine, singular of ātman

ātman - self, soul, spirit, essence, body, mind

Note: Here implies 'from yourself' or 'from association with you'.

हन्त (hanta) - alas, ah, oh

(indeclinable)

गच्छामि (gacchāmi) - I depart (from you) (I go, I depart)

(verb)

1st person , singular, active, present (laṭ) of gam

Present Active Indicative

First person singular present active indicative of root gam (class 1)

Root: gam (class 1)

त्वादृशे (tvādṛśe) - in one like you, in such as you

(adjective)

Locative, masculine, singular of tvādṛś

tvādṛś - like you, such as you

Derived from tvā (you) + dṛś (like)

Note: Can be used as a substantive ('in one like you')

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Third person singular present active indicative of root as (class 2)

Root: as (class 2)

संगतम् (saṁgatam) - association, compatibility (association, meeting, compatibility, suitability)

(noun)

Nominative, neuter, singular of saṃgata

saṁgata - joined, united, associated, met, agreeable, suitable

Past Passive Participle (substantivized)

Past Passive Participle of root gam with upasarga sam-, used as a neuter noun.

Prefix: sam

Root: gam (class 1)